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try round about, and brought unto him all that were dif eafed, 36. And befought him, that they might only touch the hem of his garment: and as many as touch ed were made perfectly whole.

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CHA P. XV.

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HEN came to Jefus Scribes and Pharifees, which were of Jerufalem, faying, 2. Why do thy difciples tranfgrefs the tradition of the Elders? for they waf not their hands when they eat bread. 3. But he answered and faid unto them, Why do you alfo tranfgrefs the commandment of God by your tradition? 4. For God commanded, faying, houour thy father and mother: and,

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+ Mat. 9. 20. Behold a wom man which was difeafed with an iffue of blood twelve Years, came behind him and touched the hem of his Garment. † Mar. 3. 10. He 5 had healed many, infomuch that they preffed upon him for to touch him, as many as had Plagues.

Luk. 6. 19. The whole Multitude fought to touch him: for 10 there went virtue out of him, and healed them all. † A&t. 19. 12. So that from his [Paul's] Body were brought unto the Sick, Handkerchiefs or Aprons, and the Diseases departed from them, and the evil Spirits went out of them.

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thee; that thy Days may be prolonged, and that it may go well with thee, in the Land which the Lord thy God giveth thee. Deut. 27. 16. Curfed be he that fetteth light by his Father or his Mother; and all the People fhall fay, Amen. Eph. 6. 1, 2. Children obey your Parents in the Lord: for this is right. Honour thy Father and thy Mother (which is the firft Commandment with Promife). Col. 3. 20 Children bey your Parents in all things: for 15 this is well pleafing unto the Lord. Exod. 21. 17. He that curfeth his Father, or his Mother, fhall furely be put to death. Lev. 20. 9. EProv. very one that curfeth, &c. 20. 20. Whofo curfeth his Father or his Mother, his Lamp fhall be put out in obfcure Darkness. Prov. 23. 22. Hearken unto thy Father that begat thee, and defpife not thy Mother when the is old. + Mar. 7. 10. Mofes faid, Honour thy Father and thy Mother: and whofo curfeth Father or Mother, let him die the Death. + Ecclefiafticus 3. 8. Honour thy Father and Mother, both in Word and Deed, that a Bleffing may come upon thee from them.

* Mar. 7. 1. Then came together unto him the Pharifees, and certain of the Scribes which came 20 from Jerufalem.

Mar. 7. 5. Then the Pharifees and Scribes asked him, Why walk not thy Difciples according to the Tradition of the Elders, but eat 25 Bread with unwafhen Hands?

d Col. 2. 8. Beware left any Man fpoil you through Philofophy and vain Deceit, after the Tradition of Men.

e * Exod. 20s 1.2. The fifth Commandment. Deut 5. 16. Honour thy Father and thy Mother, as the Lord thy God hath commanded

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He that curfeth father or mother, let him die the death. 5. But ye fay, Whofoever fhall fay to his father, or his mother, It is a gift by whatfoever thou mighteft be pro6. And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition. 7. Ye hypocrites, well did Efaias prophefie of you, faying, 8. This. people draweth nigh unto me with their mouth, and honoureth me with their lips: but their heart is far

fited by me,

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9. But in vain they do worfhip me, i teaching for doctrines the commandments of men. 10. And he cal led the multitude, and faid unto them, Hear and underftand. 11. 1 Not that which goeth into the mouth, defileth a man: but that which cometh out of the mouth, this defileth a man. 12. Then came his difciples, and faid unto him, Knoweft thou that the Pharifees were offended, after they heard this faying? 13. But he anfwered

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* Ifa. 29. 13. This People daw near me with their Mouth, and with their Lips do honour me, but have removed their Heart far from. me, and their fear toward me is taught by the Precept of Men. † Ezek. 33. 31. They come unto thee as the People cometh, and they fit before thee as my People, 15 and they hear thy Words, but they will not do them: for with their mouth they fhew much love, but their Heart goeth after their cove

toufnefs.

