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that he entred into the fynagogue and taught: and there was a man whose right hand was withered. 7. And the Scribes and Pharisees watched him, whether he would heal on the fabbath-day : that they might find an accusation against him. 8. But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the mids. And he arose, and stood forth. 9. Then said Jesus unto them, I will ask you one thing, Is it lawful on the sabbath-days to do good, or to do evil? to save life, or to destroy it? 10. And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did fo: and his hand was restored whole as the other. 11. And they were filled with madness; and communed one with another what they might do to Jesus.

12. And it came to pass in those days, that he went out into a mountain to pray, and continued all night in (1) prayer to God. 13. TĀnd when it was day, he called unto him his disciples : and a of them he o chose twelve, whom also he named Apostles: 14. Simon (whom he also o named Peter) and Andrew his brother, James and John, Philip and Bartholomew, 15. Matthew and Thomas, James the son of Alpheus, and Simon called Zelotes, 16. And Judas the d brother of James, and Judas Iscariot, which also was the traytor. 17. And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judea and Jerusalem, and from the sea-coast of Tyre and Sidon, which came to hear him, and to be heal

ed

** See on Mat. 10. I, Bc.

called Cephas, which is by inter• Heb. 5. 4. No Man taketh this pretation a Stone, ( Marg. or, Honour to himself, but he that is Peter.) as was Aaron.

Jude ver. 1. Jude the Servant 1 Joh. 1. 42. Thou art Simon 5 of Jesus Christ, and Brother of James. the Son of Jona : thou shalt be į See on Mat. 4. 25.

called of God,

d *

(1) The Word here translated Prayer, likewise signifies an House or Place appointed or fet apart for Prayer. Such were the Synagogues among the Jews, and the Oratories and Churches among Christians. These were often built in the Fields, and by Rivers, as well as Towns, &c. And it is highly probable that it was

into one of these Places or Houses of Prayer dedicated to God, that our Lord went, and continued all Night, which he spent in Meditation and Prayer. 'Dr. Whitby thinks that the Words, 44. 16.13. which we translate, Where Prayer was wont to be made, should be rendred, where there was by Law or Cuftor, an Oratory, or House of Prayer, for the Jews and Profelytes.

b of Mat. 5. 42. Give to him

would borrow of thee, turn nict 252 Year of our Lord 31. St. LuK E VI. . ed of their diseases. 18. And they that were vexed with unclean spirits: and they were healed. 19. And the whole multitude f sought to touch him: for there weit & virtue out of him, and healed them all. 20. T And he lifted up his eyes on his disciples, and said, ” Bleifed be ye poor: for yours is the kingdom of God. 21. Bleised are ye that i hunger now: for ye shall be filled. Bleiied are ye that kweep now: for ye ihall laugh. 22. Blessed are ye when men shall · hate you, and when they shall m separate you from their company, and inall reproach you, and cait out your name as evil, for the Son of mans fake. 23. n Rejoice ye in that day, and leap for joy : for behold, your reward is great in heaven: for • in the like manner did their fathers unto the prophets

. 24. But ” wo unto you that are rich: for ye have received your consolation. 25. Wo unto you that are " full: for ye shall hunger. Wo unto you that laugh now: for ye shall mourn and weep. 26. Wounto you when all men shall speak well of you: for lo did their fathers to the alle prophets

. 27. But I say unto you which hear, - Love your enemies, do good to them which hate you : 28. Bless them that curse you, and " pray for them which despitefuliy use you. 29. And unto him that a smiteth thee on the one cheek, offer also the other: and him that taketh away thy cloke, forbid not 10 take thy coat allo.

-b

every ft Mat. 14.35. Befought him troubled. that they might only touch the in † Joh. 15. 2 hem of his Garment: and as ma

put you out of their Synagogues ny as touched him were made per

See on Act. 5.45. feetly whole.

5
v + A&t. 7: 51.

As your
& Luk. S. 46. See on Mar. 5.

thers did, fo do ye. 30.

