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The Greek commentators are all fatisfied with this
fenfe. Monfieur Le Clerc indeed reasonably ob-
jes, that if the goddefs, who prefides over juf-
tice, obtains, that the public fhould fuffer for the
crimes of their rulers, which they diflike and con-
demn, where is the juftice of it?
And he quotes
the well-known axiom of Horace, "Delirant re-
ges, plectuntur achivi," and refers us to a fore-
going paffage of our own author; in which he
fays, a whole city is often defroyed for the guilt
of a fingle perfon: but it is not obvious to me that
this is the poet's meaning. Let us examine the
fentiment with the context, and that will beft de-
termine us in the meaning here. "Justice (fays he)
fitting by her father Jove, when any one wrongs
her, complains of the iniquity of man, that the
people may fuffer for the offences of their gover-
nors; therefore, ye governors, take heed of pro-
nouncing unjust judgments, for every man's evil
machinations fall on his own head." If a man's
own ill devices fall on himfelf, it is moft abfurd for
Juftice to folicit that the vulgar fhould be punished
for the crimes of their rulers. In fhort, though all
the copies agree to fupport this argument, the al-
teration of a fingle letter will give it a turn of plain
reafon, and make all the parts confonant to each
other. I propofe this change only as a private fuf-
picion; becaufe, as it ftands at prefent, I am at a
lofs how to fatisfy myfelf in the fenfe. I would
fuppofe that the author might have wrote it,

Και ρ' οποτ' αν τις μιν βλαπλη, σκολίων ονοτα-
SWT,

Αυτικά, παρ δι πατρι καθεζομενη κρονίωνι,
Γηρυετ' ανθρωπων αδικον νόον, εφς αποτισῃ
Τημος αταθαλίας βασιλήων.

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επω εολπα τελειν δια τερπικεραυνον.
But this is my comfort, "I hope it is not by the
confent of Jove." Tzetz.

Ver. 372. Here the poet has a regard to real merit, wifely confidering that a good act is fometimes done, and the author of it ignorant of the good he does, therefore confequently void of the merit of it; as on the contrary, a man may commit a crime without the confent of his will, and is therefore guiltlefs.

Ver. 382. The beauty of this paffage is admirable; and it will appear the more fo, when we confider the truth of the doctrine in this poetical drefs. The road to what he here calls wickedness is fcon found; that is, our appetites are no fooner capable of enjoying their proper objects, but fuch objects are every day prefenting themselves to us; the way to what he calls virtue, apd which is really fo, is truly rugged, because we must refift the dictates of nature, if we confider ourselves as mere fenfual beings, and reject those things which would give us immediate pleasure.

Ver. 306. After the poet has endeavoured to excite his brother to acts of juftice, by moral precepts, he reminds him of his birth, intimating that by acts of virtue the honour of a family is fupported. Tzetz. See farther in the Life.

Ver. 424. How proper is this, after he had remiftake that which he defigned as an honeft refocommended boldness to his brother, left he should lution boldly purfued, and convert the beft advice to the prejudice of others!

The only change that is made in the text is, of nμος into σήμες ; but the change from thence in the fenfe, is very strong and signal: "When Juftice is injured, fhe, fitting by Jove, immediately exclaims against human iniquity, that he might then, or at that inftant, punish the enormities of the judges: therefore, ye judges, take heed to be more Ver. 448. The thighs were offered to the gods, righteous for the iniquity of every one falls up-ing of greatest service to animals in walking, because of the honour due to them, thofe parts be

and

on his own head." The words fo altered, certain-
ly bear fuch a fenfe; and the Greek, I think, with-
out any strain of the language, admits it. Tapes,
then, is an adverb of time, which answers to nuos,
when; the want of which is fupplied by owort,
which is the fame fenfe with pos, and by ofga
RUTINE, by which the connection is entirely gram-
matical: and then awer does not only fignify luo,
penas do, but likewife punio, ulcifcer, and governs an
accufative cafe, as Stephens, and other lexicon
writers, take notice, and prove by authorities:
but, as I faid before, I only fubmit it to judgment.
I will conclude this remark with an obfervation
that will not a little ftrengthen it; which is, that
the fenfe I would give this paffage is exactly con-
formable to what our poet fays but few veries be-
fore, which are, in your tranflation, these :

When fuits commence, difhoneft ftrife the caufe,
Faith violated, and the breath of laws,
Enfue; the cries of juftice haunt the judge.
This whole note by Mr. Theobald.]

ad generating; and thereby, fays Tzetzes, they commended themselves, and their undertakings, to divine prot &ion.

