8. That Mind complete of Chrift! One less and lefs is lax in't: Experience has advis'd, Only to move the Accent; On Tasks which Faith fucceed, Th' Acute no more is plac'd, Since Faith itself's a deed, Whose Pang makes light the reft. 9. Note therefore, that fince then, Since Luther's heart and mouth 10. Whose heart for Jefu's Loye Is chaftly turn'd, yet humbly; Is thus no lonely Dove! A large deceas'd Affembly, And present Grace-choirs sweet, (Grace ftill doth, 'tis well known, 'Twixt Lands reciprocate,) Are with him unifon. 1 3. Will he, with prudent mind's | Since elfe they'd lofe the ground they 4. The Doctrine of the Unitas By Providence was meant, In Chriftendom's degen'rate days, That cold Lump to ferment; From Scripture Pearls to wipe the duft; Give blood-bought Grace its Compafs juft; In praxis, Truth from Shew to part, God's Pow'r from Ethic Art. 5. Therefore, (as in a limb be. numb'd Returning Heat brings pain) have, And lukewarm Ufe would prove their Graye But ftop! this fenfe none can impart To any Neighbour's heart. 8. A chofen Flock muft, like the fun, Here cherish, and there fcorch; 9. They, near the Center plac'd, and chear'd With chamber-harmony, In the ftill Grave of Chrift interr'd ; In minds averfe to Jefu's Face, When thus the ancient Clue's re- Will caufe: They'll only for them pray, Throughout fuch Judgment-day. 10. Still they must preach Redemp. tion's theme, And Holinefs thro' Blood, Confefs th' incarnate God, And the Existence of a Church J. G. F this Point fo divine, Thinking within is better, Than fpeaking e'er fo fine; My Flame is never greater, Than Than when I'm filent fo, And, while the Lamb's Church dear Falls down before him low, A little weep with her. 2. It seems, in drier Times As if I was more fervent; My face, dear Lamb! to Thee. 3. Should yet the Church abide Some hundred Years and over; His dear Heart in few days, To the Wounds Honour iffue. Then be Jerufalem * The mean time where it will, We have at Bethlehem, Tho' poor, of Bliss our fill. 5. I wish, we may live here, Such happiness poffeffing, That none who comes us near, May go without fome bleffing. The Lamb his Spirit breathe, Who himself for us gave To daily Taste of Death, Ev'n till the Crofs and Grave! Before the crucified Man His heart has thro'-be-blooded; Will meet fuch knots, tho' he should be Of but a plain capacity, That he'll become an Atheist. 2. Hence all who unconverted are, Have been forbid with rigour, T'believe more than one God; and dare Of this God form no Figure; Until thou first haft understood, The fame God put on Flesh and blood; Then creature-like revere him. 3. Th' Old Teftament does well declare, That us a Lord created, In his Bed to be feated: * Ifa. liv. 5. ↑ Matt. xi. 27. 4. But when thro' this God's pain. ful Death, A heart new Life obtaineth; Then he a perfect freedom hath, And nothing him restraineth, The Priest miniftring by his blood, Of Him who made all nature; And that when Man became that Christ, He went in th' pow'r and nurture Of Thee, who Mother of all art, And didft breed under Mary's heart That Child, the Ages Father. 6. From that bleft moment he does own: I believe a troop revered, Of Of Spoufes wedded to the Son Of th' Father and the Spirit; Will have me foul and body. 8. When this GOD with five Wounds fo red, Had call'd his own together; Welcome among thy Flock, O God! 306. Gott Schoepfer der das, Ec. OD Maker, who now holds the helm (And mild his Sway and good is) Of his Demefne and prize, the realm Of Spirits join'd to Bodies: The Univerfe is all his own, "Tis the Poffeffion of the Son, With all its ends and borders. 2. By Birth he is the Jehovah, And for his Throne and Scepter His Sire hath in th' eternal Law Provided fuch a chapter, He form'd one Individual And famp'd thereon his Image. 4. This he his Marriage-confort 6. When this bleft Flock of fouls fo weak, Against the hoftile Squadron, (Of whom we many things could speak) Does need a mighty Patron: Then does Jehova's Father there With his Omnipotence appear, 7. But when embracing is the cafe, And greeting and careffing; The Son then like a load-ftone draws, Love's pain on her impreffing, The Bride whom he for himself made, And for her endless Gain and aid Himself join'd to her Nature. 8. And what the Sire and Spirit dear Do for the whole Seed human, "That he with him together reign;"To gather, guard, and take true Care, Since in the Royal House divine, There can be no Succeffion. Which causes diff'rent Traces : ; Is all done in our Lord's Name. Whoe'er to fpeak commiffion has, And speaks in that Man's Name and place, The thing's as good as Amen. The Hymn is out, yet from our One Word would ftill be flowing; Tein! 307. 1. A things, N Heirefs of fo many Had nothing left her by the Kings • Luke ii. 4, 5. + Cant. i. 2. 4. When truth's come as the Morn- Tho' not in Noon's amazing light, Whose darts they were oblig'd to fhun: That Chrift, when he a Man became, 7. We alfo now confidering 1 8. The first beginning of that Life Encounters foon a wounding Knife: And, till his Body's but one Wound, He little knows what's to be found. 9. What are we of our Death afham'd, (As Life-in-Flesh in fcripture's nam'd) In Honour of Him, who would wear, Our joy is Chrift's whole Paffion, Throne. 13. As well our Members call to As our whole Heart; our only Aim 1. HAT Child fo lovely, we All Nations under heaven: O Sa |