Amos 6.1. Wo to them that h * See on Mat. 5. 3.

are at ease in Zion. + Ecclesiastiit La. 55. 1.

+ Isa. 65. 13. cus 31.8 † Jam. 5.1. See on Mat. 5. 6.

See on i Tim. 6. 9. k t Isa. 61. 3.

See on Mar. 9 + Mat. 6. 2, 5, 16. They have 5.4

their Reward. * Mat. 5. 11. Blesed are ye

Ifa. 65. 13. when Men shall revile you, and persecute you, and liall say all

s* See on Mat. 5.44.

15 manner of Evil against you falliy '† Luk. 23. 34. * A&. 7. 63. for my fake. ti Per. 2.19. This

See on Mat. 5. 44. is thank worthy, if a Man for Con

See on Mat. 5. 39. science toward God endure Grief, fuffering wrongfully. ti Pet. 3: that a:kerh thee, and from him that 14. If ye suffer for Righteousnef's fake, happy are ye: and be not afraid of their Terror, neither be

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ery man that asketh of thee; and of him that taway thy goods, ask them not again. 31. And as ye d that men should do to you, do ye allo to them like32. For if ye a love them which love you, what have ye? for finners also love those that love them. ad if ye do good to them which do good to you, what have ye? for finners also do even the fame. 34. f ye e lend to them of whom ye hope to receive, what have ye? for finners also lend to finners, to receive ch again. 35. But f love ye your enemies, and do and lend, hoping for nothing again: and your reward e great, and ye İhall be the children of the Highest :

is kind unto the unthankful, and to the evil. 36. therefore merciful, as your father also is merciful. Judge not, and ye shall not be judged: condemn not, e shall not be condemned: forgive, and ye shall be for: 38. i Give, and it shall be given unto you; good ure, pressed down, and shaken k together, and running

Shaīl men give into your bosom. For with the ' fame are that ye meet withal, it shall be measured to you a39. And he fpake á Parable unto them, Can the

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4. 15. See on Mat. Good, and sendeth Rain on the just,

and on the unjust. Mat. 5. 46. If ye love them h See on Mat. 7. 1. I love you, what reward have i + Prov. 19. 19. He that hath do not even the Publicans s pity upon the Poor, lendeth unto the ime?

Lord, and that which he hath give Mat. 5. 42. The Words under en, will he pay him again.

+ Pfal. 79. 12. Render unto our

Neighbours seven-fold into their | Mat. 5:45. That ye may be 10 Borom, their Reproach wherewith Children of your Father which is they have reproached thee, O eaven, for he maketh his Sun Lord. ise on the Evil, and on the 14 See on Mat. 7. 2.

30.

k

Ver. 27

1) These Words are not to be taken in the most general Sense, but to anderstood with some Limitation ; for we are not obliged to give to le who do not want, or who are 'richer than we are, though they uld ask us. But the Import of them seems to be, That we make it

great Business of our Lives to do good to all Men as Opportunities offer, din Proportion to our Abilities and Circumstances, either by giving's Iding, or contributing any other way, to the Comfort and Satisfaction Men. And when we lend, we should not be too severe and rigorous in manding it again, but be content to tarry till the Borrower is in a

ondition to repay us,

· blind lead the blind ? fhall they not both fall into the ditch ? 40. The Disciple is not above his Master: but every one * that is perfečt shall be as his Master [Or, shall be perfected as his Master]. 41. And why beholdest thou the mote that is in thy brothers eye, but perceiveft not the beam that is in thine own eye? 42. Either how canft thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thy self beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then thalt thou see clearly to pull out the mote that is in thy brothers eye. 43. For a good tree bringeth riot forth corrupt fruit: neither doth a corrupt tree bring forth good fruit. 44. For every f tree is known by his own fruit: for of thorns men do not gather figs, nor of a bramble bush, gather they * grapes [Gr. a grape]. 45. 6 A good man out of the good treasure of his heart, bringeth forth that which is good : and an hevil man out of the evil treasure of his lieart, bringeth forth that which is evil: for of the i abundance of the heart his mouth speaketh. 46. ( And k why call ye me Lord, Lord, and do