We find the fame offerings ordained by the Levitical laws, though perhaps not just on the fame occafion. How near the ceremonies agreed is unthe fame ftrict command in Leviticus, that the certain; for here our author is deficient. We find victim fhould be pure. "And if his offering, for

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a facrifice of peace offering, unto the Lord, be "of the flock, male or female, he fhall offer it "without blemish, Chap. iii. ver. 6." There like— wife the fat, and thofe parts which contribute moft to generation, are more particularly appropriated to that use. "And he fhall offer an offering "made by fire unto the Lord; the fat thereof, " and the whole rump, it fhall he take off hard "by the back bone; and the fat that covereth "the inwards, and all the fat that is on the in"wards. And the two kidneys, and the fat that "is on them, which is by the flanks, and the caul

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❝ above the liver, with the kidneys, it shall he take away. And the priest fhall burn them on the "altar, it is the food of the offering made by fire, "for a sweet favour. All the fat is the Lord's, ver. 9, 15, 16." And in the fame book are the offerings of frankincenfe, and drink offerings, inftituted. In the Iliad of Homer, book i. the thighs are offered to Apollo, as likewife in the Odyfles, book xxi. and in feveral other parts of these two poems.

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recommend this passage, he uses the fame words, as near as he can, which he fo much admires.

"Illud Hefiodeum laudatur a doctis quod eâdem "menfurâ reddere jubet, quâ acciperis, aut etiam "cumulatiore, fi poffis.

"That paffage of Hefiod is commended by men "of learning, because he commands you never to return lefs than you borrow, but more, if you are able."

Ver. 498. The reafon Tzetzes, and fome other commentators, give for this advice, is, that wine, when the cask is first pierced, is small, being next the air, and when low, troubled with dregs; at both which times, they say, Hefiod advifes not to be fparing, the wine not being of much value; but when it is about half out, it draws more pure; then is the time to be frugal. A poor compliment this to his guests! If fo, all his former rules of liberality are deftroyed; but thefe gentlemen must certainly mistake his meaning. All that he would recommend is, not to let our liberality run to profufenefs; and, when the wine is strong, not to drink to excefs, by which we become enemies to

Ver. 470. Our author in his rules of morality does not recommend an obfervation of the laws only, but all that may conduce to the true enjoyment of life, to ourselves, our friends, and our neighbours, as liberality, a particular regard to good men, in our payments to return more than we borrow; none of which we are obliged to by any laws; all this, therefore, muft proceed from a generous foul, from a knowledge of the world, and a juft and prudent way of thinking. He likewife fhows, that to be honest, to be liberal, is not only to indulge a noble passion, but to be friends to ourselves; and the rule he lays down in one line is enforced by the reason in the next. What an ele-ourfelves and friends. gant praife is that Tully gives our poet, when, to

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BOOK II.

THE ARGUMENT.

Is this book, the poet inftructs his countrymen in the arts of agriculture and navigation, and in the management of the vintage: he illuftrates the work with rural defcriptions, and concludes with feveral religious precepts, founded on the custom and manners of his age.

WHEN the Pleiades, of Atlas born,
Before the fun's arife illume the morn,
Apply the fickle to the ripen'd corn;
And when, attendant on the fun's decline,
They in the ev'ning ether only thine,
Then is the feafon to begin to plough,
To yoke the oxen, and prepare to sow:
There is a time when forty days they lie,
And forty nights, conceal'd from human eye,
But in the courfe of the revolving year,
When the fwain sharps the scythe, again appear.
This is the rule to the laborious fwain,
Who dwells or near or diftant from the main,
Whether the fhady vale receives his toil,
Ard he manures the fat, the inland foil.

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Would you the fruits of all your labours fee,
Or plow, or fow, or reap, still naked be;
Then fhall thy barns, by Ceres blefs'd, appear
Full of the various produce of the year;
Nor fhall the feasons then behold thee poor, 20
A mean dependant on another's ftore.
Though, foolish Perfes, bending to thy pray'rs,
I lately heard thy plaints, and eas'd thy cares,
On me no longer for fupplies depend,

For I no more fhall give, no more shall lend.

