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abfolute power of a fingle individual, who may prove a fool, an hypocrite, or a tyrant. The appellation admits of no other interpretation than that which is here given. France is therefore not a Monarchy; it is infulted when called by that name. The fervile fpirit which characterizes this fpecies of Government is banished from France, and this country, like America, can now afford to Monarchy no more than a glance of difdain.

Of the errors which monarchic ignorance or knavery has fpread through the world, the one which bears the marks of the most dexterous invention, is the opinion, that the fyftem of Republicanifm is only adapted to a fmall country, and that a Monarchy is fuited, on the contrary, to thofe of greater extent. Such is the language of Courts, and fuch the fentiments which they have caufed to be adopted in Monarchic countries; but the opinion is contrary, at the fame time, to principle and to experience.

The Government, to be of real use, should poffefs a complete knowledge of all the parties-all the circumftances-and all the interefts of a nation. The Monarchic fyftem, in confequence, inftead of being fuited to a Country of great extent, would be more admiffible in a small territory, where an individual may be fuppofed to know the affairs and the interefts of the whole. But when it is attempted to extend this individual knowledge to the affairs of a great country, the capacity of knowing bears no longer any propertion to the extent or multiplicity of the objects which ought to be known, and the Government inevitably falls from ignorance into tyranny. For the proof of this pofition we need only lock to Spain, Ruffia, Germany, Turkey, and the whole of the Eastern Continent-countries, for the deliverance of which I offer my molt fincere withes.

On the contrary, the true Republican Syftem, By Election and Reprefentation, offers the only means which are known, and in my opinion the only means which are poffible of proportioning the wisdom and the information of a Government to the extent of a country.

The fyttem of Representation is the strongest and most powerful centre that can be devifed for a Nation. Its attraction acts so powerfully, that men give it their approbation even without reafoning on the caufe, and France, however diftant its feveral parts, finds itfelf at this moment an subole in its central Reprefentation. The citizen is affored that his rights are protected, and the foldier feels that he is no longer the flave of a Defpet, but that he is become one of the Dation, and interested of courte in its defence.

The States at prefent ftyl.d Republican, as Holland, Genoa, Venice, Beine, &c. . are not only unworthy of the name, but are actually in oppofition to every principle of

a Republican Government, and the countries fubmitted to their power are, truly speaking, fubjected to an Ariftocratic Slavery!

It is perhaps impoffible in the first steps which are made in a Revolution, to avoid all kind of error, in principle or in practice, or in fome inftances to prevent the combination of both. Before the fenfe of a Nation is fufficiently enlightened, and before men have entered into the habits of a free communication with each other of their natural thoughts, a certain referve-a timid prudence feizes on the human mind, and prevents it from attaining its level with that vigour and promptitude which belongs to Right.-An example of this influence difcovers itfelf in the commencement of the present Revolution. covery has been made before the Conftitution was completed, and intime to provide a remedy.

But happily this dif

The Hereditary Succeffion can never exift as a matter of right; it is a nullity—a nathing. To admit the idea is to regard men as a fpecies of property belonging to fome individuals, either born or to be born! It is to confider our descendants, and all poste. rity, as mere animals without a Right or a Will! It is, in fine, the moit base and humiliating idea that ever degraded the buman fpecies, and which, for the honour of humanity, should he destroyed for ever.

The idea of Hereditary Succeffion is fo contrary to the Rights of Man, that if we were ou felves to be recalled to existence, inftead of being replaced by our posterity, we fhould not have the right of depriving ourfelves before-hand of thofe Rights which would then properly belong to us. On what ground then, or by what authority do we dare to deprive of their Rights those children who will foon be men? Why are we not ftruck with the injuftice which we perpetrate on our defcendants, by endeavouring to trausmit them as a vile herd to matters, whose vices are all that can be forefeen.

