Sivut kuvina

The grave, to

dels cannot devise such a law, as they will dare to call a law of God, and publish to men under this title, which they themselves, and all other men, have not often disobeyed. From the very nature of law, a nature inseparable from its existence as a law, disobedience to its precepts must be condemned: and, if nothing interfere to preserve the offender from punishment, he must of necessity suffer. To what degree, in what modes, through what extent, these sufferings will reach, the Infidel cannot conjecture. To his anguish no end appears. Of such an end no arguments can be furnished by his mind; no tidings have reached his ear; and no bopes can rationally arise in his heart. Death, with all the gloomy scenes attendant upon a dying bed, is to him merely the commencement of doubt, fear, and sorrow. him, is the entrance into a world, of absolute and eternal darkness. That world, hung round with fear, amazement, and despair, overcast with midnight, melancholy with solitude, desolate of every hope of real good, opens to him through the dreary passage of the grave. Beyond this entrance

. he sees nothing, he knows nothing, he can conjecture nothing, but what must fill his heart with alarm, and make his death-bed a couch of thorns. With a suspense, scarcely less terrible than the miseries of damnation itself, his soul lingers over the vast and desolate abyss; when, compelled by an unseen, and irresistible hand it plunges into this uncertain and irreversible doom, to learn by experience what is the measure of woe, destined to reward those, who obey not God, and reject the salvation proffered by his Son.

In such a situation what man, not yet lost to sense and thought, not yet convinced, that he has committed the sin which cannot be forgiven, would not hail with transport the dawn of the Gospel; the clear rising of the Sun of righteousness; to illumine his path through this melancholy world ; to dispel the darkness of the grave; to shed a benevolent light upon the entrance into eternity, and brighten his passage to the heavens?




HEBREWS vii. 24, 25.

But this man, because he continueth ever, hath an unchangeable

priesthood. Wherefore he is able, also, to save them to the utermost, that come unto God by him ; seeing he ever liveth to make intercession for them.

Having in a series of discourses examined, as far as I thought it necessary, the personal holiness of Christ; and his atonement for sin ; I shall now proceed in the order, originally proposed, to consider his Intercession.

In the first verse of the text, St. Paul declares, that Christ, in contradistinction to earthly high priests, has an unchangeable priesthood ; or, as the original more exactly signifies, a priesthood which passeth not from one hand to another. In the last verse,

he infers from this fact, that he is able to save his followers to the uttermost, because he ever lives to make intercession for them. The Intercession of Christ, therefore, is here declared to be real; to be made for his followers ; and to be effectual to their salvation. Of course, it claims, in a high degree, our serious attention.

To intercede denotes, originally, to go between one person and another. In its secondary, or figurative, sense, the only one in which it seems now to be used, it denotes offering petitions in behalf of another; and, in the Scriptures, offering such petitions to God.

On this subject we have St. John, as a Commentator, to direct us. If any man sin, says this Apostle, we have an Advocate with the Father, Jesus Christ the righteous. The original word, here translated advocate, is rapaxantos. It denotes either a person, who, in the Roman courts under the appellation of Patronus, attended a client, and in countenancing, advising, and interceding, for him, took an efficacious care of his interest: or an Agent of one of the States, either allied, or tributary, to Rome, who took a similar care of the interests of that State before the Roman Government, and interceded, from time to time, with the Emperor on its behalf, as those interests demanded. Such is one of the offices, assumed by Christ in the heavens.

It will be seen at a glance, that this subject is merely a Scriptural one. All our knowledge concerning it is derived from Revelation only. Reason can add nothing, but conjecture, to what the Scriptures have taught; and you are not now to learn, that additions of this nature are of very little value. The observations, which I propose to make concerning it, I shall arrange under the following heads.

1. The Character and Circumstances of those for whom Christ intercedes :

II. The Manner, in which his intercession is performed.
Under the former of these heads I observe,
1st. That they are the Children of God.
In proof of this position I cite the following passages.

