Sivut kuvina

they wished would come to pass; but if it did not, their writhes should not be accomplished.

Of lots, some were sacred to Apollo, some to Mercury j and they were sometimes to be cast into a sleep well or fountain. We fee an instance of this in Suctonius's Life of Tiberius cap. 14. and Dempster in his Notes on Ri sinus, informs us, that those who had success in this kind of divination, often bestowed gifts upon the fountain. See Pliny, Lib. viii. Ep. 8.

At Præneste was a temple, erected to fortune, where devotees used often to repair in order to have their suture adventures told them. This temple was very magnificent, which made Carpeades fay, " He never had seen fortune more for"tunate than at Prsencfle." In that temple the lots wtre blended together, thrown into an olive chest or urn, and drawn by a boy. This is probably the species of divination alluded to here by our poet.

Ver. »l. The striking the foot againl the threshold, at the first going abroad, was, by the ancients, reputed a bad omen; and is one of the pretexts our poet used in order to delay his departure. The superstitious among ourselves have many as foolish observances.

Ver. 16. Jupiter, in one of I.ucian's dialogues commands Mercury to hasten to the Nemean forest, there to destroy Argus, which done, he was to waft lo over sea to Ægypt, and there make an Ills of her, Eyw rtsrwf Iku, xai Tan NnXw mtmyirat xaj Tci/c nnu.tvt ttfrcTticrirv, xttl 5*fl£(T« rail rXictrai. "Sit illis Dea, Ni'umque attollat, et ventos immittat et navigantes servet." The same witry author also informs us, that the Ægyptians not only used to call their larger ships by the name of Ifis, for good.luck's fake, but also to have statues of this tutelary deity placed in the stem and forecastle of their vessels. Vid. his piece ■milled, vXtm 1 lujjm. This shows the propriety of Delia's addressing Ifis to protect Tibullus iu the voyage he was about to make.

Gruterus has transmitted to us the figure, &c. of a marhle altar, dedicated to Ifis, to which Broekhufius was obliged for the form he has given us of an Ægyptian Sistrum or Cymbal. Apuleius has described this instrument, Lib. 3. of his Metam.

Ver. iS. In the mysteries of Ifis, it was customary for the votary to lie alone several nights successively. This custom Propertius rails at.

Tristia jam redcuus iterum folemnianobis,
Cynthia jam noctes est operata decem;

At utinam Nilo pereat quæ sacra tepente
Mifit matronw Inachis, ausonii!

Quæ Dea tarn cupidos toties diviiit amantes,
Quaecuoque ilia suit, semper amara suit.


Ver. 31. Those who had escaped shipwreck, or any dangerous fit of sickness, usually hung up, in the temple of Ifis, tablets, on which, fay autho it was described the manner of their deliveiaLce: T»ans, II.

But Broekhufius is of opinion, that, as sailors de-
dicated to 10s a repefentation in paint of the
danger they had escaped; so those who recovered
from any dangerous disease, by the assistance of
Ifis, suspended, on the walU of her temple, tablets,
whereon was represented the form of the organ
that had been principally affected, without any
mention of the remedies used. Thus the old
poet in the Priapcia has it.

Cur pictum memori sit in tabella
Mcmbruni quæruis, &c.

Besides this, among the many votive inscriptions to Ifis for health recovered, which Gruterus and others have preserved, we meet with no mention of the applications or medicines supposed to have been successful.

It is, however, an odd tradition, that Hippocrates was indebted to such tablets, in a temple in the island of Cos, for the b"st part of the Coacae Prænotiones. Could this be proved, it would show, that great good may sometimes spring from superstition

In Popish countries, many figures of war, silver, &c. are at this day to be seen on the walls of their churches, chapeU, &c

Ver. 33. As the goddess herself was clothed in white linen; so those who returned her thanks for their own, or friends, recovery from sickness, were always veiled in the fame manner, and far on the ground before the porch of the temple. Her priests had their heads shaved, and also wore linen surplices. Hence they were called " Linigeri." See Martial's humorous epigram on that subject, Lib. ii. £p. 29. Apulcius, in the eleventh book of his Metamorphosis, has given the fullest account of the worshippers of Isis.