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But conftant beggars teach them to deny ;
Then wretched may you beg, and beg again,
And ufe the moving force of words in vain.
Such ills to fhun, my counfels lay to heart;
Nor dread the debtor's chain, nor hunger's fmart.
A houfe, and yoke of oxen, first provide,
A maid to guard your herds, and then a bride;
The house be furnish'd as thy need demands, 40
Nor want to borrow from a neighbour's hands.
While to fupport your wants abroad you roam,
Time glides away, and work ftands ftill at home.
Your bus'nefs ne'er defer from day to day,
Sorrows and poverty attend delay;
But lo the careful man fhall always find
Increase of wealth according to his mind.

When the hot feafon of the year is o'er

That draws the toilfome fweat from ev'ry pore,

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When human bodies feel the grateful change,
And lefs a burden to themfelves they range,
When the tall foreft fheds her foliage round,
And with autumnal verdure ftrews the ground,
The bole is incorrupt, the timber good;
Then whet the founding ax to fell the wood.
Provide a mortar three feet deep, and strong;
And let the pefel be three cubits long.

61

One foot in length next let the mallet be, Ten fpans the wain, feven feet her axletree; Of wood four crooked bits the wheel compofe, And give the length three (pans to each of those. From hill or field the hardeft halm prepare, To cut the part in which you place the fare; Thence your advantage will be largely found, With that your oxen may long tear the ground: And next, the filtul Lufbardman to fhow, Faft pin the handle to the beam below: Let the draught-b am of fiu dy ook be made, And for the handle rch the laurel fhade; Or, if the laurel you refufe to fei',

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70

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Yoke from the herd two furdy nales, whole Mature fecures them from each other's rage; 81 For if too young they will unruly grow, Unfinish'd leave the work, and break the plough : Thele, and your labour fhall the better thrive, Let a good ploughman, year'd to forty, drive; And fee the careful husbandman be fed With plenteous morics, and of wholefome i rad The flave, who numbers fewer days, you'll flo Careless of work, and of a rambling mind; Perhaps, neglectful to direct the plough,

He in one furrow twice the fed will tow.

90

ICO

Obferve the crane's departing flight in time, Who yearly fears to feek a fenthern clime, Confcicus of cold; when the frill voice you hear, Know the fit feafon for the plough is near; Then he, for whem ro cxen graze the plains, With aching heart, beholds the winter rains; Be mindful then the furdy ox to feed, And careful keep within the uleful breed. You fay, perh. ps, you will entreat a friend, A yoke of oxen, and a plough to lend: He your requeft, if wi e, wild thus refife, I have but two, and those I want to uk; To make a plough great is th' expence and care; All thefe you fould, in proper time, prepare. Reproofs like thefe avoid; and to choll Your fields bright waving with their cars of gold, Let unimprov d no hour, in fealon, fy, But with your fervants plough, er wet, or dry; And in the fpring again to turn the foil Obferve; the fummer shall reward your toil, While light and fresh the glebe infert the grain; Then fhail your children finile, nor you complain.

170

121

Prefer with zeal, when you begin to plough, To Jove terrene, and Ceres chatte, the vow: Then will the rural deities regard Your welfare, and your piety reward. Forget not, when you fow the grain, to mind That a boy follows with a rake behind; And ftrictly charge him, as you drive, with care, The feed to cover, and the birds to fcare. Through ev'ry tafk, with diligence, employ Your frength; and in that duty be your joy; And, to avoid of life the greatest ill, Never may floth prevail upon thy will: (Blefs'd who with order their affairs difpofe! But rude confufion is the fource of woes!) Then fhall you fee, Olympian Jove your friend, With pond'rous grain the yellow harvest bend; Then of Arachne's web the vessels clear, To hoard the produce of the fertile year. Think then, O think! how pleasant will it be, At home an annual fupport to fee,

130

To view with friendly eyes your neighbour's flore,
And to be able to relieve the poor.

