20 The Greek commentators are all fatisfied with this Και ρ' οποτ' αν τις μιν βλαπλη, σκολίων ονοτα- Αυτικά, παρ δι πατρι καθεζομενη κρονίωνι, Αλλα τα this line: | Ver. 372. Here the poet has a regard to real merit, wifely confidering that a good act is fometimes done, and the author of it ignorant of the good he does, therefore confequently void of the merit of it; as on the contrary, a man may commit a crime without the confent of his will, and is therefore guiltlefs. Ver. 382. The beauty of this paffage is admirable; and it will appear the more fo, when we confider the truth of the doctrine in this poetical drefs. The road to what he here calls wickedness is fcon found; that is, our appetites are no fooner capable of enjoying their proper objects, but fuch objects are every day prefenting themselves to us; the way to what he calls virtue, apd which is really fo, is truly rugged, because we must refift the dictates of nature, if we confider ourselves as mere fenfual beings, and reject those things which would give us immediate pleasure. Ver. 306. After the poet has endeavoured to excite his brother to acts of juftice, by moral precepts, he reminds him of his birth, intimating that by acts of virtue the honour of a family is fupported. Tzetz. See farther in the Life. Ver. 424. How proper is this, after he had remiftake that which he defigned as an honeft refocommended boldness to his brother, left he should lution boldly purfued, and convert the beft advice to the prejudice of others! The only change that is made in the text is, of nμος into σήμες ; but the change from thence in the fenfe, is very strong and signal: "When Juftice is injured, fhe, fitting by Jove, immediately exclaims against human iniquity, that he might then, or at that inftant, punish the enormities of the judges: therefore, ye judges, take heed to be more Ver. 448. The thighs were offered to the gods, righteous for the iniquity of every one falls up-ing of greatest service to animals in walking, because of the honour due to them, thofe parts be and on his own head." The words fo altered, certain- When fuits commence, difhoneft ftrife the caufe, ad generating; and thereby, fays Tzetzes, they commended themselves, and their undertakings, to divine prot &ion. We find the fame offerings ordained by the Levitical laws, though perhaps not just on the fame occafion. How near the ceremonies agreed is unthe fame ftrict command in Leviticus, that the certain; for here our author is deficient. We find victim fhould be pure. "And if his offering, for a facrifice of peace offering, unto the Lord, be "of the flock, male or female, he fhall offer it "without blemish, Chap. iii. ver. 6." There like— wife the fat, and thofe parts which contribute moft to generation, are more particularly appropriated to that use. "And he fhall offer an offering "made by fire unto the Lord; the fat thereof, " and the whole rump, it fhall he take off hard "by the back bone; and the fat that covereth "the inwards, and all the fat that is on the in"wards. And the two kidneys, and the fat that "is on them, which is by the flanks, and the caul ❝ above the liver, with the kidneys, it shall he take away. And the priest fhall burn them on the "altar, it is the food of the offering made by fire, "for a sweet favour. All the fat is the Lord's, ver. 9, 15, 16." And in the fame book are the offerings of frankincenfe, and drink offerings, inftituted. In the Iliad of Homer, book i. the thighs are offered to Apollo, as likewife in the Odyfles, book xxi. and in feveral other parts of these two poems. recommend this passage, he uses the fame words, as near as he can, which he fo much admires. "Illud Hefiodeum laudatur a doctis quod eâdem "menfurâ reddere jubet, quâ acciperis, aut etiam "cumulatiore, fi poffis. "That paffage of Hefiod is commended by men "of learning, because he commands you never to return lefs than you borrow, but more, if you are able." Ver. 498. The reafon Tzetzes, and fome other commentators, give for this advice, is, that wine, when the cask is first pierced, is small, being next the air, and when low, troubled with dregs; at both which times, they say, Hefiod advifes not to be fparing, the wine not being of much value; but when it is about half out, it draws more pure; then is the time to be frugal. A poor compliment this to his guests! If fo, all his former rules of liberality are deftroyed; but thefe gentlemen must certainly mistake his meaning. All that he would recommend is, not to let our liberality run to profufenefs; and, when the wine is strong, not to drink to excefs, by which we become enemies to Ver. 470. Our author in his rules of morality does not recommend an obfervation of the laws only, but all that may conduce to the true enjoyment of life, to ourselves, our friends, and our neighbours, as liberality, a particular regard to good men, in our payments to return more than we borrow; none of which