The Principles of Natural Law: In which the True Systems of Morality and Civil Government are Established; and the Different Sentiments of Grotius, Hobbes, Puffendorf, Barbeyrac, Locke, Clark, and Hutchinson, Occasionally ConsideredJ. Nourse, 1752 - 312 sivua |
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Tulokset 1 - 5 kokonaismäärästä 83
Sivu 6
... - ty . 8. Confirmation of this truth by the confef- fion of all nations . 9. Confirmation of the fame truth by the abfurdity of the contrary . 269 270 271 272 ibid . Sect . Sect . 10. Answer to fome particular objections . p CONTENTS .
... - ty . 8. Confirmation of this truth by the confef- fion of all nations . 9. Confirmation of the fame truth by the abfurdity of the contrary . 269 270 271 272 ibid . Sect . Sect . 10. Answer to fome particular objections . p CONTENTS .
Sivu 6
... contrary , accidental error is that which has no neceffary connexion of itself with the af- fair , and confequently cannot be confidered as the real cause of the action . A person abuses or in- fults another , taking him for fome body ...
... contrary , accidental error is that which has no neceffary connexion of itself with the af- fair , and confequently cannot be confidered as the real cause of the action . A person abuses or in- fults another , taking him for fome body ...
Sivu 16
... contrary to the nature of an intelligent and rational being to act without in- tellection and reason . This reafon may be either fuperficial or bad ; yet it has fome appearance at leaft , fome glimmering , that makes us give it a mo ...
... contrary to the nature of an intelligent and rational being to act without in- tellection and reason . This reafon may be either fuperficial or bad ; yet it has fome appearance at leaft , fome glimmering , that makes us give it a mo ...
Sivu 22
... him- felf under an abfolute neceffity of defiring and purfu- ing good , and of fhunning on the contrary evil in general . Were the nature of these faculties fuch , as to leave him in a ftate of indifference , fo as 22 of The PRINCIPLES 7.
... him- felf under an abfolute neceffity of defiring and purfu- ing good , and of fhunning on the contrary evil in general . Were the nature of these faculties fuch , as to leave him in a ftate of indifference , fo as 22 of The PRINCIPLES 7.
Sivu 27
... contrary of free is neceffary , or whatever is done by force or constraint . All human actions are voluntary , inafmuch as there are none but what proceed from ourselves , and of which we are the authors . But if violence , ufed by an ...
... contrary of free is neceffary , or whatever is done by force or constraint . All human actions are voluntary , inafmuch as there are none but what proceed from ourselves , and of which we are the authors . But if violence , ufed by an ...
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The Principles of Natural Law: In Which the True Systems of Morality and ... Jean J. Burlamaqui Esikatselu ei käytettävissä - 2017 |
Yleiset termit ja lausekkeet
abfolutely againſt alfo anſwer arifing ariſe becauſe befides cafes caufe cauſe chap cife command conduct confcience confequence confidered confifts conftitution contrary Creator defign defire dependance diftinction diſtinguiſh duties effential eſtabliſh evil exerciſe exiſtence faculties faid fame felf fenfe feveral fhews fhould fide fimple fince firft firſt fociety folid fome foul foundation fovereign fovereignty ftate ftill ftrength fubject fuch fufficient fuperior fuppofe fupreme fyftem goodneſs happineſs himſelf human actions ideas impofes imputation infomuch intirely itſelf juft juftice juſt Law of nature lefs legiflator leſs liberty likewife manner meaſure moft moral moſt muft muſt natural laws nature and nations neceffarily neceffary neceffity obferve obligation oppofite ourſelves particular perfection perfon phyfical pleaſes pleaſure poffible prefcribed prefent prefervation principles proof proper Puffendorf puniſhment queftion reafon refpect refulting rule ſeem ſpeaking ſtate ſuppoſes thefe themſelves thence theſe thing thofe thoſe tion tural underſtanding uſe virtue wiſdom
Suositut otteet
Sivu 287 - A brute arrives at a point of perfection that he can never pass in a few years ; he has all the endowments he is capable of, and were he to live ten thousand more, would be the same thing he is at present.
Sivu 287 - But can we believe a thinking being that is in a perpetual progress of improvements, and travelling on from perfection to perfection, after having just looked abroad into the works of its Creator, and made a few discoveries of his infinite goodness, wisdom and power, must perish at her first setting out, and in the very beginning of her inquiries...
Sivu 196 - Hence the general principle of the law of nations is nothing more than the general law of sociability, which obliges all nations that have any intercourse with one another, to practise those duties to which individuals are naturally subject.
Sivu 287 - Point of Perfection that he can never pafs : In a few Years he has all the Endowments he is capable of; and were he to live ten thoufand more, would be the fame thing he is at prefent. Were a human...
Sivu 145 - ... point. Mons. Burlamaqui, whose work on the Principles of Natural and Political Law is well known, has said (pt. ii. ch. 3), " God has invested us with two means of perceiving or discerning moral good and evil ; the First is only a kind of Instinct, the Second is Reason or Judgment. Moral Instinct I call that natural bent or inclination which prompts us to approve of certain things as good and commendable, and to condemn others as bad and blamable, independent of reflection. Or, if any one has...
Sivu 287 - Are fuch abilities made for no purpofe ? A brute arrives at a point of perfection that he can never pafs : in a few years he has all the endowments he is capable of; and were he to live ten...
Sivu 77 - A being, independent of any other, has no rule to pursue, but such as he prescribes to himself; but a state of dependence will inevitably oblige the inferior to take the will of him, on whom he depends, as the rule of his conduct : not indeed in every particular, but in all those points wherein his dependence consists.
Sivu 130 - ... reason to the next and immediate cause thereof, and from thence to the cause of that cause, and plunge himself profoundly in the pursuit of causes, shall at last come to this, that there must be, as even the heathen philosophers confessed, one first mover ; that is, a first and an eternal cause of all things, which is that which men mean by the name of God...
Sivu 195 - Hobbes very juftly, a is divided into the natural law of man, and the natural law of jlates ; and the latter is what we call the law of nations.