The Philosophy of the Upanishads: Ancient Indian Metaphysics |
Kirjan sisältä
Tulokset 1 - 3 kokonaismäärästä 73
Sivu 39
The eye reaches it not , speech reaches it not , thought reaches it not : we know
not , we understand not , how one should teach it : it is other than the known ,
above the unknown . Thus have we heard of the ancients , who proclaimed it to
us .
The eye reaches it not , speech reaches it not , thought reaches it not : we know
not , we understand not , how one should teach it : it is other than the known ,
above the unknown . Thus have we heard of the ancients , who proclaimed it to
us .
Sivu 171
It cannot be thought upon , but it is that which thinks , being a pure and unceasing
act of thought . It cannot be known , but it is that which knows , being itself the
pure and unceasing act of knowledge . It sees with a sight that does not come
and ...
It cannot be thought upon , but it is that which thinks , being a pure and unceasing
act of thought . It cannot be known , but it is that which knows , being itself the
pure and unceasing act of knowledge . It sees with a sight that does not come
and ...
Sivu 267
They place perfection in the pure indetermination of thought , the final residue of
prolonged abstraction ; not in the higher and higher types of life and thought
successively intimated in the idealising tendencies of the mind , as among the ...
They place perfection in the pure indetermination of thought , the final residue of
prolonged abstraction ; not in the higher and higher types of life and thought
successively intimated in the idealising tendencies of the mind , as among the ...
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Sisältö
CHAPTER | 1 |
Low thoughts in high words the difficulty of the Orientalist | 10 |
The worship of Śiva the typical Yogin | 20 |
42 muita osia ei näytetty
Muita painoksia - Näytä kaikki
Yleiset termit ja lausekkeet
actuates already animated aspirant become beginning bliss body Brahman breath called CHAP characterless chariot cognitional colour conscious cosmic darkness death deity Demiurgus desire divine doctrine dream dwells earth elements emanation embodiment essence ether evil existence experience external fictitious fire five follows give gods hears heart highest illusion immortal Indian Indian philosophy individual internal Janaka knowledge known knows learned liberation light living things manifestation Māyā meditate metempsychosis migrating souls mind miseries modes nature never object organs origin passes perception philosophy pleasures present primitive principle proceeds pure Purusha reached reality recompense replied rise ruler sage Sānkhya seen sense sensory sleep spheres spiritual successive teach thou thought tion tree true truth unity universal unreality Upanishad variety various verse vesture visible vision vital air waking whole world-fiction Yājňavalkya