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call for Christ's immediate appearance to judgment. For then the world shall be filled with the most aggravated wickedness. For much the greater part of the world shall have become visibly wicked and open enemies to Christ, and their wickedness shall be dreadfully aggravated by their apostacy. Before the fall of Antichrist, most of the world was full of visibly wicked men. But the greater part of these are poor Heathens, who never enjoyed the light of the gospel; and others are those that have been bred up in the Mahometan or Popish darkness. but these have apostatized from the Christian church, the visible kingdom of Christ, in which they enjoyed the great light and privileges of glorious times, which shall be incomparably greater than the light and privileges which the church of God enjoys now. This apostacy will be most like the apostacy of the devils of any that ever had before been for the devils apostatized and turned enemies to Christ, though they enjoyed the light of heaven; and these will apostatize, and turn enemies to him, though they have enjoyed the light and privileges of the glorious times of the church. That such should turn open and avowed enemies to Christ, and should seek the ruin of his church, will cry aloud for such immediate vengeance as was executed on the devils when they fell.
The wickedness of the world will remarkably call for Christ's immediate appearing in flaming fire to take vengeance on them, because of the way in which they shall manifest their wickedness. This will be by scoffing and blaspheming Christ and his holy religion; and particularly, they will scoff at the notion of Christ's coming to judgment, of which the church shall be in expectation. For now doubtless will be the greatest fulfilment of 2 Pet. iii. 3, 4. "Knowing this first, that there shall come in the last days scoffers, walking after their own. lusts, and saying, where is the promise of his coming? For since the fathers fell asleep all things continue as they were from the beginning of the creation." They shall be in no expectation of the coming of Christ to judgment, and shall laugh at the notion. They shall trample all such things under foot, and shall give up themselves to their lusts, or to eat and drink, and wallow in sensual delights, as though they were to be here for ever. They shall despise the wainings the church shall give them of the coming of Christ to judgment, as the people of the old world despised what Noah told them of the approaching flood, and as the people of Sodom did when Lot said to them, "The Lord will destroy this city." Their wickedness on this account will cry aloud to heaven for Christ's appearing in flaming fire to take vengeance of his enemies; and because they shall exercise their wickedness in a wicked design and violent attempt against the holy city of God, where
in for so long a time, so much of the religion of Christ had been seen.
And the great number of the wicked is another thing which shall especially call for Christ's coming; for the world then will doubtless be exceeding full of people, having continued so long in so great a state of prosperity, without such terrible desolating extremities, as wars, pestilences, and the like, to diminish them. And the major part of this world, which shall be so populous, will be wicked contemptuous apostates from God. Undoubtedly the world then will be by far fuller of wickedness than ever it was before, from its foundation. And if the wickedness of the old world, when men began to multiply on the earth, called for the destruction of the world by a deluge of water, this wickedness will as much call for its destruction by a deluge of fire.
Again, the circumstances of the church at that day will also eminently call for the immediate appearing of Christ, as they will be compassed about by their blasphemous murderous enemies, just ready to be swallowed up by them. And it will be a most distressing time with the church, excepting the comfort they will have in the hope of deliverance from God for all other help will seem to fail. The case will be come to the last extremity, and there will be an immediate need that Christ should come to their deliverance. And though the church shall be so eminently threatened, yet so will Providence order it, that it shall be preserved till Christ shall appear in his immediate presence, coming in the glory of his Father, with all his holy angels. And then will come the time when all the elect shall be gathered in. That work of conversion which has been carried on from the beginning of the church after the fall through all those ages, shall be carried on no more. There never shall another soul be converted. Every one of those many millions, whose names are written in the book of life before the foundation of the world, shall be brought in; not one soul shall be lost. And the mystical body of Christ, which has been growing since it first began in the days of Adam, will be complete as to the number of parts, having every one of its members. In this respect, the work of redemption will now be finished. And now the end for which the means of grace have been instituted shall be obtained-All that effect which was intended, shall now be accomplished.
The General Judgment.
THUS I have shown how the success of Christ's redemption has been accomplished during the continuance of the Christian church under the means of grace. We have seen
what great revolutions there have been, and are to be, during this space of time; how the great wheels of providence have gone round for the accomplishment of that kind of success of Christ's purchase, which consists in the bestowment of grace on the elect. In the prosecution of the subject, we are come to the time when all the wheels have gone round; the course of things in this state of it is finished, and all things are ripe for Christ's coming to judgment.
The success of Christ's purchase is of two kinds, consisting either in grace or glory. The success consisting in the former of these, is to be seen in those works of God which are wrought during those ages that the church is continued under the means of grace; and the success consisting in the latter, will chiefly be accomplished at the day of judgment.-Having already shown how the former kind of success has been accomplished, I come now to the latter, viz. that kind of success which is accomplished in the bestowment of glory on the church at the day of judgment.-And here I would mention two or three things in general, concerning this kind of success of Christ's purchase.
