0.

TENNYSON--The Princess. Pt. VI. Line 219.

Sec. 3.

And though authority be a stubborn bear, yet
he is oft led by the nose with gold.
A Winter's Tale. Act IV.
There is no fettering of authority.
p.
All's Well that Ends Well. Act II.
Sc. 4.
Those he commands, move only in command,
Nothing in love: now does he feel the title
Hang loose about him, like a giant's robe
Upon a dwarfish thief.

q. Macbeth. Act V. Sc. 2.

Thou hast seen a farmer's dog bark at a beggar.

And the creature run from the cur: There, There, thou might'st behold the great image of authority;

A dog's obey'd in office.

ጥ.

King Lear. Act IV. Sc. 6.

Thus can the demi-god, Authority

Make us pay down for our offense by weight. Measure for Measure. Act I. Sc. 3.

8.

Of Nature's gifts thou may'st with lilies boast, And with the half-blown rose.

a.

King John. Act III. Sc. 1.

O, she doth teach the torches to burn bright!
Her beauty hangs upon the cheek of night,
As a rich jewel in an Ethiop's ear:

Beauty too rich for use, for earth too dear!
b. Romeo and Juliet. Act I. Sc. 5.
Say that she frown; I'll say she looks as clear
As morning roses newly wash'd with dew.
C. Taming of the Shrew. Act II.
See where she comes, apparell'd like the
Spring.

d. Pericles. Act. I. Sc. 1.

Sc. 1.

If I am right thy grace impart,
Still in the right to stay;

If I am wrong, O teach my heart
To find that better way!

h. POPE-Universal Prayer.

Slave to no sect, who takes no private road, But looks through nature up to nature's God. i. POPE-Essay on Man. Line 330.

And when religious sects ran mad,

He held, in spite of all his learning,
That if a man's belief is bad,

It will not be improved by burning.
J. PRAED-Poems of Life and Manners.
Pt. II. The Vicar. St. 9.

Orthodoxy, my Lord," said Bishop Warburton, in a whisper," orthodoxy is my doxy, -heterodoxy is another man's doxy." k. JOSEPH PRIESTLY-Memoirs.

No one is so much alone in the universe

as a denier of God. With an orphaned heart, which has lost the greatest of fathers, he stands mourning by the immeasurable corpse of nature, no longer moved or sustained by the Spirit of the universe, but growing in its grave; and he mourns, until he himself crumbles away from the dead body.

เ RICHTER-Flower, Fruit, and Thorn Pieces. First Flower Piece.

Henry VIII. Act IV. Sc. 2.

What ardently we wish, we soon believe. YOUNG-Night Thoughts. Night VII. Pt. II. Line 1311.

p.

BELLS.

How sweet the tuneful bells' responsive peal!
q.
BOWLES-Fourteen Sonnets. Ostend.
On Hearing the Bells at Sea.

But just as he began to tell,
The auld kirk-hammer strak the bell,
Some wee short hour ayont the twal,
Which raised us baith.
BURNS-Death and Dr. Hornbook.

St. 31.

That all-softening, overpowering knell,
The tocsin of the Soul-the dinner bell.
8. BYRON-Don Juan. Canto V. St. 49.
How soft the music of those village bells,
Falling at intervals upon the ear
In cadence sweet.

t.

COWPER- The Task. Winter Walk at
Noon. Line 1.

The church-going bell.

น.

COWPER-Alexander Selkirk.

Wanwordy, crazy, dinsome thing, As e'er was framed to jow or ring! What gar'd them sic in steeple hing, They ken themsel;

But weel wot I, they couldna bring Waur sounds frae hell.

v.

FERGUSSON-To the Ton-Kirk Bell.

I call the Living-I mourn the Dead-
I break the Lightning.

20.

Inscribed on the Great Bell of the Minster of Schaffhausen also on

that of the Church of Art, near Lucerne.

The cheerful Sabbath bells, where ever heard,

Strike pleasant on the sense, most like the voice

Of one, who from the far-off hills proclaims Tidings of good to Zion.

x.

LAMB--The Sabbath Bells. Line 1. He heard the convent bell, Suddenly in the silence ringing For the service of noonday. y. LONGFELLOW-Christus.

The Golden Legend. Pt. II.