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it is not practicable (as was shewn before) but by this method, or some other equivalent.
And as to this particular method, proposed to promote union in extraordinary prayer-God's people in various parts setting apart fixed seasons, to return at certain periods, wherein they agree to offer up their prayers at the same time-it is not so new as some may possibly imagine. This may appear by what follows; which is a part of a paper, dispersed abroad in Great Britain and Ireland, from London, in the year 1712, being the latter end of queen Anne's reign, and very extensively complied with, entitled, "A serious call from the city to the country, to join with them in setting apart some time, viz. from seven to eight, every Tuesday morning, for the solemn seeking of God, each one in his closet, now in this so critical a juncture.' "Jonah i. 6. Call upon God, if so be that God will think upon us, that we perish not." What follows is an extract from
"You have formerly been called upon to the like duty, and have complied with it; and that not without success. It is now thought highly seasonable to renew the call. It is hoped that you will not be more backward, when it is so apparent that there is even greater need. It is scarce imaginable how a professing people should stand in greater need of prayer, than we do at this day. You were formerly bespoke from that very pertinent text, Zech. viii. 21. "The inhabitants of one city shall go to another, saying, Let us go speedily to pray before the Lord, or (as the marginal reading, more expressive of the original reading, is,) continually, from day to day, to entreat the face of the Lord." According to this excellent pattern, we of this city, the metropolis of our land, think ourselves obliged to call upon our brethren in Great-Britain and Ireland, at a time when our hearts cannot but meditate terror, and our flesh tremble for fear of God, and are afraid of his righteous judgments: those past being for the most part forgotten; and the signs of the times foreboding evil to come, being by the generality little, if at all, regarded: we cannot therefore but renew our earnest request, that all who make conscience of praying for the peace of Jerusalem, who wish well to Zion, who would have us and our posterity a nation of British Protestants, and not of popish bigots and French slaves, would give us (as far as real and not pretended necessity will give leave) a meeting at the throne of grace, at the hour mentioned; there to wrestle with God, for turning away his anger from us, for our deliverance from the hands of his and our enemies, for turning the councils of all Ahitophels at home and abroad, into foolishness; for mercy to the queen and kingdom; for a happy peace, or successful war, so long as the matter shall continue undetermined; for securing the
Protestant succession in the illustrious house of Hanover (by good and evil wishes to which, the friends and enemies of our religion and civil rights, are so essentially distinguished,) and especially for the influences of divine grace upon the rising generation, particularly the seed of the righteous, that the offspring of our christian heroes may never be the plague of our church and country. And we desire that this solemn prayer be begun the first Tuesday after sight, and continued at least the summer of this present year 1712. And we think, every modest, reasonable and just request, such as this, should not on any account be denied us; since we are not laying a burden on others, to which we will not most willingly put our own shoul ders; nay, indeed, count it much more a blessing than a burden. We hope this will not be esteemed by serious Protestants, of any denomination, a needless step; much less do we fear being censured by any such, as fanciful and melancholy, on account of such a proposal. We with them believe a Providence, know and acknowledge that our God is a God hearing prayer. Scripture recordeth, and our age is not barren of instances of God's working marvellous deliverances for his people in answer to humble, believing and importunate prayer; especially when prayer and reformation go together; which is what we desire.-Let this counsel be acceptable to us, in this day of the church's calamity, and our common fears. Let us seek the Lord while he may be found, and call upon him while he is near. Let us humble ourselves under the mighty hand of God. Let us go and pray unto our God, and he will hearken unto us. We shall seek him and find him, when we search for him with all our hearts. Pray for the peace of Jerusalem: they shall prosper that love her. And may Zion's friends and enemies both cry out with wonder, when they see the work of God; Behold they pray!What hath God wrought! Verily there is a God that judgeth in the earth."
Postscript. It is desired and hoped, that if any are hindered from attending this work at the above-mentioned hour, they will nevertheless set apart an hour weekly for it."
God speedily and wonderfully heard, and answered those who were united in that extraordinary prayer, in suddenly scattering those black clouds which threatened the nation and the protestant interest with ruin, at that time; in bringing about, in so remarkable a manner, that happy change in the state of affairs in the nation, which was after the queen's death, by bringing in King George the First, just at the time when the enemies of the religion and liberties of the nation had ripened their designs to be put in speedy execution. And we see in the beginning of this extract, that what is proposed, is mentioned as being no new thing, but that God's people
in Great Britain had formerly been called upon to do the like
Now, upon the whole, I desire every serious christian who may read this discourse, calmly and deliberately to consider, whether he can excuse himself from complying with what has been proposed to us, and requested of us, by those ministers of Christ in Scotland, who are the authors of the late memorial. God has stirred up a part of his church, in a distant part of the world, to be in an extraordinary manner seeking and crying to him, that he would appear to favour Zion, as he has promised. And they are applying themselves to us, to join with them; and make that very proposal to us, which is spoken of in my text, and in like manner and circumstances. The members of one church in one country, are coming to others in distant countries, saying, "Let us go speedily and constantly to pray before the Lord, and to seek the Lord of Hosts." Will it not become us readily to say, "I will go also?" What these servants of Christ ask of us is not silver or gold, or any of our outward substance, or that we would put ourselves to any cost, or do any thing that will be likely to expose us to any remarkable trouble, difficulty or suffering in our outward interest; but only that we would help together with them, by our prayers to God, for the greatest mercy in the world; a mercy which as much concerns us as them; for the glory of their Lord and ours; for the great advancement of our common interest and happiness, and the happiness of our fellow-creatures through all nations; a mercy, of which, at this day especially, there is great need; a mercy, which we, in this land, do stand in particular need of; a mercy, which the word of God requires us to make the subject matter of our prayers above all other mercies, and gives us more encouragement to pray earnestly and unitedly to him for, than any other mercy; and a mercy, which the providence of God towards the world of mankind, at this day loudly calls the people of God to pray for. I think we cannot reasonably doubt but that these ministers have acted a part becoming disciples of the great Messiah, and ministers of his kingdom; and have
done the will of God, according to his word, in setting forward such an affair at this day, and in proposing it to us. And therefore, I desire it may be considered, whether we shall not really sin against God, in refusing to comply with their proposal and request, or in neglecting it, and turning it by with but little notice and attention; therein disregarding that which is truly a call of God to us.
