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preach the gospel to them, and many in one place and another believed; as in Damascus, Antioch, and many other places.
In this pouring out of the Spirit, at the Pentecost, began that first great dispensation which is called Christ's coming in his kingdom. Christ's coming thus in a spiritual manner for the glorious erection of his kingdom in the world, is represented as his coming down from heaven, whither he had ascended, John xiv. 18. "I will not leave you comfortless; I will come unto you." And verse 28. "Ye have heard how I said unto you, I go away, and come again unto you." And thus the apostles began to see the kingdom of heaven come with power, as he promised them, Mark ix. 1.
2. After the success of the gospel had been so gloriously begun among the Jews, the Spirit of God was next wonderfully poured out on the Samaritans, who were the posterity of those whom the king of Assyria removed from different parts of his dominions, and settled in the land which had been inhabited by the ten tribes, whom he carried captive. These had received the five books of Moses, and practised most of the Mosaic rites, and so were a sort of mongrel Jews. We do not find them reckoned as Gentiles in the New Testament: for the calling of the Gentiles is spoken of as a new thing after this, beginning with the conversion of Cornelius. But yet it was an instance of making those a people who were no people; for they had corrupted the religion of Moses, and did not go up to Jerusalem to worship. They had another temple of their own in Mount Gerizzim; which is the mountain of which the woman of Samaria speaks, when she says, "Our fathers worshipped in this mountain." Christ there does not approve of their separation from the Jews; but says, that they worshipped they knew not what, and that salvation is of the Jews. But now salvation is brought from the Jews to them by the preaching of Philip, (excepting that before Christ had some success among them,) with whose preaching there was a glorious pouring out of the Spirit of God in the city of Samaria; where we are told, that "the people believed Philip preaching the things concerning the kingdom of Christ, and were baptized, both men and women; and that there was great joy in that city," Acts viii. 8-12.
Thus Christ had a glorious harvest in Samaria; according to what he said to his disciples at Jacob's well, three or four years before, on occasion of the people of Samaria appearing at a distance in the fields coming to the place where he was. John iv. 35, 36. The disposition which the people of Samaria showed towards Christ and his gospel, showed that they were ripe for the harvest; and now the harvest is come by Philip's preaching. There used to be a most bitter enmity between the Jews and Samaritans; but now, by their conversion, the
Christian Jews and Samaritans are all happily united; for in Christ Jesus is neither Jew nor Samaritan, but Christ is all in all. This was a glorious instance of the wolf dwelling with the lamb, and the leopard lying down with the kid.
3. The next thing to be observed is the calling the Gentiles. This was a great and glorious dispensation, much spoken of in the Old Testament, and by the apostles, as a most glorious event. This was begun in the conversion of Cornelius and his family, greatly to the admiration of Peter, who was used as the instrument of it, and of those who were with him, Acts x. and xi. The next instance was the conversion of great numbers of Gentiles in Cyprus, Cyrene, and Antioch, by the disciples who were scattered abroad by the persecution which arose about Stephen, Acts xi. 19, 20, 21. And presently, upon this, the disciples began to be called Christians first at Antioch, (verse 26.)
After this vast multitudes of Gentiles were converted in different parts of the world, chiefly by the ministry of the apostle Paul. Multitudes flocked into the church of Christ in a great number of cities where the apostle came. So the number of Gentile members of the Christian church, soon far exceeded that of its Jewish members; yea, in less than ten years' time after Paul was sent forth from Antioch to preach to the Gentiles, it was said of him and his companions, that they had turned the world upside down: Acts xvii. 6. "These that have turned the world upside down are come hither also." But the most remarkable instance seems to be that in Ephesus, which was a very great city, Acts xix. There was also a very extraordinary ingathering of souls at Corinth, one of the greatest cities in all Greece. And after this many were converted in Rome, the chief city of all the world; and the gospel was propagated into all parts of the Roman empire. Thus the gospel-sun which had lately risen on the Jews, now rose upon, and began to enlighten the Heathen world, after they had continued in gross heathenish darkness for so many ages. This was a great and new thing, such as never had been before. All nations but the Jews, and a few who had occasionally joined them, had been rejected from about the time of Moses. The gentile world had been covered with the thick darkness of idolatry; but now, at the joyful sound of the gospel, they began in all parts to forsake their idols, and to cast them to the moles and to the bats. They now learned to worship the true God, and to trust in his Son Jesus Christ.
fod owned them for his people; and those who had so long been afar off, were made nigh by the blood of Christ. Men, from being heathenish and brutish, became the children of God; were called out of Satan's kingdom of darkness, and
brought into God's marvellous light. In almost all countries throughout the known world there were Christian assemblies, and joyful praises were sung to the true God, and Jesus Christ the glorious Redeemer. Now that great building which God began soon after the fall of man, rises gloriously, in a new manner; now Daniel's prophecies concerning the last kingdom, which should succeed the four heathenish monarchies, begins to be fulfilled; now the stone cut out of the mountain without hands, began to smite the image on its feet, and to break it in pieces, and to make great advances towards filling the earth; and now God gathers together his elect from the four winds of heaven, by the preaching of the apostles and other ministers, (the angels of the Christian church sent forth with the great sound of the gospel-trumpet,) before the destruction of Jerusalem, agreeable to what Christ foretold, Matt. xxiv. 31.