1st. The text. Wherefore he is able to save to the uttermost them that come unto God by him : seeing he ever liveth to make intercession for them. It cannot but be seen, that St. Paul speaks here of no other intercession, than that, which is made for such as come unto God by Christ.

2dly. The passage already quoted from 1 John ii. 1, My little children, these things write I unto you, that ye sin not. And if any man sin, we have an Advocate with the Father, Jesus Christ the righteous. The persons, who are here said to have an advocate with the Father, are the persons, denoted by the word we: that is, St. John and those to whom he writes ; or whom he here styles little children: in other words, the children of God.

3dly. Romans viii. 34, Who is he that condemneth? It is Christ that died: yea rather, that is risen again : who is eden at the right hand of God; who, also, maketh intercession for us. The persons, for whom Christ is here said to intercede, are those, included in the word us ; those, who in the preceding verse are called God's elect; and of whom it is said, that none shall hereafter be able to lay any thing to their charge ; and of whom in the verses following it is declared, that nothing, whether present or future, shall be able to separate them from the love of God, which is in Christ Jesus our Lord.

I know of no passage in the Scriptures, which even seems to teach any other doctrine, except Isaiah liji. 12, And he made interces. sion for the transgressors. Of this passage I observe, first, that saints may be, and with the utmost propriety are, considered as designed by the word transgressors, in this place. Saints, both before and after their regeneration, are transgressors; and in this character, only, need the intercession of Christ.

Secondly, the murderers of Christ are very naturally designat. ed, in this place, by transgressors : and the passage may be considered as a prophecy of the intercession, which he made for them on the cross.

In the same verse it is said, He was numbered with the transgressors : that is, with the thieves, between whom he was crucified; and with all the other capital criminals, condemned to the same death. All these were eminently transgressors;

and with them he was numbered, or reckoned, when he was pronounced to have the same character, and sentenced to the same infamy and suffering. As the word transgressors denotes malefactors, or murderers, in the former of these clauses, it is very naturally understood to denote persons of the same character in the latter. In the former clause, also, the prophet speaks of one fact, which took place on the day of Christ's crucifixion : it is very naturally supposed, therefore, that he pursues the same subject through the verse, and that the intercession, mentioned by him, was made on the same day. If these remarks are just, the prophet may be fairly considered as predicting, in this passage,

the prayer of Christ for his murderers : Father, forgive them ; for they know not what they do! This was a real and wonderful instance of intercession; and was gloriously answered in the conversion of several thousands of these persons to the faith and obedience of the Gospel.

2dly. The Children of God are, still, the subjects of backsliding, and sin, in greater or less degrees, while they live.

In every child of God there still exists a law in his members, which wars against the law in his mind, and often brings him into captivity to the law of sin, which is in his members. It is to be remembered, that all such sins are committed not only against the law, but against the grace, of God; and are aggravated by this high consideration. Originally, they were apostates ; but afterwards they were reconciled to God by faith in the blood of his Son. For this unspeakable blessing their obligations to obedience are increased beyond measure. Against these obligations, and against their own solemn covenant, recognizing and enhancing them, they still have sinned. Their ingratitude, therefore, is peculiar, and all their transgressions are heightened by the amazing consideration, that they have been redeemed, sanctified, and forgiven.

3dly. Notwithstanding their backslidings, they are not utterly cast off

My mercy, saith God, will I keep for him for evermore; and my covenant shall stand fast with him. His seed, also, will I make to endure for ever, and his throne as the days of heaven. If his children forsake my law, and walk not in my judgments; if they break my statutes, and keep not my commandments : Then will I visit their transgression with the rod and their iniquity with stripes. Nevertheless, my loving kindness I will not utterly take from him, nor suffer my faithfulness lo fail. Psalm lxxxix. 28-33. This is the universal language of the Scriptures concerning this subject. Perseculed, but not forsaken ; cast down, but not destroyed; per. plexed, but not in despair ; chastened, but not killed. Such is the language of the Apostles; and such was their condition. Such also, in various respects, is that of all their followers.

For the obliteration of the sins of persons, so circumstanced, it Vol. II.


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