Learn now what feafons for the plough to shun: Beneath the tropic of the winter's fun

Be well obfervant not to turn the ground,
For fmall advantage will from thence be found:
How will you figh when thin your crop appears,
And the fhort ftalks fupport the dufly ears! 141
Your feanty harvest then, in baskets prefs'd,
Will, by your folly, be your neighbour's jest;
Sometimes, indeed, it otherwife may be ;
But who th' effect of a bad caufe can fee?
If late you to the ploughman's task accede,
The fymptoms thefe the later plough muft speed.,
When first the cuckoo from the oak you hear,
In welcome founds, foretel the spring-time near,
If Jove, the ploughman's friend, upon the plains,
Three days and nights, defcends in conftant
rains,

151

Till on the furface of the glebe the tide
Rile to that height the ox's hoof may hide,
Then may you hope your flore of golden grain
Shall equal his who earlier turn'd the plain.
Obferve, with care, the precepts I impart,
And may they never wander from thy heart;
Then fhall you know the fhow'rs what feafons
bring,

And what the bus'nefs of the painted spring.

In that bleak and dead feafon of the year, 16 When naked all the woods and fields appear, When mature lazy for a while remains, And the blood almoft freezes in the veins, Avoid the public forge where wretches fly Th' inclement tigeur of the winter sky: Thither behold the flothful vermin stray, And there in idle talk confume the day; Half-ftarv'd they fit, in evil confult join'd, And, indolent, with hepe buoy up their mind; Hope that is never to the hungry kind! Labour in feafon to increafe thy ftore, And never let the winter find thee poor: Thy fervants all employ till fummer's past, For tell them fummer will not always laft.

170

The month all hurtful to the lab`ring kine, In part devoted to the god of wine,

Demands your utmost care; when raging forth,
O'er the wide feas, the tyrant of the north,
Bellowing through Thrace, tears up the lofty woods,
Hardens the earth, and binds the rapid floods. 180
The mountain oak, high tow'ring to the skies,
Torn from his root acrefs the valley lies;
Wide fpreading ruin threatens all the fhore,
Loud groans the earth, and all the forefts roar :
And now the beaft amaz`d, from him that reigns
Lord of the woods to thofe which graze the plains,
Shiv'ring the piercing blaft. affrighted, flies
And guards his tender tail betwixt his thighs.
Now nought avails the roughness of the bear,
The ox's hide, nor the goat's length of hair, 190
kich in their fleece, alone the well cloth'd fold,
Dread not the bluft'ring wind, nor fear the cold.
The man, who could erect fupport his age,
Now bends reluctant to the north-wind's rage:
From accidents like thefe the tender maid,
Free and fecure, of storms nor winds afraid,
Lives, nurtur'd chafte beneath her mother's eye,
Ceturt, unfully'd, by the winter's sky;
Or now to bathe her lovely limbs the goes,
Now round the fair the fragrant ointment flows;
Beneath the virtuous roof the fpends the nights,
Stranger to golden Venus, and her rites.
Now does the boneless polypus, in rage,
Feed on his feet, his hunger to affwage;
The fun no more, bright shining in the day,
Direct-him in the flood to find his
prey;
Or farthy nations while he fiercely gleams,
Greece feels the pow'r but of his fainter beams.
Nwall things have a diff'rent face below;
The beafts now shiver at the falling fnow;
Through woods, and through the flady vale, they

run

199

210

To various haunts, the pinching cold to fhun;
Some to the thicket of the foreit flock
And fome, for fhelter, feck the hollow rock.
A winter garment now demands your care,
To guard the body from th' inclement air;
Soft be the inward veft, he ontward frong,
And large to wrap you warm, down reaching
lorg:

Thin lay your warp, when you the loom prepare,
And clofe to weave the woof no labour fpare. 220
The rigour of the day a man defies,

Thus cloth'd. nor fees his hairs like briftles rife.
Nest for your feet the well hair'd fhoes provide,
Hairy within, of a found ox's hide.

A kid's foft fkin over your shoulders throw,
Car urt to keep you from the rain or fnow;
And for your head a well made cov'ring get,
To keep your ears fafe from the cold and wet.