we are obliged to by any laws; all this, therefore, muft proceed from a generous foul, from a knowledge of the world, and a juft and prudent way of thinking. He likewife fhows, that to be honest, to be liberal, is not only to indulge a noble passion, but to be friends to ourselves; and the rule he lays down in one line is enforced by the reason in the next. What an ele-ourfelves and friends. gant praife is that Tully gives our poet, when, to BOOK II. THE ARGUMENT. Is this book, the poet inftructs his countrymen in the arts of agriculture and navigation, and in the management of the vintage: he illuftrates the work with rural defcriptions, and concludes with feveral religious precepts, founded on the custom and manners of his age. WHEN the Pleiades, of Atlas born, Would you the fruits of all your labours fee, For I no more fhall give, no more shall lend. But conftant beggars teach them to deny ; When the hot feafon of the year is o'er That draws the toilfome fweat from ev'ry pore, When human bodies feel the grateful change, 61 One foot in length next let the mallet be, Ten fpans the wain, feven feet her axletree; Of wood four crooked bits the wheel compofe, And give the length three (pans to each of those. From hill or field the hardeft halm prepare, To cut the part in which you place the fare; Thence your advantage will be largely found, With that your oxen may long tear the ground: And next, the filtul Lufbardman to fhow, Faft pin the handle to the beam below: Let the draught-b am of fiu dy ook be made, And for the handle rch the laurel fhade; Or, if the laurel you refufe to fei', 70 [age Yoke from the herd two furdy nales, whole Mature fecures them from each other's rage; 81 For if too young they will unruly grow, Unfinish'd leave the work, and break the plough : Thele, and your labour fhall the better thrive, Let a good ploughman, year'd to forty, drive; And fee the careful husbandman be fed With plenteous morics, and of wholefome i rad The flave, who numbers fewer days, you'll flo Careless of work, and of a rambling mind; Perhaps, neglectful to direct the plough, He in one furrow twice the fed will tow. 90 ICO Obferve the crane's departing flight in time, Who yearly fears to feek a fenthern clime, Confcicus of cold; when the frill voice you hear, Know the fit feafon for the plough is near; Then he, for whem ro cxen graze the plains, With aching heart, beholds the winter rains; Be mindful then the furdy ox to feed, And careful keep within the uleful breed. You fay, perh. ps, you will entreat a friend, A yoke of oxen, and a plough to lend: He your requeft, if wi e, wild thus refife, I have but two, and those I want to uk; To make a plough great is th' expence and care; All thefe you fould, in proper time, prepare. Reproofs like thefe avoid; and to choll Your fields bright waving with their cars of gold, Let unimprov d no hour, in fealon, fy, But with your fervants plough, er wet, or dry; And in the fpring again to turn the foil Obferve; the fummer shall reward your toil, While light and fresh the glebe infert the grain; Then fhail your children finile, nor you complain. 170 121 Prefer with zeal, when you begin to plough, To Jove terrene, and Ceres chatte, the vow: Then will the rural deities regard Your welfare, and your piety reward. Forget not, when you fow the grain, to mind That a boy follows with a rake behind; And ftrictly charge him, as you drive, with care, The feed to cover, and the birds to fcare. Through ev'ry tafk, with diligence, employ Your frength; and in that duty be your joy; And, to avoid of life the greatest ill, Never may floth prevail upon thy will: (Blefs'd who with order their affairs difpofe! But rude confufion is the fource of woes!) Then fhall you fee, Olympian Jove your friend, With pond'rous grain the yellow harvest bend; Then of Arachne's web the vessels clear, To hoard the produce of the fertile year. Think then, O think! how pleasant will it be, At home an annual fupport to fee, 130 To view with friendly eyes your neighbour's flore, Learn now what feafons for the plough to shun: Beneath the tropic of the winter's fun Be well obfervant not to turn the ground, 151 Till on the furface of the glebe the tide And what the bus'nefs of the painted spring. In that bleak and dead feafon of the year, 16 When naked all the woods and fields appear, When mature lazy for a while remains, And the blood almoft freezes in the veins, Avoid the public forge where wretches fly Th' inclement tigeur of the winter sky: Thither behold the flothful vermin stray, And there in idle talk confume the day; Half-ftarv'd they fit, in evil confult join'd, And, indolent, with hepe buoy up their mind; Hope that is never to the hungry kind! Labour in feafon to increafe thy ftore, And never let the winter find thee poor: Thy fervants all employ till fummer's past, For tell them fummer will not always laft. 170 The month all hurtful to the lab`ring kine, In