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Mat. 7. 3.

d

a * See on Mat. I$. 14.

the Just is as choice Silver: the Mat. 10. 24. The Disciplc is Heart of the Wicked is little not above his Master, nor the Ser. worth. The Lips of the Righteous vant above his Lord. + Joh. 13. feed many: but Fools die for want 16. Verily, verily, I say unto you, s of Wisdom. + Mat. 12. 35. A good the Servant is not greater than his Man out of the good Treasure of the Lord, neither he that is fent, great. Heart, bringerhoforth good Thing! er than he that sent him. t Joh. and an evil Man out of che evil 15. 20. Remember the Word that Treasure, bringeth

forth evil I said unto you, the Servant is not 10 Things greater than his Lord.

h Prov. 24. 8, 9. He that devi.

Seth to do evil, shall be called a + See Prov. 18. 17. He that is mischievous Person. The thought firft in his own Caufe, Seemeth just ; of Foolishness is Sin.but his Neighbour cometh and 15 Pfal. 37. 30, 31. The Mouth of Searcheth him.

the Righteous Speaketh Wisdom; e * Mat. 7.16, 17. Ye fhall know and his Tongue talketh of Judgment. them by their Fruits : Do Men The Law of his God is in his gather Grapes of Thorns, or Figs of Heart, none of his Steps fhall side

. Thistles? Even so every good Tree 20+ Mat. 12. 34 -Out of the Abun. bringeth forth good Frut: but a dance of the Heart the Mouth corrupt Tree bringeth forth evil speakerh. Fruir.

k + Mal 1. 6. If I be a Mafter

, ft Mat. 12. 33. The Tree is where is my Fear, faith the Lord known by his Fruit.

25 of Hofts? See on Mat. 7. 21. 3 Prov. 10. 20,21 Tha Tonga e of

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not the things which I say? 47. ' Whosoever cometh to me, and heareth my layings, and doth them, I will fhew you to whom he is like. 48. He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the food arose, the stream beat vehemently upon that house, and could not shake it : for it was founded upon a rock.

49. But he that heareth, and doth not, is like a man that without a foundation built an house upon the earth, against which the stream did beat vehemently, and immedia ately it fell, and the ruin of that house was great.

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W when he had ended all his sayings in the audience

of the People, he mentred into Capernaum. 2. · And a certain Centurions servant, who was a dear unto him, was fick, and ready to die. 3. And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant. 4. And when they came to Jesus,they besought him instantly, saying, That he was worthy for whom he should do this. s.For he loveth our nation, and he hath built us a synagogue.' 6. Then Jesus went with them. And when he was now not far from the house, the Centurion sent friends to him, saying unto him, Lord, trouble not thy self, for ° I am not worthy that thou shouldst enter under my roof. 7. Wherefore neither thought I my self worthy 'to come unto thee: but say in a word, and my fervant shall be healed. 8. For I also am a man set under authority, having under me soldiers, and I say unto

one [Or, this man], Go, and he goeth: and to another, Come, and he cometh: and to my servant, Do this, and he doth it. 9. When Jesus heard these things, he marvelled at him, and turned him about, and said unto the People that followed him, I say unto you, I have not found so

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tred into Capernaum,

't See on Mat. 9. 24. and Mat. not of Liberty.

ó Gen. 32. 10. I am not worthy of Mat. 8. 5. When Jesus en the least of all the Mercies, and of there

all the Truth which thou haft to him a Centurion, beseeching s fewed untothy Servant. Mar.

3. 11. He that cometh after me is " Ecclesiast. 7.21. Let thy Soul mightier than I, whose Shoes I am love a good Servant, and defraud him not worthy to bear.

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