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SER M. XI. p. 260.

Preach'd before Queen ANNE, 1711. About Religious Resolutions. The great

Caution that should be observ’d in making them.

JOSHUA xxiv. 21. And the People said unto Joshua, Nay, but we

will serve the Lord.

SERM. XII. p. 289. What is meant by setting our Affections on

Heavenly Things, and not on Earthly : And how absolutely necessary it is, that we should thus rightly place our Affections.

Coloss. iii. 2. Set your Affections on Things above, and not on Things on the Earth.

SER M. XIII. p. 318. A Vindication of the just and innocent Use

of Speech, from fome Scruples which have been raised from two or three particular Texts.

Ephes. iv. 29.
Let 110 corrupt Communication proceed out of

your Mouth, but that which is good, to
the Use of Edifying ; that it may miniser
Grace to the Hearers. i
a 2

SERM.

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SER M. XIV. p. 344.

JAMES I. 13.
Let no Man fay, when he is tempted, I am

tempted of God; for God cannot be tempted
with Evil; neither tempteth be any Man.

SERM. XV. p. 370.

ECCL E s. ii. 11.
Then I looked on all the Works that my Hands

had wrought, and on the Labour that I had
laboured to do; and behold, all was Vanity
and Vexation of Spirit, and there was no
Profit under the Sun.
SER M. XVI. p. 394.

2 Pet. i. 10.
Wherefore the rather, Brethren, give Dili-

gence to make your Calling and Election fure.

SERM. XVII. p. 417.

Rom. ii. 28, 29.
For he is not a Jew, which is one outwardly;

neither is that Circumcision, which is out-
ward in the Flesh. But he is a Jew, which
is one inwärdly; and Circumcision is that of
the Heart, in the Spirit, and not in the
Letter, wholė Praise is not of Men, but of

SER M.

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God.

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SER M. XVIII. p. 446.

ACTs xiii. latter Part of ver. 48.
And as many as were ordained to eternal Life,
believed.
SER M. XIX. p. 470.

S. MATT. XX. 16.
So the last shall be first, and the first laft; for
i many be called, but few chosen.

DIS

DISCOURSE I. Concerning the Witness of the

Spirit.

Ř O M. VIII. 16. The Spirit itself beareth witness with our

Spirit that we are the Children of God.

HIS Passage is something difa ficult, and commonly not rightly understood. For the clearing of which there are four Things to be done.

1. To shew what is meant by the Spirit. II. What is meant by the Children of God. III. What is meant by the Spirit's bearing

witness with our Spirit. IV. How, or in what Sense the Spirit

beareth witness with our Spirit that we are the Children of God.

VOL. V.

The

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