When o'er the plains the north exerts his sway,
From hi- sharp blasts piercing begins the day; 23C
Then from the sky the morning dews defcend,
Ard fruitful o'er the happy lands extend.
The waters by the winds convey'd on high,
From living ftreams in early dew-drops lie
Bright on the grass; but if the north-wind fwells
With rage, and thick and fable clouds compells,
They fall in ev'ning. ftorms upon the plain :
And now from ev'ry part the lab'ring fwain
Forefces the danger of the coming rain;

Leaving his work, panting behold him fcour 240
Homeward, inceffant to outrun the shower.
This month commands your care of all the year,
Alike to man and beast the most fovere:
The ox's provender be ftinted now;
But plenteous meals the hufbandman allow;
For the long nights but tedious pals away.
Thefe rules obferve while night fucceeds the day,
Long as our common parent earth shall bring
Her various offspring forth to grace the spring.

When from the tropic of the winter's fun, 250 Thrice twenty days and nights their courfe have

run,

And when Arcturus leaves the main to rife
A ftar, bright fhining in the ev'ning skies,
Then prune the vine; 'tis dang'rous to delay
Till with complaints the fwallow breaks the day.
When with their domes the flow-pac'd fnails

retreat,

Beneath fome foliage, from the burning heat Of the Pleiades, your tools prepare;

202

The ripen'd harvest then demands your care
Now fly the jocund fhades, your morning fleep,
And conftant to their work your fervants keep;
All other pleasures to your duty yield;
The harvest calls, hafte early to the field,
The morning workman always best fucceeds;
The morn the reaper, and the travler speeds:
But when the thittle wide begins to fpread,
And rears in triumph his offenfive head,
When in the fhady boughs, with quiv'ring wings,
The grafhopper all day continual fings,
The feaf n when the dog relumes his reign, 270
Weakens the nerves of man and burns the brain,
Then the fat fefh of goats is wholesome food,
And to the heart the gen'rous wine is god;
Then nature through the fofter sex does move,
And fimulates the fair to acts of love:
Then in the fhade avoid the mid-day fun,
Where zephyrs breathe, and living fountains run;
There pals the fultry hours with friends away,
And frolic out in harmlefs mirth the day;
With country cates your home'y table spread, 280
The goat's new milk, and cakes of milk your
bread;
[meat;
The flesh of beeves, which hroufe the trees, your
Nor fpare the tender fl: fh of kids to eat ;
With Byblian wine the rural reaft be crown'd;
Three parts of water, let the bowl go round.

Forget not, when Orion fir appears,

290

To make your fervants thresh the facred ears;
Upon the level floor the harvest lay,
Where a fi ft gale may blow the chaff away;
I hen, of your labour to compute the gain,
Before you fill the veffels mete the grain.
Sweep up the chaff, to make your work complete,
The chaff and firaw the ox and mule will eat.
When in the year's provifion you have laid,
Take home a fingle man and fervant maid;
Among your workmen let this care be fhown
To one who has no mansion of his own.
Be fure a fharp tooth'd cur well fed to keep,
Your houfe's guard, while you in faferv fleep.
The harveft paf'd, and thus by Ceres biefs'd, 300
Unyoke the beaft, and give your fervants reft.

Orion and the Dog, each other nigh, Together mounted to the midmost sky, When in the rofy morn Arcturus fhines, Then pluck the clufters from the parent vines; Forget not next the ripen'd grapes to lay 'Ten nights in air, nor take them in by day; Five more remember, ere the wine is made, To let them lie to mellow in the fhade; And in the fixth brifkly yourself employ, To cafk the gift of Bacchus, fire of joy. Next, in the round do not to plough forget, When the Seven Virgins and Orion fet: Thus an advantage always fhall appear, In ev'ry labour of the various year.

Which to the facred Heliconian nine I offer'd grateful for their gift divine, Where with the love of verse I first was fir'd, Where by the heav'nly maids I was infpir'd; To them I owe, to them alone I owe, What of the feas or of the ftars I know; Mine is the pow'r to tell, by them reveal'd, The will of Jove, tremendous with his fhield; 310 To them who taught me firft, to them belong The blooming honours of th' immortal fong.

