Their virtue does her bud difclofe, As under Thorn-bufhes the Rofe. 297.. 2. Their hours to God in Heaven Out of a Letter written from England vow'd, They 'fore God waited in good faith, No Tyrant could them make afraid 3. The World them t' incapacitate, Did mock, moleft, incarcerate; They Banishment on fome falfe fcore, Yea ftoning, burning did incur. 4. In goat-fkins wander'd they about, Tormented much and deftitute, Walk'd upon cliffs in the defart, In caves and dens ev ́n under earth. 5. As our Lord God had called them, Wash'd in the Blood of his own Lamb, So whilft they down their Life did lay, They got the honour of the day. 6.Their Death was precious in God's G to John Hufs. Reeting, and whatsoe'er more fweet Can be devis'd In th' bowels of Jefus Chrift! His only and most faithful Spouse ; To be defrauded, will permit. Therefore, my Brethren dear! Tho' diftant they may be in Place, HYMNS, originally German, in the SIXTEENTH Century. * 298. Doctrinal Hymn out of the Augfburg Confeffion (almost verbatim.) I ARTICLE I. Do believe, that in heav'n's throne Dwells one Divine Being alone; Who's call'd (as he himself explains) And truly is, GOD: and remains, 2. Of like duration, of pow'r one, As God our Father, God the Son, And God the Holy Ghoft likewife: This Three, one Divine Being is, 3. Which is eternal, without parts, Immenfe, almighty Pow'r exerts, His Wisdom ne'er can meafur'd be, Nor fathom'd his Benignity. 4. Maker, Preferver of as well Things unfeen, as the visible. By the word Perfon is expreft No piece divided from the reft Nor fome mere property, which 5. may ; Itfelf in diff'rent kind display! O holy bleed Trinity! II. Do believe, fince Adam's Fall, That Mankind are by nature all, Both father, mother, and each child, Nothing but Sin, throughout defil'd. *Made, for the most part, 2. They from the very womb are fraught With inclinations bad and naught; 3 We can't be otherwise, 'tis fure, 4. Condemned under God's wrath due ; And fo what's not a creature new, 5. Nature is certainly not good, Inftead of virtue, can but be 6. Our own Strength, with its beft acquift, Is to the Merit of Jefus Chrift, My Soul's falvation I commit Which did the New Birth for me gain, When that dear Heart for me was flain. III. B'lieve, that God the Lord the Became a Man, for men undone, He was born of a spotless Maid T' whom Gabriel the news convey'd. by Luther himself. 2. Nor fatisfaction can he make; But we for Jefus Christ his fake, The abfolution, and to pass 'Fore God as righteous, have by Grace. 3.Thro' Faith; and truly such a faith, Which clearly views Chrift's Blood and death, And Pardon of offences done, And righteoufnefs finds there alone; 4. Which fo eternal life from thee Accepts, O God! as given free : 'Tis Faith, to which that righteoufnefs Thou wilt impute, which can thee please. 5. To be fav'd, for fome skill doth call; In the word gratis it lies all. avow I VII. Believe too, throughout all days A holy Christendom there was, Th' Affembly of Believers pure, A Church, which is and fhall endure. One's private thought and care willz. In this the Gospel is preach'd true, And after the direction too Of the fame golpel on this head, 3. For that can well fufficient be men Unanimous in this remain; 4. That they after its pureft aim Likewife one Hope of that high call We for the Saviour's fake receive, cord, Ambrofe for inftance has this word, That 'tis by God concluded on, O all-affifting Lord most dear! VIII. If thou believ'ft on Chrift the Son,, altho' by Christendom, 5. That thou shalt then falvation Obtain, and this thro' Faith alone, And without thy defert or deed, Art from all fins abfolv'd and freed. PRAYER. Moft willingly, dear God and Lord! Grace for this light Command afford, To be a good and happy Child; Thoughts of Reward we'll glad up yield. This properly in th' mind doth come, PRAYER. May God be praised and ador'd, XI. WE teach, Confeffion hath its place, And in the Church its fitness has, His Sins, no law for this doth call: Dear God! what ease unto a Child, Who for grace thirfteth, would it yield, Were but a window in his Breaft; Since be ne'er thinks enough confeft. WH XII. Introduction. Hoever after Baptifm's bath Again in the mire wallow'd bath, Should as a Swine and dog indeed Without the door be thrust with speed, 2. As it by Peter is portray'd; Yet fuch a dog, who hath been made A Sheep of Chrift once through free The Wolf it to devour assays. 3. When now the Sheep in great alarm And pain at that fo woful harm And death, which 'fore its eyes it fees, Direly tow'rds the Shepherd flees; 4. Then is he foon to pity driv'n, And to the Servants charge is giv'n, That none fhall caft a frighted lamb Away, or it feverely damn. |