Whenever the French Constitution fhall be rendered conformable to its Declaration of Rights, we shall then be enabled to give to France, and with juftice, the appellation of a Civic Empire; for its Government will be the Empire of Laws founded on the great Republican Principles of Elective Reprefentation, and the Rights of Man.-But Monarchy and Hereditary Succeffion are incompatible with the basis of its Constitution.

hope that I have at prefent fufficiently proved to you that I am a good Republican -and I have fuch a confidence in the trath of these principles, that I donbt not they will foon be as univerfal in France as in America. The pride of human nature will affift their evidence, will contribute to their establishment, and men will be ashamed of Monarchy. I am, with refpect, Gentlemen, Your Friend, THOMAS PAINE, To the

To the EDITOR of the EUROPEAN MAGAZINE.

SIR,

THE following Tale was written for the PRINCESS WILHELMINA, eldest daughter of the reigning DUKE of COURLAND, by Mr. MASSON, of BLAMONT, whole fifter is Governels to the young Princefs. It is in my opinion, for fimplicity and moral beauty, not inferior to the admirable "TALES of the CASTLE" of the COUNTESS DE GENLIS, and I have no doubt that it will find a place in your Magazine. ELMINA; or, THE FLOWER THAT NEVER FADES. A TALE FOR YOUNG LADIES.

THERE lived a long time ago, and in

a very distant country, a young princefs whofe name was Elmina. She was very handsome and very lovely: youth and innocence are always fo; but innocence frequently vanishes with infancy, and lovelineis takes wing at the fame time. The young Princefs was an orphan; and a beneficent fairy, whofe name was Lidoriana, undertook the care of her education. Elmina did not know she was a fairy; but the loved Lidoriana as a friend, and honoured her as her mother.

The Princess had one day permiffion to amufe herself with her companions in a neighbouring meadow. They were prefently feen running by the fide of a rivulet, puriuing butterflies, and gathering flowers.

When they had gathered a great quantity, they feated themfelves under a ihady tree, to make them into crowns, garlands, and nofegays; and while they thus amufed themfelves, fome pratiled and others told tales: it is well known that young giris love to prattle and relate ftories, because they remember every thing they hear. Elmina, lets curious and lets talkative, fung as the arranged her flowers. Her friends were filen to liften to her; and this was her fong: it was the fairy, I believe, who had taught it her.

Fleur de nos prés, touchante image
De la jeuneffe et du printems,
Belles fleurs! ah! c'est bien dommage
Que vous duritz fi peu de tems.
Le matin, l' bumble violetre
Fleurit fous les gazons touffus ;
Mais le four, la jeune fillette
La cherche, et ne la trouve plus.
O rofe! à midi, je te cueille,
Difoit la bergere au matin-
Elle vient-la rofe s' effeuille
Et s'évanouit dans fa main.

It eft une fleur immortelle :
Heureux quand on peut la cueillir !
VOL. XX.

Toujours brillante, toujours belle,
On ne la voit pas le flétrir.
Ce n'eft violette, ni rose,
Fleur de champs, ni fleur de jardin.
C'est dans le cœur qu'elle est éclofe;
Elle est toujours à fon matin,

Pour que l'on vous aime fans ceffe,
Pour toujours avoir des attraits,
Cultivez-là, jeune princeffe;
Elle ne fe flétrit jamais.

Elmina was filent; all the garlands were finished, and her companions rofe up. "What shall we do?" faid they; "we have a great many crowns and garlands, let us play at the Maid in the Ring." It was one of the sports of the little girls of that country: they were to chufe the most beautiful, to decorate her with flowers and a crown, and then to fing and dance round her. But among fo fplendid a company of young ladies, to fix upon the handfomeft was a very delicate talk, and which I fhould not have wished to undertake. Many were defirous of crowning Elmina, but the was too modelt to fuppofe herself the most beautiful, and the faw that many of her companions were lovely: for the felt no jealoufy at the beauty of others. "My friends," faid the to them," an idea comes into my head, by which we may fix our choice. Let each of us gather a favourite flower, and place it in our hats; we will then throw our flowers into the air, and the maiden whole flower fhall go higheft, the shall be the beauty of the ring." They all approved of the plan, and they difperfed to gather their flowers.