Ifa. 29. 13. The Words under Ver. 8. Col. 2. 18, 20, 22. Let no Man beguile you of your Reward, in a voluntary humility, and Worshipping of Angels, intruding, into thofe things which they have Why as though liv

not feen.

ing in the World,
Ordinances.
are ye fubject to
After the Command,

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ments and Doctrines of Men. Tit. 1. 14. Not giving heed to Jewish Fables, and Commandments of Men, that turn from the Truth.

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Mar. 7. 14. When he had called all the People unto him, he faid unto them, Hearken unto me every one of you, and underftand.

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-What God † A&t. 10. 15. hath cleanfed, that call not thou common. Rom. 14. 17, The Kingdom of God is not Meat and Drink, but righteousness, and peace, and joy in the holy Ghoft.

All things indeed are pure; but it is evil for that Man who eateth with offence. 1 Tim. 4. 4. Every Creature of God is good, and nothing to be refufed, if it be received with Thanksgiving. 1 Cor. 10. 25. Whatfoever is fold in the Shambles, that eat, asking no queftion for Confcience fake. + Tit. 1. 15. Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their Mind and Confci ence is defiled.

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and faid, Every plant which my heavenly Father hath not planted, fhall be rooted up. 14. Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both fhall fall into the ditch. 15. Then anfvered Peter and faid unto him, a Declare unto us this Parable. 16. And Jefus faid, Are ye alfo yet without understanding? 17. Do not ye yet underftand, that whatfoever fentreth in at the mouth, goeth into the belly, and is caft out into the draught? 18. But thofe things which proceed out of the mouth, come forth from the heart, and they defile the man. 19. For out of the heart proceed evil thoughts, murders, adulteries, tornications, thefts, falfe witnefs, blafphemies. 20. These are the things which defile a man: but to eat with unwafhen hands defileth

2 * Joh. 15. 2. Every Branch in me that beareth not Fruit he taketh away I Cor. 3 12,13. If any man build upon this Foundation [viz. Jefus Chrift] Gold, Silver, 5 precious St nes, Wood, Hay, Stubble Every Man's Work fhall be made manifeft. For the Day fhall declare it.

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Belly, and the Belly for Meats; but God fhall deftroy both it and them.

Jam. 3. 6. The Tongue is a Fire, a world of Iniquity: So is the Tongue amongst our Members, that it defile h the whole Body, and fetteth on fire the courfe of Nature; and it is fet on fire of

bt Mat. 23. 16. Ye blind 10 Hell. Guides.- * Luk. 6. 39. Can the Blind lead the Blind? thall they not both fall into the Ditch?

Mat. 12. 34 How can ye being evil speak good things! for out of the abundance of the Heart the Mouth Speaketh.

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Ifa. 9. 16. The Leaders of the People cause them to err, and they 15 that are led of them, are destroyed. Jer. 5. 31. The Prophets prophefe fally, and the Priests bear Rule by their means, and my People love to have it fo and what wili ye 20 from his youth do in the end thereof? Hof. 4. 9.

There fhall be like People, like Prieft; and I will punish them for their Ways, and reward them for their Doings.

d Mar. 7. 17. His Difciples asked him concerning the Parable. et Mat. 16. 9. Do ye not yet understand? Heb. 5. 12. When for the time ye ought to be Teachers, ye have need that one teach you again which be the firft Principles of the Oracles of God.

† 1 Cor. 6. 13. Meats for the

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Gen, 6. 5. God faw that every imagination of the thoughts of his Heart was only evil conti nually Gen 8. 21. The ima gination of Man's Heart is ev!! + Prov. 6. 14. Frowardness in his Heart, he deviseth Mifchief continually, he foweth difcord. Jer. 4. 14. O Jerufalem, wash thine Heart from wickedness, 25 that thou mayft be faved: how long hall thy vain thoughts lodge within thee? t Jer. 17.9. The Heart is deceitful above all things, and defperately wicked, who can know it? A&t. 8. 22. Repent there. fore of this thy Wickedness, and pray God, if perhaps the thought of thy Heart may be forgiven thee.

