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fore they did not stand to try or convict them in a formal process, but fell upon them wherever they could. Sometimes they set fire to houses where multitudes of them were assembled, burning them all together; at other times they slaughtered such multitudes that their persecutors were quite spent with the labour of killing and tormenting them; and in some populous places, so many were slain together, that the blood ran like torrents. It is related, that seventeen thousand martyrs were slain in one month's time; and that during the continuance of this persecution, in the province of Egypt alone, no less than one hundred and forty-four thousand Christians died by the violence of their persecutors, besides seven hundred thousand that died through the fatigues of banishment, or the public works to which they were condemned.
This persecution lasted for ten years together; and as it exceeded all foregoing persecutions in the number of martyrs, so it exceeded them in the variety and multitude of inventions of torture and cruelty. Some authors who lived at that time, say, they were innumerable, and exceed all account and expression. This persecution in particular was very severe in England; and is that which was foretold in Rev. vi. 9, 10. "And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the Word of God, and for the testimony which they held. And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?" And at the end of the ten years, during which this persecution continued, the Heathen persecutors thought they had finished their work, and boasted that they had utterly destroyed the name and superstition of the Christians, and had restored and propagated the worship of the gods.
Thus it was the darkest time with the Christian church, just before the break of day. They were brought to the greatest extremity before God appeared for their glorious deliverance, as the bondage of the Israelites in Egypt was the most severe and cruel just before their deliverance by the hand of Moses. Their enemies thought they had swallowed them up, and sealed their destruction, as Pharaoh and his host thought when they had hemmed in the children of Israel at the Red Sea.
IV. I come now, in the fourth place, to the great revolu tion by Constantine, which was in many respects like Christ's appearing in the clouds of heaven to save his people, and judge the world. The people of Rome being weary of the government of those tyrants to whom they had lately been subject, sent to Constantine, who was then in the city of York in England, to come and take the throne. He was encouraged, it is said, by a vision of a pillar of light in the heavens, in the
form of a cross, in the sight of his whole army, with this inscription, Eu TourW vixa, in this overcome; and the night following, by Christ's appearing to him in a dream with the same cross in his hand, who directed him to make a cross like that to be his royal standard, that his army might fight under that banner, and assured him that he should overcome. Accordingly he overcame his enemies, took possession of the imperial throne, embraced the Christian religion, and was the first Christian emperor that ever reigned. He came to the throne about three hundred and twenty years after Christ. There are several things which I would take notice of which attended, or immediately followed, Constantine's coming to the throne.
1. The Christian church was thereby wholly delivered from persecution. Now the day of her deliverance came after such a dark night of affliction: weeping had continued for a night, but now deliverance and joy came in the morning. Now God appeared to judge his people, and repented himself for his servants, when he saw their power was gone, and that there was none shut up or left. Christians had no persecutions now to fear. Their persecutors now were all put down, and their rulers were some of them Christians like themselves.
2. God now appeared to execute terrible judgments on their enemies. Remarkable are the accounts which history gives of the fearful ends to which the heathen emperors, princes, generals, captains, and other great men were brought, who had exerted themselves in persecuting the Christians; dying miserably, one after another, under exquisite torments of body, and horrors of conscience, with a most visible hand of God upon them. So that what now came to pass might very fitly be compared to their hiding themselves in the dens and rocks of the mountains.
3. Heathenism now was in a great measure abolished throughout the Roman empire. Images were now destroyed, and Heathen temples pulled down. Images of gold and silver were melted down and coined into money. Some of the chief of their idols, which were curiously wrought, were brought to Constantinople, and there drawn with ropes up and down the streets for the people to behold and laugh at. The Heathen priests were dispersed and banished.
4. The Christian church was brought into a state of great peace and prosperity. Now all Heathen magistrates were put down, and only Christians were advanced to places of authority all over the empire. They had now Christian presidents, Christian governors, Christian judges and officers, instead of their old heathenish ones. Constantine set himself to put honour upon Christian bishops or ministers, and to build and adorn churches and now large and beautiful Christian churches
were erected in all parts of the world instead of the old Heathen temples.
This revolution was the greatest change in the face of things that ever came to pass in the world since the flood.— Satan, the prince of darkness, that king and god of the Heathen world, was cast out. The roaring lion was conquered by the Lamb of God, in the strongest dominion that ever he had. This was a remarkable accomplishment of Jer. x. 11. "The gods that have not made the heaven and the earth, even they shall perish from the earth, and from under these heavens."The chief part of the world was now brought utterly to cast off their old gods and their old religion, to which they had been accustomed much longer than any of their histories give an account of. They had been accustomed to worship the gods so long, that they knew not any beginning of it. It was formerly spoken of as a thing unknown for a nation to change their gods, Jer. ii. 10, 11; but now the greater part of the nations of the known world were brought to cast off all their former gods. That multitude of gods which they worshipped, were all forsaken. Thousands of them were cast away for the worship of the true God, and Christ the only Saviour: and there was a most remarkable fulfilment of Isa. ii. 17, 18. " And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day. And the idols he shall utterly abolish." And since that, those gods which were once so famous in the world, as Jupiter, and Saturn, and Minerva, and Juno, &c. are only heard of as things of old. They have had no temples, no altars, no worshippers, for many hundred years.