Among the companions of Elminawas a young Princefs called Malinette, who was very mischievous and very proud. She ran to a neighbouring field, and plucked a bluebottle, which the placed in her hat, having first adroitly twilted the talk round a fimall pebble.

It is eafy to guess why the little cheat did fo: by this ftratagem her flower was heavier,

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heavier, and the night throw it the farther. The other young girls chofe, without malice, the flowers they preferred: one brought a ranunculus, another a cowflip, and a third a lily of the valley, As for Elmina, fhe went into a little wood in fearch of an eglantine, which was the flower the loved beft. She found a bush all in bloom; but for fome reafon or other the modeft Elmina chofe the lighteft and the leaft.

The moment they threw up their flowers to fee which would go the highest, a gentle zephyr arofe, and wafted the eglantine in the air; it was fhort, however, of the height of the blue-bottle, when a pretty butterfly flitted about it, and carried it away.The young girls were delighted at this little miracle; they crowned Elmina, and began to adorn her as the beauty of the ring: this was an easy talk, for Elmina was very handfome: they had a great many flowers, and if they had not enough there was a brook juft at hand. The Princefs being dreffed and crowned, was placed on a little throne of turf; her companions began to dance round her, finging at the fame time the following fong:

Fillettes, qui, fur le gazon,

Cueillez les violettes ;
Fillettes, qui, fur le gazon,
Venez danfer en rond;

Jouez, chantez, innocentes fillettes;
Pendant votre jeune faifon

Venez danfer en rond.

Pendant votre jeune faifon
Cueillez les violettes ;
Pendant votre jeune faifon
Couronnez votre front:
La plus jolie eft dans le rond.

Jouez, chanter, innocentes fillettes;
La plus jolic eft dans le rond,
Couronne fur fon front.

The fport would have continued longer, but it was interrupted by a roife that was heard in the wood; a little old woman came out of it and approached our pretty dancers. The girls were at first very much terrified, and wifhed to run away; but the off ble air of the old woman, and the foftnefs of her voice, gave them courage. She had a green gown, a rush hat of the fame colour, ornamented with a chaplet of green leaves; her gloves alfo were green, and the held in her hand a green pot, in which was a little green

tree.

It was from this verd.nt appearance that the was called by those who knew her

Verdurina. "My children," faid fhe, "I have interrupted your mirth, but I heard Elmina fing of a flower that never fades; I faw her gather an eglantine in the wood, and from her choice I judge her to be worthy of the valuable prefent I am going to make her. My child," continued fhe, addreffing the young Princefs, who heard her with astonishment, "take this ftalk, on which there are four flowers and two buds; it is the flower that never fades; and I make you a prefent of it. Cultivate it with care; but know, my. child, that it is not by watering it that you can preferve it. Look at this flower, which is of fo fine a vermillion, it is called the flower of modefty. As long as your cheeks are of this lovely colour, it will retain all its luftre. The fecond flower is of the pureft white; it is called the flower of virtue, and it will be foiled the moment you fall in your duty. The third is of a fplendid yellow; it is called the flower of beneficence: if you are always good, it will be always beautiful. The fourth is of a fine celeftial blue; it is the flower of gentleness: whenever Elmina lofes her temper, or is angry, this charming flower will droop. This bud which begins to open," continued the old woman, "wili produce the flower of the mind: it will blow in proportion to the knowledge you acquire, and will thus mark your improvement. The other bud contains the flower of the graces: it will open without your thinking of it, and will give a luftre to all the other flowers."

"Ah! Madam," cried the Princefs as fhe took the flower, "what return can I make for fo valuable a gift? I entreat you to go along with me: Lidoriana will prove to you both her gratitude and mine."

"My child," faid Verdurina, "you cannot better teftify your gratitude than by fhowing me one day the flower I leave you in all its freshness. I will return in three years, and if it be then pure, you and the flower will remain fo for ever."

As the faid this, Verdurina appreached the other damfels, and gave them alfo fome flowers from her enchanted tree; to one five, to another four, according to the good difpofitions the faw in them to cultivate her gifts. It is affirmed that the Princefs Malinette received only a bud; and that he could never make t blow. I fpeak however from report only; for as this young lady had a very bad character, no one has undertaken to write her history.