Ver. 35. From the words "pharia turha," a great critic, as "rockhusius informs u«, conjectured, that Mcssila attended Augustus Cæsar in his ./Egyptian expedition against Mark Anthony. But the epithet" pharia" which is every where appropriated to Isis, and her worship, deceived him.

Ver. 39 Ovid has imitated the whole of this passage in the bcau'iful elegy, which he sent to Comma upon her going abroad. Lib. ii. El. II.

No poet, either ancient or modern, has surpassed Tibullus in his description os the golden age; yet how different that age was from the picture given us of it by Tibullus, the great rural and philosophical poet informs us in his Autumn,

Corruption still,
Voracious, swalluw'd what the lib'ral hand
Of bounty seatter'd o'er the savage year;
And still the sad Barbarian, roving, mix'd
With beasts of prey ; or, for his acorn meal,
Fought the fierce tufley boar; a shivering wretch!
Aghast and comfortlel*! when the bleak north.
With winter charg'J, let the mix'd tempest fly,
Hail, rain and snow, and bitter-breathing frost:
Then to the shelter of the hut he fled,
Aud the wild sordid season pin'd away:
3 A

for home he had not; home is the resort
Os love and joy, and peace and plenty, where
(Supported and supporting, polish'd friends
And dear relations mingle into bliss.
But this the rugged savage never felt;
.!■ 'en desolate in crowds; and thus his days
Roll'd heavy, dark and unenjoy'd along,
A waste of time!

Ver. Cs- This description of Elysium is not so poetical as may at first fight be imagined; since even the philosophers have painted that happy residence of the blessed in as lively colours, Broiibvs.

Upon turning to the pillage in Plutarch (Consol, ad Apollon.) cited by Broekhusius in defence of this censure, we were not a little astonished to find that excellent philosopher, borrowing the whole of his description of Elysium from Pindar's second Olympian ode; which, as it is one of the finest passages in the old Theban, we shalt here transcribe.

tin 3i wKTitirii au
fret t> 'u>-y,; aXt~
«v (V-i n;, a T:.'.':-^,i
tfffXu tluerrai Zio~
res, « raparcoi*
rtj aXxx Vf*'
> -i TefTtev vduf
HUMS -rasa. ffj«jr«y, *i -
/.ac Tt, fnv ri/iioif
Aim -it,.-; r_ 21 -
set ivo^xi&tf
aizxpuv vtftovTOtl

Aud especially in the succeeding autistrophe,

tarov si .;

Which passages are thus translated by the late
Dr. West, in his admirable version of Pindar.
But in the happy fields of light.

Where Phœbus, with an equal ray,
Illuminates the balmy night,
And gilds the cloudless day.

In peaceful, unmolested joy,

The good tbeir sini'.ing hours employ:

Then no uneasy wants constrain

To vex th' ungrateful foil,

To tempt the dangers of the billowy main,

And break their strength with unabating toil,

A frail disastrous being to maintain.

But, in their joyous calm abodes,

The recompence of justice they receive; And, in the fellowship os gods,

Without a fear eternal ages live.

Again, in the antistrophe, he say», that the good •who have been three times purified in as many successive transmigrations, &c. become then qualified to enter the fortunate islands, where

Fragrant breezes, vernal airs,
Sweet children of the main,
Purge (he blest island from corroding cares,
j^ud fas tie bosym gf each ye. jam plain.

Whose fertile soil immortal fruitigr beaf«i
Trees, from whose flaming brancbeiflow,

Arrayin golden bloom,refulgent beams;
And flow'rs of golden hue that blew

On the fresh borders of tbeir parent streams:
These by the blest in solemn triumph won.

Their unpolluted hands and clustering locks adex

But beautiful as this description is, it Joes cat surpass that which Homer has given in the foori Odyssey, line J64, which, as Mr. Spence juuljii serves, is the only passage where that luha i poetry describes the regions of the blest. Bor; finish this long note, we shall only remark, tls as these last mentioned pictures of ElfCum » suited to their different places, or the poem » which they appear, so is that of oar poet jp; -priated to the e4egiac muse; Dr. Trapp ici«4 ingly quotes it for its uncommon beauty, select. 13.