320

If o'er your mind prevails the love of gain, And tempts you to the dangers of the main, Yet in her harbour fafe the veffel keep, When trong Orion chafes to the deep The Virgin ftars; then the winds war aloud, And veil the ocean with a fable cloud: Then round the bark, already haul'd on fhore, Lay ftones, to fix her when the tempefts roar; But firft forget not well the keel to drain; And draw the pin to fave her from the rain. Furl the fhip's wings, her tackling home convey, And o'er the fmoke the well made rudder lay. With patience wait for a propitious gale, And a calm feafon to unfurl the fail; Then launch the fwift wing'd veffel on the main, With a fit burden to return with gain. So our poor father toil'd his hours away, Careful to live in the unhappy day; He, foolish Perfes, fpent no time in vain, But fled misfortunes through the wat'ry plain, He, from Æolian Cuma, th' ocean pals'd, Here in his fable bark arriv'd at last. Not far from Helicon he fix'd his race, In Afera's village, miferable place! How comfortle is the winter feafon there! And cheerlefs Afera is thy fummer ain

331

340

35

O Perfes, may'ft thou ne'er forget thy fire,
But let thy breast his good example fire:
The proper bus'nefs of each feafon mind;
And, O! be cautious when you truth the wind.
If large the veffel, and her lading large,
And if the feas prove faithful to their charge,
Great are your gains; but, by one evil biaft,
Away your hopes are with your venture caft.
If diligent to live from debtors frce,
You rafhly are refolv'd to trade by fea,
To my inftructions an attention pay,
And learn the courfes of the liquid way:
Though nor to build, nor guide a fhip I know,
I'll teach you when the founding main to plough.
Once I have crofs'd the deep, and not before
Nor fince, from Aulis to Eubea's fhore,
From Aulis, where th' affembled Greeks lay bound,
All arm'd for Troy, for beauteous dames re-
nown'd:

At Chalcis, there the youth of noble mind,
For fo their great forefather had enjoin'd,
The games decreed, all facred to the grave
Of king Amphidamas, the wife and brave;
A victor there in fong the pride I bore,
A well ear'd tripod, to my native thore;

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381

389

When, from the tropic of the fummer's fun, Full fifty days and nights their courfe have run, Fearless of danger, for the voy'ge prepare, Smooth is the ocean, and ferene the air: [view, Then you the bark, fafe with her freight, may And gladfome as the day the joyful crew, Unless great Jove, the king of gods, or he, Neptune, that shakes the earth, and rules the fea, The two immortal pow'rs on whom the end Of mortals, good and bad, alike depend, Should jointly or alone their force employ, And in a lucklefs hour the fhip destroy: If, free from fuch mifchance, the veffel flies O'er a calm fea, beneath indulgent fkies, Let nothing long thee from thy home detain, But measure, quickly measure back the main. Hafte your return before the vintage patt Prevent th' autumnal fhow'rs and fouthern blast, Or you, too late a penitent, will find A ruffl'd ocean, and unfriendly wind. Others there are who choose to hoift the fail, And plough the fea, before a fpring-tide gale, When firft the footfteps of the crow are feen Clearly as on the trees the budding green: But then, may my advice prevail, you'll keep 400 Your vefiel fafe at land, nor truft the deep; Many, furprising weaknefs of the mind, Tempt all the perils of the fea and wind, Face death in all the terrors of the main, Secking, the foul of wretched mortals, gain. Would't thou be fafe, my cautions be thy guide; 'Tis fad to perifh in the boift'rous tide. When for the voy'ge your veffel leaves the fhore, Trust in her hollow fides not half your ftore; The lefs your lois fhould the return no more: 410 With all your flock, how difmal would it be To have the cargo perish in the fea! A load, you know, too ponderous for the wain, Will cruth the axletree, and fpoil the grain. Let ev'ry action prove a mean confeis'd; A moderation is in all the best.

Next to my counfels an attention pay,
To form your judgment for the nuptial day.
When you have number'd thrice ten years in time,
The age mature when manhood dates his prime,
With caution choose the partner of your bed: 421
Whom fifteen fj rings have crown'd, a virgin wed.
Let prudence now direct your choice; a wife
Is or a blefling or a curfe in life;

Her father, mother, know, relations, friends,
For on her education much depends:

If all are good, accept the maiden bride;
Then form her manners, and her actions guide:
A life of blifs fucceeds the happy choice;

Nor fhall your friends lament, nor foes rejoice. 430

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