The ministers that make this proposal to us, are no separatists or schismatics; are no promoters of public disorders, nor of any wildness or extravagance in matters of religion ; but are quiet, peaceable members and ministers of the church of Scotland, who have lamented the late breaches and divisions of that church. If any shall say, they cannot judge of their character, but must take it on trust from others, because they conceal their names. In anwer to this, I would say-That I presume no sober person will say that he has any reason to suspect them to be any other than gentlemen of honest intention. Be assured, there is no appearance of any thing else but an upright design in their proposal; and that they have not mentioned their names, is an argument of it. It may well be presumed, from the manner of their expressing themselves in the memorial itself, they concealed their names from what perhaps may be called an excess of modesty; choosing to be at the greatest distance from appearing to set forth themselves to the view of the world, as the heads of a great affair, and the first projectors and movers of something extraordinary. And therefore, they are careful to tell us, that they do not propose the affair, but as a thing already set on foot; and do not tell us who first projected it. The proposal is made to us in a very proper and prudent manner, with all appearance of christian modesty and sincerity, and with a very prudent guard against any thing that looks like superstition, or whatsoever might entangle a tender conscience. Far from any appearance of design to promote a particular party, or denomination of christians, in opposition to others, with all appearance of the contrary, it is their charitable request, that none would by any means conceive of any such thing to be in their view, and that all-of every denomination and opinion concerning the late religious commotions-would join with them in seeking the common interest of the kingdom of ChristAnd therefore, I think, none can be in the way of their duty in neglecting a proposal in itself excellent, and which they have reason to think is made with upright intentions, merely because the proposers modestly conceal their names. I do not see how any serious person, who has even an ill opinion of late religious stirs, can have any colour or reason to refuse a compliance with this proposal on that account. The more disorders, extravagances and delusions of the devil have lately
prevailed, the more need have we to pray earnestly to God, for his Holy Spirit, to promote true religion, in opposition to the grand deceiver and all his works. And the more such prayer as is proposed, is answered, the more effectually will all that is contrary to sober and pure religion be extirpated and exploded.
One would think that each who favours the dust of Zion, when he hears that God is stirring up a considerable number of his ministers and people to unite in extraordinary prayer, for the revival of religion and the advancement of his kingdom, should greatly rejoice on this occasion. If we lay to heart the present calamities of the church of Christ, and long for that blessed alteration which God has promised, one would think it should be natural to rejoice at the appearance of something in so dark a day, which is so promising a token. Would not our friends that were lately in captivity in Canada, who earnestly longed for deliverance, have rejoiced to have heard of any thing that seemed to forebode the approach of their redemption ?— And particularly, may we not suppose such of them as were religious persons, would greatly have rejoiced to have understood that there was stirred up in God's people an extraordinary spirit of prayer for their redemption? I do not know why it would not be as natural for us to rejoice at the like hopeful token of the redemption of Zion, if we made her interest our own, and preferred Jerusalem above our chief joy.
If we are indeed called of God to comply with the proposal now made to us, then let me beseech all who sincerely love the interest of real christianity, notwithstanding any diversity of opinion and former disputes, now to unite in this affair with one heart and voice: And "let us go speedily to pray before the Lord." There is no need that one should wait for another. If we can get others our neighbours to join with us, and so can conveniently spend the quarterly seasons with praying societies, this is desirable; but if not, why should we wholly neglect the duty proposed? Why should not we perform it by ourselves, uniting in heart and practice, as far as we are able, with those who in distant places are engaged in that duty at that time?
If it be agreeable to the mind and will of God, that we should comply with the memorial, by praying for the coming of Christ's kingdom, in the manner therein proposed, then doubtless it is the duty of all to comply in that respect also, viz. in endeavouring, as far as in us lies, to promote others joining in such prayer, and to render this union and agreement as extensive as may be. Private christians may have many advantages and opportunities for this; but especially ministers, inasmuch as they not only are by office overseers of whole congregations of God's people, and their guides in matters of 69