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" Whatever God hath revealed is certainly true : no doubt can be made of it. This is the proper object of faith ; but whether it be a divine revelation or no, reason must judge... "
An Abridgment of Mr. Locke's Essay Concerning Human Understanding - Sivu 247
tekijä(t) John Wynne - 1752 - 270 sivua
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The Works of John Locke, Esq, Nide 1

John Locke - 1722 - 640 sivua
...Fountain of la,iJtmvkdg allKnowlede Whatever GOD hath revea.'d, is certainly true; no doubt that is to be can be made of it. This is the proper Object of Faith: But whether it be a beutofd to. divine Revelation or no, Reafon muft judg ; which can never permit the Mind to reied a...

An Essay Concerning Human Understanding, Nide 2

John Locke - 1796 - 554 sivua
...of truth coming from the £*!^M eternal fountain of all knowledge. Whatnearkcnea to. . . o ever trod hath revealed is certainly true; no doubt can be made...reafon muft judge; which can never permit the mind to reject a greater evidence to embrace what is lefs evident, nor allow it to entertain probability in...

THE WORKS OF JOHN LOCKE

J. JOHNSON - 1801 - 374 sivua
...fountain of all knowledge. What- !* a V st °, be ever God hath revealed is certainly true; to *'"'" no doubt can be made of it. This is the proper object...faith : but whether it be a divine revelation or no, reason must judge; which can never permit the mind to reject a greater evidence to embrace what is...

An Essay Concerning Human Understanding: With Thoughts on the ..., Niteet 1–3

John Locke - 1801 - 986 sivua
...Eternal Fountain of all knowledge. Whatever GOD hath reveajed is certainly true, no doubt can be marie of it. This is the proper object of faith : But whether it be a divine revelation or no, reafon mull judge ; which can never permit the mind to rejeft a greater evidence, to embrace what is lefs...

An Essay Concerning Human Understanding, Nide 2

John Locke - 1805 - 520 sivua
...fiiscoveiies of truth coming from die t hearkened to. eternal fountain of all knowledge. Whatever G pel hath, revealed is certainly true; .no doubt can be...proper object , of faith: but whether it be .a divine reve.lat.km or no, • reason must-judge ; which can never permit the mind to reject a greater evidence...

An Essay Concerning Human Understanding, Nide 2

John Locke - 1805 - 508 sivua
...fountain of all knowledge. Whatever God hath revealed is certainly true; no doubt can be made of it Thi* is the proper object of faith : but whether it be a divine revelation or no, reason must judge ; which can never permit the mind to reject a greater evidence to embrace what is...

An essay concerning human understanding. To which are now added, i. Analysis ...

John Locke - 1816 - 1048 sivua
...the that is to hi' . - . r 11 iij AA-I ; hearkened to. eternal fountain ot all knowledge. AY hatever God hath revealed is certainly true; no doubt can...faith : but whether it be a divine revelation or no, reason must judge; which can never permit the mind to reject a greater evidence to embrace what is...

An Essay Concerning Human Understanding, Nide 1

John Locke - 1823 - 672 sivua
...hinderance to reason'; which is not injured, or disturbed, but assisted and improved, by new discoveries of truth, coming from the eternal fountain of all...faith : but whether it be a divine revelation, or no, reason must judge ; which can never permit the mind to reject a greater evidence, to embrace what is...

An Essay Concerning Human Understanding, Nide 3

John Locke - 1823 - 398 sivua
...be the eternal fountain ot all knowledge. i, ea rkened Whatever God hath revealed, is certainly to. true; no doubt can be made of it. This is the proper...faith: but whether it be a divine revelation or no, reason must judge; which VOL. III. L can never permit the mind to reject a greater evidence to embrace...

The Works of John Locke, Nide 3

John Locke - 1823 - 404 sivua
...eternal fountain of all knowledge. that is to be Whatever God hath revealed, is certainly t h 0 '"'"' true ; no doubt can be made of it. This is the proper...faith; but whether it be a divine revelation or no, reason must judge; which VOL. III. L can never permit the mind to reject a greater evidence to embrace...




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