Key to the First Chart of the Masonic Mirror: Being a Complete Pocket Companion for the Use of the Fraternity of Free and Accepted Masons, on the First Seven DegreesS. Converse, 1825 - 108 sivua |
Kirjan sisältä
Tulokset 1 - 5 kokonaismäärästä 14
Sivu 14
... teaches us to perform with propriety the du- ties of our respective stations . Here , likewise , we receive instruction relative to the form , supports , covering , furniture , ornaments , lights , and jewels of a Lodge : how it should ...
... teaches us to perform with propriety the du- ties of our respective stations . Here , likewise , we receive instruction relative to the form , supports , covering , furniture , ornaments , lights , and jewels of a Lodge : how it should ...
Sivu 18
... teaches us to regulate our lives and actions agreeably to the dictates of reason . This virtue should be the peculiar characteristic of every Mason , not only for the government of his conduct while in the lodge , but also when abroad ...
... teaches us to regulate our lives and actions agreeably to the dictates of reason . This virtue should be the peculiar characteristic of every Mason , not only for the government of his conduct while in the lodge , but also when abroad ...
Sivu 23
... teaches us to subdue the passions , act upon the square , keep a tongue of good report , maintain secresy , and practice charity . It is so far interwoven with religion as to lay us under new obligations to pay that rational and vital ...
... teaches us to subdue the passions , act upon the square , keep a tongue of good report , maintain secresy , and practice charity . It is so far interwoven with religion as to lay us under new obligations to pay that rational and vital ...
Sivu 26
... teaches us to speak and write with propriety . it is an art , convenient and ornamental even in common life , but is indispensable to the scholar or the gentleman . RHETORIC teaches us to pronounce with elegance and force what grammar ...
... teaches us to speak and write with propriety . it is an art , convenient and ornamental even in common life , but is indispensable to the scholar or the gentleman . RHETORIC teaches us to pronounce with elegance and force what grammar ...
Sivu 29
... teach us our duty , Till the WORSHIPFUL MASTER in glory appears . The world may keep gazing , their senses amazing , And rack their invention to find out the plan ; We'll meet them with meekness , and pity their weakness , And prove ...
... teach us our duty , Till the WORSHIPFUL MASTER in glory appears . The world may keep gazing , their senses amazing , And rack their invention to find out the plan ; We'll meet them with meekness , and pity their weakness , And prove ...
Muita painoksia - Näytä kaikki
Key to the First Chart of the Masonic Mirror: Being a Complete Pocket ... Henry Parmele Esikatselu ei käytettävissä - 2018 |
Key to the First Chart of the Masonic Mirror: Being a Complete Pocket ... Henry Parmele Esikatselu ei käytettävissä - 2019 |
Yleiset termit ja lausekkeet
Aaron's rod accepted Masons admonish Almighty ancient badge beauty behold bless brethren brother candidate celestial sphere ceremonies chapter Charge charity children of Israel colour commanded COMPANION conform craft David degree of masonry divine duties earth emblem ephod Excellent Master eyes faithful free and accepted Freemasons gavel glory grand lodge grand master hath hear thou heart heaven high priest holy honour institution Jerusalem king king of Persia king Solomon knowledge land light Lord of Hosts Lord thy Mark Master Master Masons midst mind nature Nebuchadnezzar peace pleasure plumb-line prayer receive Rehoboam reign remind Royal Arch Mason sacred saith the Lord say unto SECTION shalt thou shittim wood solemn Solomon square stone tabernacle taught teaches temple TESSEL thereof thou hast thou shalt thy name thy people Israel thy servant tion unto Moses unto thee virtue Warden WORSHIPFUL MASTER Zedekiah Zerubbabel
Suositut otteet
Sivu 43 - And when they had received it, they murmured against the good man of the house, saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.
Sivu 92 - And Melchizedek king of Salem brought forth bread and wine : and he was the priest of the Most High God. And he blessed him, and said, Blessed be Abram of the Most High God...
Sivu 78 - But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.
Sivu 80 - And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
Sivu 42 - FOR the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard.
Sivu 80 - And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice : for they will say, The LORD hath not appeared unto thee.
Sivu 93 - Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
Sivu 64 - Pray for the peace of Jerusalem : They shall prosper that love thee. Peace be within thy walls, And prosperity within thy palaces. For my brethren and companions' sakes, I will now say, Peace be within thee.
Sivu 74 - Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.
Sivu 43 - Take that thine is, and go thy way: I will give unto this, last, even as unto thee. Is it not lawful for me to do what I will with mine own ? Is thine eye evil, because I am good ? "So the last shall be first, and the first last: for many be called, but few chosen.