The fairy (for it was plain that Verdurina was one), having diftributed her

gifts, ran into the wood and difappeared. The young maidens were all aftonished at this apparition; they abandoned their fports and the flowers they had gathered, to think on thofe which they had received. Every one was eager to fhow them to her relations; and the young Elmina, as foon as the returned home, placed her ineftimable flower in a fine china jar, and related to Lidoriana every thing that had happened. Lidoriana appeared to be very much astonished at the adventure: it has fince, however, been difcovered, that Lidoriana and Verdurina were the fame fairy.

Elmina went to bed very happy, but her mind was full of the objects that had occupied her during the day, and all night long fhe could dream of nothing but meadows, garlands, fairies, and enchanted flowers. Her first care when the aweke was to examine if her flower had undergone any change; fhe ran to the jar in which he had placed it; but as the approached the window the heard a noife in the ftreet, and faw a crowd of boys hooting and tormenting a poor woman.Their tricks and their gibes amufed the Princefs, and made her laugh: it was not till they were out of fight that the withdrew from the window to examine her flower-Good God! how great was her furprife and grief to fee the flower of beneficence drooping, and the flower of modefty lofing its beautiful vermilion. Lidoniana entered, found the Princefs dejected, and afked her the reafon. "Ah!" faid Elmina," look at my flowers, and yet I have done nothing to occafion it."

Elmina was in reality innocent; for the perceived not that there was aify harm in what had excited her laughter; but the flower of modefty had reafon to be tar nifhed, and the flower of beneficence to droop its head, because a young lady ought never to fhew an indifcreet curiofity, and ftill leis to laugh when any perfon is fcoffed at and ill treated.

It was thus that Lidoriana explained the circumftance to the Prince's. Elmina confetied her fault, and was fo amiable, that before the clofe of the day the flowers became more beautiful than ever. This little leffon rendered Elmina more attentive and circumfpect, and enabled her in a manner to judge how much care and affiduity it required to preferve the flower that never fades. Meanwhile, after this evat, it coft her but little to keep the yellow flower in all its brilliance. Elmina was fenfible and good to be beneficent, the had only to liften to the fuggestions of

:

her heart but the flower of a celestial blue it was much more difficult to preferve. Elmina was of a lively temper, and on the leaft anger, the most trifling impatience, the flower of gentleness never failed to langush and upbraid her with her fau.ts. The Princefs repaired them in the beft mar ner fhe could, for the knew that not to repai a fault, was as bad as to commit it.

As to the white flower, it is faid to have always preferved its purity. It is true that Elmina faw one day a little spot upon it, but a tear which the dropped upon it totally effaced it Nor is it known of what little weak nefs he had been guilty, for every body is ready to forget a fault over which they have feen the perfon who committed it fhed tears.

The bud inclofing the flower of the mind grew larger every day. Whenever the Princefs had been docile and attentive to her leffons, the always confulted it, and commonly found that it had thrown out fome new leaf. This flower was the moft furprifing of all, as it encreased during the whole life of Elmina. Nothing could be more various than the form and colour of its leaves. Upon one you faw pretty little landicapes; upon another, plans of rich embroidery; upon a third, reprefentations of hiftory or geography; and upon many a golden lyre, or an ivory harp; in fhort, there were emblems of whatever could adorn the inind of a young lady.

As to the flower of the graces, it flourished, as Verdurina had foretold, almost without its being perceived. Elmina had even occafion to remark, that if the attempted to haften its ripeness, by giving herfelf airs in her looking-glafs, or elfewhere, this fingular flower immediately clofed up; and it opened not again till the thought no more of it. It had only three leaves, but they were fo beautiful, fo graceful, that by fome frange charm they communicated afplendor to all the other flowers that made them till more captivating.