1. How great the success of Christ's purchase is, appears chiefly in this very thing. The success of Christ's purchase summarily consists in the salvation of the elect. But this bestowment of glory is eminently called their salvation: Heb. ix. 28. "To them that look for him, shall he appear the second time, without sin unto salvation."-So it is called redemption, being eminently that wherein the redemption of the church consists. So in Eph. iv. 30. " Sealed unto the day of redemption ;" and Luke xxi. 28, and Eph. i. 14. "Redemption of the purchased possession.'
2. All that precedes this, while the church is under the means of grace, is only to make way for the success which is to be accomplished in the bestowment of glory. The means of grace, and God's grace, itself, is bestowed on the elect to make them meet for glory.
3. All those glorious things which were brought to pass for the church while under the means of grace, are but images and shadows of this. So were those glorious things which were accomplished for the church in the days of Constantine
the Great; and so is all that glory which is to succeed the fall of Antichrist. However great, it is all but a shadow of what will be bestowed at the day of judgment. But I hasten more particularly to show how this kind of success will be accomplished.
1. Christ will appear in the glory of his Father, with all his holy angels, coming in the clouds of heaven. When the world is thus revelling in their wickedness, and compassing the holy city, just ready to destroy it, then shall the glorious Redeemer make his appearance. He through whom this redemption has all along been carried on, shall appear in the sight of the world; the light of his glory shall break forth; the whole world shall immediately have notice of it, and they shall lift up their eyes and behold this wonderful sight. Every eye shall see him, (Rev. i. 7.) Christ shall appear coming in his human nature, in that same body (now glorified) which was brought forth in a stable, and laid in a manger, which afterwards was so cruelly used, and nailed to the cross.
Men shall now lift up their eyes, and see him coming in such majesty and glory as now is to us utterly inconceivable. The glory of the sun in a clear firmament, will be but darkness in comparison of it; and all the glorious angels and archangels shall attend him; thousand thousands ministering to him, and ten thousand times ten thousand round about him.-How different a person will he then appear from what he did at his first coming, when he was as a root out of a dry ground, a poor, despised, afflicted man! How different now is his appearance, in the midst of those glorious angels, principalities, and powers, in heavenly places, attending him as his ordinary servants, from what it was when in the midst of a ring of soldiers, with his mock robe and his crown of thorns, buffeted and spit upon, or hanging on the cross between two thieves, with a multitude of his enemies triumphing over him!
This will be a most unexpected sight to the wicked world: it will come as a cry at midnight: they shall be taken in the midst of their wickedness, and it will give them a dreadful alarm. It will at once break up their revels, their eating and drinking, and carousing. It will put a quick end to the design of the great army that will then be compassing the camp of the saints: it will make them let drop their weapons out of their hands. The world which will then be very full of people, most of whom will be wicked men, will then be filled with dolorous shrieking and crying; for all the kindreds of the earth shall wail because of him, (Rev. i. 7.) and where shall they hide themselves? How will the sight of that awful majesty terrify them when taken in the midst of their wickedness! Then they shall see who he is, what kind of a person he is, whom they have mocked and scoffed at, and whose church they
have been endeavouring to overthrow. This sight will change their voice. The voice of their laughter and singing, while they are marrying and giving in marriage, and the voice of their scoffing, shall be changed into hideous, hellish yelling. Their countenances shall be changed from a show of carnal mirth, haughty pride, and contempt of God's people; they shall put on ghastly terror and amazement; and trembling and chattering of teeth shall seize upon them.
But with respect to the saints, it shall be a joyful and most glorious sight to them; for this sight will at once deliver them from all fear of their enemies, who were before compassing them about, just ready to swallow them up. Deliverance shall come in their extremity; the glorious Captain of their salvation shall appear for them, at a time when no other help appeared. Then shall they lift up their heads, and their redemption shall be drawing nigh, (Luke xxi. 28.) Christ will appear with infinite majesty, yet at the same time they shall see infinite love in his countenance. And thus to see their Redeemer coming in the clouds of heaven, will fill their hearts full of gladness. Their countenances also shall be changed, not as the countenances of the wicked, but from being sorrowful, to be exceedingly joyful and triumphant. And now the work of redemption will be finished in another sense, viz. that the whole church shall be completely and eternally freed from all persecution and molestation from wicked men and devils.
II. The last trumpet shall sound, and the dead shall be raised, and the living changed. God sent forth his angels with a great sound of a trumpet, to gather together his elect from the four corners of the earth in a mystical sense, before the destruction of Jerusalem; i. e. he sent forth the apostles, and others, to preach the gospel all over the world. And so in a mystical sense the great trumpet was blown at the beginning of the glorious times of the church. But now the great trumpet is blown in a more literal sense, with a mighty sound which shakes the earth. There will be a great signal given by a mighty sound made, which is called the voice of the archangel, as being the angel of greatest strength; 1 Thess. iv. 16. "For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God." On the sound of the great trumpet, the dead shall be raised every where. Now the number of the dead is very great. How many has death cut down since the world has stood. But then the number will be much greater, the world shall have stood longer, and through most of the remaining time it will doubtless be much fuller of inhabitants than ever it has been. All these shall now rise from the dead. The graves shall be opened in all parts of the world, and the sea shall give up the innumerable dead that are in it, (Rev. xx. 13.)