Ver. 83. The first poetical description efbeii to be sound in Homer; and though all th a. ceeding epic poets of antiquity have, in mirsti of their great father, sent their heroes to if those regions of woe, none of them have ircfr.r. the original.

But although Homer's hell surpasses the&> the ancients, it cannot however be compared many passages in the Inferno of that grea:*? nal poet Dante. Milton perhaps has not *» him.

Voltaire's hell is as little terrible, as hii & facre of St. Bartholomew is unaffectedly tok.

Ver. 36. Mythologists place a hundred fcaej serpents round the head and neck ofCaisa, whom they also equip with the tail of afof*

Ver. 89. As the poet meant, not onlf uif off every one from laying sit ge to his mifcss c also to preserve her constant in his ables'' has selected, from the amours of mytholog,** incidents very proper to his purpose.

Vet the whole of this description is lialfe»* censure which Lucan, in his admirable Ttass on the Manner of writing History, passes e?5 thenius, Euphorion, and Callimachus, via,TM dcring from their main subject, spend, acrr^l to that witty critic, many word* in deloibic;-pertinences; but as the whole passage issteable, the reader will not probably be dii'cieiU » fee it translated.

You must be particularly cautions, tow launch out in describing mountains, risers, ^ fortifications; lest, by an ostentatious display" eloquence, you entirely drop the thread of y* history; whenever, therefore, perspicuity itmvJ that the reader should, in some degree, be arf»» ed of such circumstances, let your descripti* A them be comprised in as few words as pe5>» On occasions like these, place Homer before eyes, who, though a pott, yet, iq hisaccocs:* hell, passes slightly over Tantalus, Ixion, TirftV and the rest: all which particulars were tit;11 Be described by Partheniui, Euphorion, or MS Callimachus, what a profusion of verses wf -a employed in btui^ing tie water to tte*f" antaluj, and in turning round the wheel of


The more judicious among the ancients saw, at under the fables of Tantalus, &c. were redented the torments of an evil conscience. See

Macrobius'i sensible Commentary on the Somnium Scipionis.

Ver. 109. This is one of those thoughts, which, as Horace happily expresses it, Venus has imbued, with a fifth part of her nectar.



round, my god, may shady coverings bend, 1 sun.beams scorch thy face, no snows offend! hence arc the fair so proud to win thy heart, t rude thy beard, and guiltless thou of art .' ked thou stand's!, expos'd to wint'ry snows! ked thou stand'st when burning Sirius glows! us I—and thus the garden-power reply'd, crooked sickle glittering by his fide.


ke no repulse—at first what though they fly! :rcotne at last, reluctance will comply. 10 : vine in time full ripen'd clusters bears, d circling time brings back the rolling spheres: ime soft rains through marble sap their way, i time taught man to tame fierce beasts of prey, 'aw'd by conscience meanly dread to swear; e-oaths, unratified, wild tempests bear! ilh then scruples, if you'd gain a heart; ar,swear by Pallas' locks, Diana's dart; all that's most rever'd—if they require: ■ bind not eager love, thank heaven's good Sire! so be too slow; your slowness you'll deplore; it posts; and, oh! youth's raptures soon are o'er: 'forests bloom, and purple earth look" gay; ik winter blows, and all her charms decay: »soon the steed to age's stiffness yields, He a victor in th' Olympic fields? seen the aged oft lament their fate, 'senseless they had learnt to live too late. >artia] gods, and can the snake renew youthful vigour and his burnish'd hue i 30 south and beauty past; is art in vain ring the coy deserters back again!


ve gives alone the powers of wit and wine, nth immortal, spite of years to shine.