You may well fuppofe that Elmina, poffeffing the flower that never fades, and cultivating it with fuch care, became the most accomplished Princess of her time. The report of her amiable and excellent qualities fpread everywhere: for you must know that there is a little fairy called Renown, who goes about the world telling every thing the knows good or bad of people, and especially of young Princeffes, Kenown then did not fail to publish the virtues and graces of Elmina, and all the nations of the earth wifhed to

C 2

have

have for their Queen fo accomplished a Princes. The son of the King of the Roxalans, heir to the largest empire in the univerfe, came a great way to fee her, and to afk her of Lidoriana in marriage. Lidoriana confented, not because he was heir to a vast empire, but because this amiable Prince had alfo cultivated the flower that never fades: for there is a flower for young men alfo, and which is nearly fimilar to the one we have defcribed.

The Princefs could not quit a place that was fo dear to her, without first vifiting the wood where he had received the precious gift that had been the caufe of all her felicity. She hoped to find Verdurina there, that he might again thank her. It was precifely three years fince the made her appearance. Elmina then put the flower that never fades in her bofom, and went to the wood: but how great was her astonishnient on her arrival to find,

instead of Verdurina, Lidoriana, whom fhe had left at home. /

"I am," faid the fairy, "the perfon you feek. It was I who gave you the flower under the figure of Verdurina, and it is I who have affifted you in cultivating it under that of Lidoriana. My tatk is happily fulfilled. The flower will be always fresh, and Elmina will always be amiable, and always beloved: for the virtues of the heart and the graces of the mind are charins that nothing can efface." The Prince's threw herfelf at the feet of her benefactress, and the fairy tenderly embraced her dear Princefs: the then affumed an aerial form and difappeared.

Elmina, overcome with affection and grief, ftretched out her arms and entreated her to return. The Prince flew to her fuccour, confoled her, and conducted her to his empire, where they lived all their lives happy together.

To the EDITOR of the EUROPEAN MAGAZINE.

SIR,

Some Objections to Archdeacon Paley's Sentiments in his Moral Philofophy appear ing in your Magazine for June last, all of which did not appear fufficiently conclufive fo as to authorize their admiffion in oppofition to thofe fentiments, I have undertaken to answer them.I have not a defire to enter into a controverfy, nor indeed to defend all that Mr. Paley has delivered to the world in his Syftem of Moral Philofophy, and for that reafon fhall not reply in cafe I am attacked; but reft satisfied in what I have faid, and leave the iffue in the hands of your numerous readers.

Some OBJECTIONS to ARCHDEACON PALEY's OPINIONS answered.

EVERY work that is ufhered forth to

públic infpection, whether intended as a rule for religious or moral conduct, is, and indeed ought to be fubject to the ftricteft fcrutiny; for as fuch a work is confidered a general line of conduct for individuals, the good of Society will induce us to remove any error that may have crept in, either through the prejudice or mifinformation of th author, which by its wrong tendency may affect the manners of thofe for whom it is intended as a guide, and thereby the good of Society be diminished; but at the fame time, it behoves us to be careful that our objections be not frivolous, but founded upon juft principles, thofe which are the refult of Intuitive truths, and confequently eftablished by general affent. On this fcore I fhall endeavour to obviate fome of your Correlpondent's objections; for though I eeemit cur duty to Society to examine thofe productions, as I have before faid, with the fearching eye of criticilm, which are intended for its rule and guidance;

yet, I think, gratitude to an induftrions

author will induce us to meet thofe objections which are apparently not well founded, and which might tend to diminish that celebrity he has juftly acquired.

Mr. Palcy fays, that in cafes of extreme neceffity a man has a right to the property of another, fo much as is neceffary to his existence, with an obligation to reftitution when in his power.

The general intention of Providence is, no doubt, that the produce of the earth fhould be for the ufe of Man. It is alfo no lefs true, that it is his intention that Man fhould exift; it follows then, that the prefervation of this exiflence is according to God's intention; and how is this proved? Because this existence of an individual is for the benefit of Society, excepting where the greater good of the Society demands his removal. Herein then, in my opinion, confifts the light of a man's preferving his own exiftence, though at the expence of another's property. Property itself is fubfequent and adven

titious

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