The Whole Works of the Reverend Mr. John Flavel: To which is Added an Alphabetical Table of the Principal Matters Contained in the Whole, Nide 8A. Weir and A. McLean, 1770 |
Kirjan sisältä
Tulokset 1 - 5 kokonaismäärästä 6
Sivu 37
... same shall be cloathed in white raiment , and I will not blot out his name out of the book of life , but I will confess , his name before my Father , and before his angels . Q. 4. Who shall be denied by Chrift in that day ? ; A. All ...
... same shall be cloathed in white raiment , and I will not blot out his name out of the book of life , but I will confess , his name before my Father , and before his angels . Q. 4. Who shall be denied by Chrift in that day ? ; A. All ...
Sivu 111
... same spiritual meat ; and did all drink the same spiri tual drink ; ( for they drank of that spiritual rock that followed them ; and that rock was Chrift . ) And fome ordinary and standing , as circumcifion and the paffover , before ...
... same spiritual meat ; and did all drink the same spiri tual drink ; ( for they drank of that spiritual rock that followed them ; and that rock was Chrift . ) And fome ordinary and standing , as circumcifion and the paffover , before ...
Sivu 119
... same age were in Abraham's days ; and then it is manifeft they were ad- mitted . Q9 . Though they were admitted by circumcifion then , will it follow , they may be fo by baptism now , seeing that or- dinance is abolished ? A. Yes , it ...
... same age were in Abraham's days ; and then it is manifeft they were ad- mitted . Q9 . Though they were admitted by circumcifion then , will it follow , they may be fo by baptism now , seeing that or- dinance is abolished ? A. Yes , it ...
Sivu 187
... same nature , no other than a covenant of works . At this rate you may fay what you please ; for I fee contradiction is no crime in your book . Argument II . If circumcifion was the feal of the righteousness of faith , it did not ...
... same nature , no other than a covenant of works . At this rate you may fay what you please ; for I fee contradiction is no crime in your book . Argument II . If circumcifion was the feal of the righteousness of faith , it did not ...
Sivu 191
... same stone , not diftin- guishing as you ought to have done , betwixt an obligation a- rifing out of the nature of the work , and out of the end and intention of the workers ; and this every learned and judicious eye will eafily difcern ...
... same stone , not diftin- guishing as you ought to have done , betwixt an obligation a- rifing out of the nature of the work , and out of the end and intention of the workers ; and this every learned and judicious eye will eafily difcern ...
Sisältö
114 | |
115 | |
120 | |
124 | |
127 | |
130 | |
132 | |
134 | |
137 | |
139 | |
143 | |
147 | |
152 | |
154 | |
158 | |
284 | |
294 | |
300 | |
312 | |
318 | |
334 | |
337 | |
348 | |
355 | |
371 | |
384 | |
393 | |
405 | |
412 | |
Yleiset termit ja lausekkeet
abfolute Abraham Acts Adam's covenant affurance againſt alfo alſo anſwer apoftle baptifm baptized becauſe Behold believers betwixt bleffed blood body bread cauſe Chriftians circumcifion commandment confcience covenant of grace curfe death defire doth duty evil facrament faid faints faith falvation fame fanctified Father fave fcripture feal fecond fenfe fhall fhew fhould fign fignify finners firft firſt fome foul fpiritual fuch fufferings fure glory God's hath heart heaven himſelf holy Ifrael inference from hence inftruction itſelf Jefus Chrift juftified Lamb of God Lord Jefus Lord's Luke Matth mercy Minifter moſt muft muſt ordinance ourſelves perfon Pfalm pleaſure pray prayer promiſe Queft Quelt Queſt reafon refpect reft repentance righteouſneſs ſhall ſpeak Spirit ſtate ſuch ten commandments thee thefe themſelves theſe things thine thofe thoſe thou underſtand unto uſe viii word
Suositut otteet
Sivu 290 - For unto us was the gospel preached, as well as unto them : but the word preached did not profit them , not being mixed with faith in them that heard it.
Sivu 78 - Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.
Sivu 109 - Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
Sivu 67 - For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but, as it is in truth, the word of God, which effectually worketh also in you that believe.
Sivu 135 - For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed. For he that is mighty hath done to me great things; and holy is his name.
Sivu 4 - ... but Christ being come, an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building ; neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
Sivu 463 - For what is our hope or joy or crown of rejoicing ? are not even ye in the presence of our Lord Jesus Christ at his coming ? For ye are our glory and joy.
Sivu 147 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Sivu 64 - If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: then shalt thou delight thyself in the Lord...
Sivu 29 - But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it ; yet hath he not root in himself, but dureth for a while; for when tribulation or persecution ariseth because of the word, by and by he is offended.