II. I would proceed now, in the second place, to take notice of the opposition which was made to this success of Christ's purchase by the enemies of it.-Satan, who lately was so ready to triumph and exult, as though he had gained the victory in putting Christ to death, now finding himself fallen into the pit which he had digged, and finding his kingdom falling so fast, and seeing Christ's kingdom make such amazing progress, was filled with the greatest confusion and astonishment; and hell seemed to be effectually alarmed to make the most violent opposition against it. And, first, the devil stirred up the Jews, who had before crucified Christ to persecute the church; for it is observable, that the persecution which the church suffered during this period, was mostly from the Jews. Thus we read in the Acts, when the Holy Ghost was poured out at Pentecost, how the Jews mocked, and said, These men are full of new wine; and how the scribes and Pharisees, and the captain of the temple, were alarmed, and bestirred themselves to oppose and persecute the apostles. They first apprehended and threatened them, and afterwards imprisoned and beat them; and breathing out threatenings and slaughter against the disciples of the Lord, they stoned Stephen in a tumultuous rage; and were not content to persecute those that they could find in Judea, but sent abroad to Damascus and other places, to persecute all that they could find every where. Herod who was chief among them, stretched forth his hands to vex the church, and killed James with the sword, and proceeded to take Peter also, and cast him into prison.
So, in other countries we find, that almost wherever the apostles came, the Jews opposed the gospel in a most malig nant manner, contradicting and blaspheming! How many things did the blessed apostle Paul suffer at their hands! How violent and bloodthirsty did they shew themselves towards him,
when he came to bring alms to his nation! In this persecu tion and cruelty was fulfilled that saying of Christ, Matt. xxiii. 34. "Behold, I send you prophets, and wise men, and scribes ; and some of them ye shall kill and crucify, and some of them shall ye scourge in your synagogues, and persecute them from city to city."
III. I proceed to take notice of the judgments which were executed on those enemies of Christ, the persecuting Jews.
1. The bulk of the people were given up to judicial blindness of mind and hardness of heart. Christ denounced such a woe upon them in the days of his flesh; Matt. xiii. 14, 15.— This curse was also denounced on them by the apostle Paul, Acts xxviii. 25, 26, 27; and under this curse, this judical blindness and hardness, they remain to this very day, having been subject to it for about seventeen hundred years, being the most awful instance of such a judgment, and monument of God's terrible vengeance, of any people. That they should continue from generation to generation so obstinately to reject Christ, so that it is a very rare thing that any one of them is converted to the Christian faith-though their own scriptures of the Old Testament, which they acknowledge, are so full of plain testimonies against them-is a remarkable evidence of their being dreadfully left of God.
2. They were rejected from being any longer God's visible people. They were broken off from the stock of Abraham, and since that have no more been reputed his seed, than the Ishmaelites or Edomites, who are as much his natural seed as they. The greater part of the two tribes were now cast off, as the ten tribes had been before, and another people were taken in their room, agreeable to the predictions of their own prophets, Deut. xxxii. 21. They have moved me to a jealousy with that which is not God; they have provoked me to anger with their vanities; and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation;" and Isaiah lxv. i. "I am sought of them that asked not for me; I am found of them that sought me not."-They were visibly rejected by God's directing his apostles to turn away from them, and let them alone; Acts xiii. 36, 47." Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you; but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles; for so hath the Lord commanded us." And so Acts xviii. 6. and xxviii. 28.
Thus far we have the scripture history to guide us: henceforward we shall have the guidance only of scripture prophecy and human histories.
3. The third and last judgment of God on those enemies of the success of the gospel which I shall mention, is the
terrible destruction of their city and country by the Romans. They had great warnings and many means used with them before this destruction. First, John the Baptist warned them, and told them, that the axe was laid at the root of the tree; and that every tree which should not bring forth good fruit, should be hewn down, and cast into the fire. Then Christ warned them very particularly, and told them of their approaching destruction, at the thoughts of which he wept over them. And then the apostles, after Christ's ascension, abundantly warned them. But they proved obstinate, and went on in their opposition to Christ and his church, and in their bitter persecuting practices. Their so malignantly persecuting the apostle Paul, of which we have an account towards the end of the Acts of the Apostles, is supposed to have been not more than seven or eight years before their destruction.
After this, God was pleased to give them one more very remarkable warning by the apostle Paul, in his epistle to the Hebrews, written, it is supposed, about four years before their destruction; wherein the plainest and clearest arguments are set before them from their own law, and from their prophets, for whom they professed such a regard, to prove that Christ Jesus must be the Son of God, that all their law typified him, and that the Jewish dispensation must needs have ceased. For though the epistle was more immediately directed to the Christian Hebrews, yet the matter of the epistle plainly shows that the apostle intended it for the use and conviction of the unbelieving Jews. And in this epistle he mentions particularly the approaching destruction, chap. x. 25. "So much the more, as ye see the day approaching ;" and in ver. 27, he speaks of the approaching judgment and fiery indignation which should devour the adversaries.
But the generality of them, refusing to receive conviction, God soon destroyed with such terrible circumstances, as the destruction of no country or city since the foundation of the world can parallel: agreeable to what Christ foretold, Matt. xxiv. 21. "For then shall be tribulation, such as was not from the beginning of the world to this time, no, nor ever shall be." The first destruction of Jerusalem by the Babylonians was very terrible, as it is in a most affecting manner described by the prophet Jeremiah, in his Lamentations; but that was nothing to the dreadful misery and wrath which they suffered in this destruction. God, as Christ foretold, brought on them all the righteous blood that had been shed from the foundation of the world. Thus the enemies of Christ are made his footstool after his ascension, agreeable to God's promise in Psal. cx.; and he rules them with a rod of iron. The briars and