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had not a man. 21. Then Jefus went thence, and departed into the coafts of Tyre and Sidon, 22. And behold, a woman of Canaan came out of the fame coafts, and cried unto him, faying, Have mercy on me, O Lord, thou fon or David; my daughter is grievously vexed of with a devil. 23. But he anfwered her not a word. And his difciples came and befought him, faying, Send her away, for fhe crieth after us. 24. But he answered and faid, I am not fent but unto the loft sheep of the house of Ifrael. 25. Then came fhe and worshipped him, faying, Lord, help me. 26. But he anfwered and faid, It is not meet to take the childrens bread, and to caft it to dogs. 27. And the faid, Truth, Lord: yet the dogs eat of the crumbs which fall from their mafters table. 28. Then Jefus anfwered and faid uno her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour. 29. And Jefus departed from thence, and came nigh unto the fea of Galilee, and went up into a mountain, and fat down there. 30. And great multitudes came unto him, having with them thofe that were lame, blind, dumb, maimed, and many others, and caft them down at Jefus feet, and he healed them: 31. Infomuch that the multitude wondered when they faw the dumb to fpeak, the maimed to be whole, the lame to walk, and the blind to fee: and they glorified the God of Ifrael. 32. Then Jefus called his difciples unto him, and faid, I have compaffion

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Mar. 7. 24 From thence he arofe and went into the Borders of Tyre and Sidon.

Act. 13. 46. † Rom. 15. 8. See on Mat. 10. 6.

mMar. 7. 31. And again departing from the Coafts of Tyre and Sidon, he came unto the Sea

of Galilee.

fing Mat.11.5. The Blind receive their Sight, and the Lame walk, the Lepers are cleanfed, and the Deaf hear, the Dead are raifed up, and 5 the Poor have the Gofpel preached unto them. + Luk. 7. 22. Ga your way, tell John what things ye have feen and heard, how that the Blind fee, the Lame walk, the Lepers are cleanfed, the Deaf hear, the Dead are raifed, to the Poor the

ing by the Sea of Galilee faw two Mat. 4. 18. And Jefus walk- 10

Brethren, Simon, called Peter, Gofpel is preached.

and Andrew his Brother.

ofa 35. 5, 6. Then the Ey's

Mar. 8. 1. In those Days the Multitude being very great, and

of the Blind thall be opened, and the,, having nothing to eat, Jefus called

Ears of the Deaf fhall be unstopped."
Then fhall the Lame Man leap as
in Hart, and the Tongue of the Dum

15 his Difciples unto him, and faith unto them, I have compaffion, &c.

paffion on the multitude, because they continue wit me now three days, and have nothing to eat: and. I w not fend them away fafting, left they faint in the wa 33. And his difciples fay unto him, Whence fhould have fo much bread in the wilderness, as to fill fo gre a multitude? 34. And Jefus faith unto them, How ma loaves have ye? and they faid, Seven, and a few litt fishes. 35. And he commanded the multitude to fit dow on the ground. 36. And he took the feven loaves, a the fishes, and gave thanks, and brake them, and gave his difciples, and the difciples to the multitude. 37. A they did all eat, and were filled and they took up the broken meat that was left, feven baskets full. 38. A they that did eat, were four thousand men, befide wom and children. 39. And he fent away the multitude, a took fhip, and came into the coafts of Magdala.

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CHA P. XVI.

HE Pharifees alfo with the Sadducees came,and tem ing, defired him that he would fhew them a fi from heaven. 2. He answered and faid unto them, when is evening, ye fay, It will be fair weather: for the sky is n 3. And in the morning, It will be foul weather to day: fort sky is red and lowring. O ye hypocrites, ye can difcernt face of the sky, but can ye not difcern the figns of the time 4. A wicked and adulterous generation feeketh after a fig and there fhall no fign be given unto it, but the fign of t Prophet Jonas. And he left them, and departed. 5. A when his difciples were come to the other fide, they h forgotten to take bread. 6. Then Jefus faid unto the (1) Take heed and beware of the f leaven of the Pharife

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