1 prompt compliance to the maid's desires; ompt compliance fans the lover's fires: pleas'd where'er she goes, though long the way,

'gh the fierce dog-star dart his sultry ray;

igh painted Iris gird the bluish sky,

sure portends,that rattling storms are nigh: 40

f the fair one pant for sylvan fame,

drag the meshc< and provoke the game;

Nay, should she choose to risk the driving gale t
Or steer, or row, or agile hand the sail: [bear j
No toil, though weak, though fearful, thou for-
No toils should tire you, and no dangers scare:
Occasion smiles, then snatch an ardent kiss;
The coy may struggle, but will grant the bliss:
The bliss obtain'd, the fictious struggle past;
Unhid, they'll clasp you in their arms at last. 50


Alas! in such degenerate days as these, No more love's gentle wiles the beauteous please 1 If poor, all gentle stratagems are vain 1 The fair ones languish now alone for gain! O may dishonour be the wretch's share, Who first with hateful gold sedue'd the fair!


Ye charming dames, prefer the tnnefiil quire, Nor meanly barter heavenly charms for hire. What cannot song? The purple locks that glow'd

On Nifus' head, harmonious song bestowed! 6c
What cannot strains? By tuneful strains alone
Fair iv'ry, Pelops, on thy shoulder shone '.
While stars with nightly radiance gild the pole,
Earth boasts her oaks, or mighty waters roll,
The fair whose beauty poets deign to praise,
Shall bloom uninjur'd in poetic Jays:
While she who hears not when the muses call,
But flies their fav'rites, gold's inglorious thrall !j
Shall prove, believe the bard, or fpon or late,
A dread example of avenging fate! 7*
Soft flattering songs the Cyprian queen ap.

And aid. the suppliant swain with all her loves>

Put. 1 The god, no novice in th' intriguing trade, This answer, Titius, to my question made: But caution bids you fly th' insidious fair. And paints the perils of their eyes and air; Nor these alone, devoted man subdue, Devoted man their slightest actions woo.

Be cautious those who list—but ye Who know Desire's hot fever, and contempt's chill woe; 8a

Me grateful praise contempt shall pain na


But wish meet wish, instructed by my lore:
By various means, while others seek for same,
Seorn'd love to counsel be my nobles! aim,

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Ik this elegy the poet consul's Priapus about the gleans to be used in ordrr to become a favourite with the fair; and that god, in his answer, delivers an epitome of the art of courtship.

However immoral some parts of Priapus's directions may be, there are but too many among the modern men of gallantry, who implicitly obey them; for, if the translator is not greatly mistaken, perjury in love-matters prevails now as much in Britain as ever it pievailed in ancient Italy.

Those who understand the original, need not to le told the reasons which obliged the translator to alter and omit many passages of this elegy, which with some sew others of the fame stamp, were probably those parts of Tibullus, which made the pious Anthony Posscvin apply to heaven in prayer, to preserve him from temptation whenever he purposed to read our poet.

Ver. 4. Priapus thus describes himself in an ancient author,

Parum est mihi, fixi quod hie miser sedem
Agente terra per caniculam rirruta
Siticulosam sustinens riiu æstatem:
Parum, quod imi perfluunt sinus imbre,
Et in capillos grandines cadunt nostros
Horretque dura barba vincta chrystallo.


Ver. II. Th vine in !me.~\ This was so favourite an illustrari. n, that Ovid has thrice inserted it in his Art os Love. Lucretius has a'so twice introduced the drop of water info his admirable j>oem De Rerum Natura; and Tasso, in his Amynta, has made it his own.

O miserello

Non disperar ch' acquiilerai costci;
La lunga etate a 1' omine di porre
Frcno a i Leoni, et a le sigre Hyrcane.

Ver. 18. The ancients not only swore by particular divinities, but by those thing* which were supposed to be most acceptable to them. But • whence was it, fay* 13' otkhuCus, that lovers swore by the virgin goddess? and adds this wife solution, " Credo, ob adamatum Endymiona

Minerva was so fond of her huir, which it scemt was very fine, and so highly resented all rivalship in that particular, that flic turned the hair of Medusa, who had preferred her own to that of the goddess, iuto serpentt, Vid. Setv. in «. Æn. V. alj.

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sViacreon honours Mm with "he epithet xx>.u, and Nalo nukes him the following fine compliment.

—'I'ibi enim inconsumpta juventus, Tu puer attemus, tu forniosislimui alto Conspiccril calo, tibi cum sine corn.bus adstas Virgineum caput est.