part devoted to the god of wine, Demands your utmost care; when raging forth, run 199 210 To various haunts, the pinching cold to fhun; Thin lay your warp, when you the loom prepare, Thus cloth'd. nor fees his hairs like briftles rife. A kid's foft fkin over your shoulders throw, When o'er the plains the north exerts his sway, Leaving his work, panting behold him fcour 240 When from the tropic of the winter's fun, 250 Thrice twenty days and nights their courfe have run, And when Arcturus leaves the main to rife retreat, Beneath fome foliage, from the burning heat Of the Pleiades, your tools prepare; 202 The ripen'd harvest then demands your care Forget not, when Orion fir appears, 290 To make your fervants thresh the facred ears; Orion and the Dog, each other nigh, Together mounted to the midmost sky, When in the rofy morn Arcturus fhines, Then pluck the clufters from the parent vines; Forget not next the ripen'd grapes to lay 'Ten nights in air, nor take them in by day; Five more remember, ere the wine is made, To let them lie to mellow in the fhade; And in the fixth brifkly yourself employ, To cafk the gift of Bacchus, fire of joy. Next, in the round do not to plough forget, When the Seven Virgins and Orion fet: Thus an advantage always fhall appear, In ev'ry labour of the various year. Which to the facred Heliconian nine I offer'd grateful for their gift divine, Where with the love of verse I first was fir'd, Where by the heav'nly maids I was infpir'd; To them I owe, to them alone I owe, What of the feas or of the ftars I know; Mine is the pow'r to tell, by them reveal'd, The will of Jove, tremendous with his fhield; 310 To them who taught me firft, to them belong The blooming honours of th' immortal fong. 320 If o'er your mind prevails the love of gain, And tempts you to the dangers of the main, Yet in her harbour fafe the veffel keep, When trong Orion chafes to the deep The Virgin ftars; then the winds war aloud, And veil the ocean with a fable cloud: Then round the bark, already haul'd on fhore, Lay ftones, to fix her when the tempefts roar; But firft forget not well the keel to drain; And draw the pin to fave her from the rain. Furl the fhip's wings, her tackling home convey, And o'er the fmoke the well made rudder lay. With patience wait for a propitious gale, And a calm feafon to unfurl the fail; Then launch the fwift wing'd veffel on the main, With a fit burden to return with gain. So our poor father toil'd his hours away, Careful to live in the unhappy day; He, foolish Perfes, fpent no time in vain, But fled misfortunes through the wat'ry plain, He, from Æolian Cuma, th' ocean pals'd, Here in his fable bark arriv'd at last. Not far from Helicon he fix'd his race, In Afera's village, miferable place! How comfortle is the winter feafon there! And cheerlefs Afera is thy fummer ain 331 340 35 O Perfes, may'ft thou ne'er forget thy fire, At Chalcis, there the youth of noble mind, 360 370 381 389 When, from the tropic of the fummer's fun, Full fifty days and nights their courfe have run, Fearless of danger, for the voy'ge prepare, Smooth is the ocean, and ferene the air: [view, Then you the bark, fafe with her freight, may And gladfome as the day the joyful crew, Unless great Jove, the king of gods, or he, Neptune, that shakes the earth, and rules the fea, The two immortal pow'rs on whom the end Of mortals, good and bad, alike depend, Should jointly or alone their force employ, And in a lucklefs hour the fhip destroy: If, free from fuch mifchance, the veffel flies O'er a calm fea, beneath indulgent fkies, Let nothing long thee from thy home detain, But measure, quickly measure back the main. Hafte your return before the vintage patt Prevent th' autumnal fhow'rs and fouthern blast, Or you, too late a penitent, will find A ruffl'd ocean, and unfriendly wind. Others there are who choose to hoift the fail, And plough the fea, before a fpring-tide gale, When firft the footfteps of the crow are feen Clearly as on the trees the budding green: But then, may my advice prevail, you'll keep 400 Your vefiel fafe at land, nor truft the deep; Many, furprising weaknefs of the mind, Tempt all the perils of the fea and wind, Face death in all the terrors of the main, Secking, the foul of wretched mortals, gain. Would't thou be fafe, my cautions be thy guide; 'Tis fad to perifh in the boift'rous tide. When for the voy'ge your veffel leaves the fhore, Trust in her hollow fides not half your ftore; The lefs your lois fhould the return no more: 410 With all your flock, how difmal would it be To have the cargo perish in the fea! A load, you know, too ponderous for the wain, Will cruth the axletree, and fpoil the grain. Let ev'ry action prove a mean confeis'd; A moderation is in all the best. Next to my counfels an attention pay, Her father, mother, know, relations, friends, If all are good, accept the maiden bride; Nor fhall your friends lament, nor foes rejoice. 430 |