D AVID, his lamentation for Abfalom different from D that on account of his child by the wife of Uriah, 19. DIVORCE caufâ precontractûs on the man's fide, unau- bill of, its intention, 4, n. 84, n. too expenfive for the generality of people, 81. DRYDEN, a faying of his, 79. DIDO, her vow against a fecond marriage, 121, n. DEMONS, married people fuppofed to be moft fubject to DERHAM, Mr. his tables of births and burials, 277. DESIGN, the Author's, in this Treatife, 390. DAVID and Bathsheba, their adultery, 403. Their DEUT. xvii. 17, explained, 428. E E CCLESIASTICAL Courts, not of divine original ECCL. iv. 1. on oppreffion, quoted, 160. EUNUCHS, mentioned Matt. xix. 12, what, 253. ERRORS, which this Treatife unfolds, and propofes a F REE-ENQUIRY, a privilege and duty, 107. FRE land, 143.. fecured by the Church of Eng- FEMALE-ruin, floodgates of, 170. FORNICATION, how committed with a man's own wife, 131, n. FULLER'S-earth, of reputation, what, 34. FOUNDLING- FOUNDLING-hofpital, not an adequate remedy against FRANCE, laws of, with respect to feduction, 332-4. G OTHS, compelled marriage in cafe of feduction, 29. GORDIAN knot, Alexander's faying about it, 73. GALILEO invents telescopes, and forced to renounce the GOING IN unto a woman, what, 205, and n. GOSPEL, in the Old Testament and New Teftament one H EATHEN women, marriage with them lawful and not, 9. Otherwife HOLT, Chief Juftice, his opinion on the validity of HORACE quoted on the prefumption of mankind, 54, HUDIBRAS, on the influence of money in Church and HORACE, quoted on the fubject of error, 197, n. On HICKES, Dr. his tracts, in Lord Sommers's collection, on Heв, xiii. 4, explained, 254, n. Popish glofs, 323. HUSBAND and wife, no fuch terms in Scripture, 328. HOGGARTH, Hannah, her melancholy cafe, 348, n. HEBREW Scripture, the teft of truth, 357, ment, 358. the foundation of the New Testa HIERAX, an heretic in the 3d century, 361. HANNAH, HANNAH, her cafe more particularly confidered, 393-9 of Elkanah, 399- I JEROME writes against marriage,' 123. Against Jo- JEHOIADA orders a cheft for the temple offerings, 138. INNOCENT III. Pope, gets marriage into the hands of IMPEDIMENTS to marriage added or difpenfed with by JESUITS expelled out of Tonquin, 88, n. JOHN viii. 3, &c. applied to the cenforious reader, 171. JUSTICES of the peace, marriages performed by them, JEALOUSY, GOD's, over his laws, 233. JEROBOAM, why he fet up the calves, 239. Jews, numerous, 281, and n. Why, 289. Letters to Mr. De Voltaire, 284-5. married young, 290-1. IDLENESS partly the ruin of the Jews, 293, n. JEWS more merciful to feduced women than the Chrif- tians are, 335-7- K ING, CHRIST refuses to be made one, 250. KING, Mr. his computation on marriages, 278, n. L AWS, their permanency, rules to judge of, 26, 27. LOLLARDS, 149, and n. LAMECH the first polygamist mentioned, 160, n. LEO, Emperor, publishes an edict against those who mar- LOMBARD, LOMBARD, Peter, difcovers feven facraments, 147. LYING prophet of Bethel, 209. LUTHER, abuse of him, for defending the marriage of LEGISLATION, the divine, inherent in Jehovah, 249. LAUSANNE, and the country about it, lefs populous LUZATIER, Simon, his account of the numbers of Jews, 281, n. LUXURY, one caufe of celibacy, 292. LETTER, affecting one, in the General Advertiser of M ESSIAH, his genealogy confidered, 15-18. MARRIAGE-ACT confidered, 40 & feq. -, its heathenifm and popery, 41, n. MONTESQUIEU gives phyfical reafons for polygamy in MEHMET EFFENDI, the Turkish ambassador in France, MINOTAUR, the Cretan monster, 164. MONKERY, eftablished early in the fourth century, 118, n. no fcripture warrant for it, 199. MASKWELL, his faying, 184, n. MASSACRES of Proteftants, 183, and n. MULES, fome divines ftiled fo, 207, n. MARRIAGE-plan, Popish, the model of ours, 221, n. MULES never breed, 273 and n. VOL. II. G g MESSIAH, H MESSIAH, every Jewish woman excited to marriage, in MANES, his contempt firft of the Old Testament and MARRIAGE, always the fame in God's fight, 375- NOR N TORTHAMPTON, Marquis of, his cafe of di- NEOCESARIENSIAN Gouncil, difapproves of second mar- RDERS of minifters in the Chriftian church, never had any thing to do with matrimony, 208. Р PROSTITUTES, none in Israel, 32. n.` POLYGAMIA triumphatrix, quotation from, 88, n. PRIOR, on the human mind, when judging and deter- POST-LEGITIMATION of marriage and issue, a strange PORTUGUEZE, their behaviour on the execution of be- POPERY, a curfe and plague, 183, n. always the fame, 184, n. POLYGAMY, the question of its lawfulness of the highest PRIESTS, no fuch order in the Chriftian church, 209. POPULATION, |