Now is come the end of the old Heathen world in its principal part, the Roman empire. And this great revolution, with that terrible destruction of the great men who had been persecutors, is compared, (Rev. vi.) to the end of the world, and Christ coming to judgment; and is most immediately signified under the sixth seal, which followed upon the souls under the altar crying, How long, O Lord, holy and true, dost thou not avenge our blood on them that dwell on the earth? This vision of the sixth seal, by the general consent of expositors, has respect to this downfall of the Heathen Roman empire; though it has a more remote respect to the day of judgment, of which this was a type. The day of judgment cannot be what is immediately intended; because we have an account of many events which were to come to pass after those of the sixth seal.
What came to pass now is also represented by the devil's being cast out of heaven to the earth. In his great strength and glory, over that mighty Roman empire, he had exalted his throne up to heaven. But now he fell like lightning from hea
ven, and his kingdom was confined to the meaner and more barbarous nations, or to the lower parts of the world. This is the event foretold, Rev. xii. 9, &c. "And the great dragon was cast out, that old serpent, called the devil and Satan, which receiveth the whole world: he was cast out into the earth, and his angels were cast out with him," &c. Satan had formerly tempted Christ, and promised to give him the glory of the kingdoms of the world; but now he is obliged to give it to him even against his will. This was a glorious fulfilment of that promise which God made to his Son, Isa. liii. 12. "Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors, and he bare the sin of many, and made intercession for the transgressors." This was a great fulfilment of prophecies concerning the glorious time of the gospel, and particularly those of Daniel. Now it pleased the Lord God of heaven to set up a kingdom on the ruins of Satan's kingdom; and such honour does the Father put upon Christ for the disgrace he suffered when on earth.
From what has been said of the success of the gospel from Christ's ascension to the time of Constantine, we may deduce a strong argument for the truth of the Christian religion, and that the gospel of Jesus Christ is really from God. Particularly,
1. We may gather from what has been said, that it is the gospel, and that only, which has actually been the means of bringing the world to the knowledge of the true God. That those are no gods whom the Heathen worshipped, and that there is but one only God, is what, now since the gospel has so taught us, we can see to be truth by our own reason. It is plainly agreeable to the light of nature, and it can be easily shown by reason, to be reasonably true. The very Deists. themselves acknowledge, that it can be demonstrated, that there is one God, and but one, who has made and governs the world. But now it is evident that it is the gospel, and that only, which has actually been the means of bringing men to the knowledge of this truth. It was not the instructions of philosophers; they tried in vain: The world by wisdom knew not God. Till the gospel and the holy scriptures came abroad, all the world lay in ignorance of the true God, and in the greatest darkness with respect to religion, embracing the absurdest opinions and practices, which all civilized nations now acknowledge to be childish fooleries. The light of nature, their own reason, and all the wisdom of learned men, signified nothing till the scriptures came. But when these came abroad, they were successful to bring the world to an acknowledgment of the one only true God, and to worship and serve him.
And hence it is, that all that part of the world which now acknowledges one only true God-Christians, Jews, Mahometans, and even Deists-originally came to own him. It is owing to this that they are not in general at this day left in heathenish darkness. They have it all, either immediately from the scriptures, or by tradition from their fathers, who had it first from the scriptures. And doubtless those who now despise the scriptures, and boast of the strength of their own reason, as being sufficient to lead into the knowledge of the one true God, if the gospel had never come abroad in the world to enlighten their forefathers, would have been as sottish and brutish idolaters as the world in general was before the gospel came abroad. The Mahometans, who own but one true God, at first borrowed the notion from the scriptures; for the first Mahometans had been educated in the Christian religion, and apostatized from it. And this is evident, that the scriptures were designed of God to be the proper means to bring the world to the knowledge of himself, rather than human reason, or any thing else. For it is unreasonable to suppose, that the gospel, and that only which God never designed as the proper mean for obtaining this effect, should actually obtain it; and that after human reason, which he designed as the proper mean, had been tried for a great many ages, without any effect. If the scriptures be not the word of God, then they are nothing but darkness and delusion, yea, the greatest delusion that ever was. Now, is it reasonable to suppose, that God in his providence would make use of falsehood and delusion, to bring the world to the knowledge of himself, and that no part of it should be brought to the knowledge of him any other way?
2. The gospel prevailing as it did against such powerful opposition, plainly shows the hand of God. The Roman government, that so violently set itself to hinder the success of the gospel, and to subdue the Church of Christ, was the most powerful that ever was in the world; and not only so, but they seemed to have the church in their hands. The Christians who were under their command, never took up arms to defend themselves; they armed themselves with nothing but patience, and such like spiritual weapons; and yet this mighty power could not conquer, but, on the contrary, Christianity conquered them. The Roman empire had subdued many mighty and potent kingdoms; they subdued the Grecian monarchy, though it made the utmost resistance; and yet they could not conquer the church, which was in their hands; but, on the contrary, were subdued, and finally triumphed over by the church.
3. No other sufficient cause ean possibly be assigned for