The Philosophy of the Upanishads: Ancient Indian Metaphysics |
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Tulokset 1 - 3 kokonaismäärästä 71
Sivu vii
and the Jňānakāņda , or portion treating of the release of the soul from
metempsychosis , by means of a recognition of its real nature as one with the
characterless and impersonal Self . This impersonal Self , Brahman , as
distinguished from ...
and the Jňānakāņda , or portion treating of the release of the soul from
metempsychosis , by means of a recognition of its real nature as one with the
characterless and impersonal Self . This impersonal Self , Brahman , as
distinguished from ...
Sivu 9
To use the words of Archer Butler , “ Man ' s early tendencies are constantly
leading to a wide and vague application of his whole nature , to see himself in
everything , to recognise his will , and even his sensations , in the inanimate
universe .
To use the words of Archer Butler , “ Man ' s early tendencies are constantly
leading to a wide and vague application of his whole nature , to see himself in
everything , to recognise his will , and even his sensations , in the inanimate
universe .
Sivu 46
Viewed in parts , it is the particular illusion that veils from each form of life its own
true nature as the one and only Self . Under its influence every kind of sentient
being is said to identify itself , not with the Self that is one and the same in all , but
...
Viewed in parts , it is the particular illusion that veils from each form of life its own
true nature as the one and only Self . Under its influence every kind of sentient
being is said to identify itself , not with the Self that is one and the same in all , but
...
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Sisältö
CHAPTER | 1 |
Low thoughts in high words the difficulty of the Orientalist | 10 |
The worship of Śiva the typical Yogin | 20 |
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actuates already animated aspirant become beginning bliss body Brahman breath called CHAP characterless chariot cognitional colour conscious cosmic darkness death deity Demiurgus desire divine doctrine dream dwells earth elements emanation embodiment essence ether evil existence experience external fictitious fire five follows give gods hears heart highest illusion immortal Indian Indian philosophy individual internal Janaka knowledge known knows learned liberation light living things manifestation Māyā meditate metempsychosis migrating souls mind miseries modes nature never object organs origin passes perception philosophy pleasures present primitive principle proceeds pure Purusha reached reality recompense replied rise ruler sage Sānkhya seen sense sensory sleep spheres spiritual successive teach thou thought tion tree true truth unity universal unreality Upanishad variety various verse vesture visible vision vital air waking whole world-fiction Yājňavalkya