Apollo's b'auty is commonly known. Bacchus, s well as Cupid and Minerva, is always repre;nted with long yellow hair; and the epirict x^wioutt, which sonic of the poets have be:owtu on him.

Ver. 37. Co pl-ai J vihcrrer Jht go"-"] This thought is finely imitated by that sweet elegiac 1 poet Joannes Secundus.

Illius imperio vente« patitmur et imbres,

Ihimus et solas nocte siiente vias,
Nec grave frigus eiit, nec folstitium, licet in me

Fervidus ingeminet sidcta sicca puer i.fa volet comitcm fibi, me quoeunque sequemur

C£ua via nulla rotac per via null* rail.

lit iii. Lib. I.

Ver 48 the coy may flrupvle.] Horace has >eautifully applied this thought to l.ycimnia.

Dum nagratitia detorquet acl ofcula
Cerviccm, aut sacili sævitia negat.

Qua: posetnte magU gaudeat cripi
Intcrdum raperc occupat.

Bnil?au had done great justice to this thought in hit L'Art Poctique, Chant. a. and Mr. Francis srem« to have caught the foul of Horace when he translated it.

Ver. 65. If poetry bestows immortality on charm*, which would otherwise fa'de, it is eminently the interest of the fair sex to keep well with the poets. Properties and Ovid impute 10 •sir own verses, what ribullu* more modestly ascribe* to poetry in general. Indeed beauty is I the parent of poetry j and if the British hards have iarpafsdd their brethren on the continent, it is chufly owing tu the superior charms of our fair country women

The images, expressive of beauty, when immortalized by song, should here have been such Is were more appropriated to elegy; for those, our poet mentions on this occasion, would better have suited pastoral.

Ver. 74. Broekhusius is of opinion, that the Titius mentioned in the text, was Titius Septitnius, a man no less eminent for his friendship with Horace, than for his real poetical abilities; md whom that excellent judge of men, at wdl as il wilting, thus characterizes,

Qoid Titius Romans brevi ventures in ora?

1'imlarici fontia qui not expalui: haultus,
Fastidire lacus et rivos ausus ap:rtos:
Ut valet i ut neminit nostri? filibusiie htinis
Thebanos modos studrt auspice musa?
An tragica deszvit et ampullatur in arte.

B. l. £f. 3,

How fares my Titius? Say when he intends
To publish? Does lie not forget hjp friends?
He who disdains the springs of common fame,
And dauntless, quaffs the deep Pindaric stream:
Does he design, when all the muse inspires,
To tune to Theban sounds the Roman lyres?
Or, with the transports of theatric rage.
And its sonorous language shake the stage?


The old Scholiast accordingly informs us, that he published buth lyric poem« and tragedies. There is reason also to thiok, that he likewise wrote comedies; for the fame Scholiast observes, on the following line of Horace,

Ut vinusa jfomos furtive Pyrrhia lanae.

£p. 13. B. t.

that the poet Titius introduces a servjnt of the name of Pyrrhia, stealing a ball of wool from her mistress. All his works are unfortunately lost. He had a n.'ble monument erected to him in tho neighbourhood of Aricia, ten miles from Rome.

Barthitis, in his Adversaria, owns that he did not know who the Titius was, whom Horace mentions; and therefore Mr. Francis is the more excusably silent on this article.

After all, it is impossible for any modern to determine, whether Horace and Tibullus meant the fame Titius; and indeed it is of no consequence.

Ver. 85. WiJc stands my gatr all ] This is an image borrowed from the practice of the Roman lawyers. There is no word in the English, language which fully expresses the meaning of the Latin verb " deducerc." It implies that solicitous attendance which the younger paid to men of eminence, or clients to their patrons. To form a just idea of this custom, a modern must consult: Juvenal, and Cicero de petitione consulatus.


Tibullus probably had in his thoughts some verses of Callimachus, which Stobatiis (Scrm. 114) has preserved.

TOV QlklOt/ei. Ml It fttl WS*t TOKMC

X*'i*i oixuni *xttf «>•*'•*' ^f". Vvlp% 3 A »'j

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