The Philosophy of the Upanishads: Ancient Indian Metaphysics |
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Tulokset 1 - 3 kokonaismäärästä 43
Sivu 171
In the words of Sankarāchārya , the Self is unseen , The Self is inasmuch as it
cannot be made an object , but it is that characterless which sees , inasmuch as it
is a pure and unceasing act thought . of vision itself . Elsewhere 1 he tells us that
...
In the words of Sankarāchārya , the Self is unseen , The Self is inasmuch as it
cannot be made an object , but it is that characterless which sees , inasmuch as it
is a pure and unceasing act thought . of vision itself . Elsewhere 1 he tells us that
...
Sivu 219
The aspirant is to fix his body and limbs in a rigid and insensible posture , and to
crush every thought and feeling , that he may rise to the ecstatic vision of the Self
, the light within the heart . . “ Fixing his body immovably with the three upper ...
The aspirant is to fix his body and limbs in a rigid and insensible posture , and to
crush every thought and feeling , that he may rise to the ecstatic vision of the Self
, the light within the heart . . “ Fixing his body immovably with the three upper ...
Sivu 220
This vision unites the soul and only Sell that permeatos and CHAP . VIII . pure
odour , and diminution in the excretions , announce the first success in Yoga . . “
As an earth - stained disk of metal is bright and shines as soon as it is cleaned ,
the ...
This vision unites the soul and only Sell that permeatos and CHAP . VIII . pure
odour , and diminution in the excretions , announce the first success in Yoga . . “
As an earth - stained disk of metal is bright and shines as soon as it is cleaned ,
the ...
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Sisältö
CHAPTER | 1 |
Low thoughts in high words the difficulty of the Orientalist | 10 |
The worship of Śiva the typical Yogin | 20 |
42 muita osia ei näytetty
Muita painoksia - Näytä kaikki
Yleiset termit ja lausekkeet
actuates already animated aspirant become beginning bliss body Brahman breath called CHAP characterless chariot cognitional colour conscious cosmic darkness death deity Demiurgus desire divine doctrine dream dwells earth elements emanation embodiment essence ether evil existence experience external fictitious fire five follows give gods hears heart highest illusion immortal Indian Indian philosophy individual internal Janaka knowledge known knows learned liberation light living things manifestation Māyā meditate metempsychosis migrating souls mind miseries modes nature never object organs origin passes perception philosophy pleasures present primitive principle proceeds pure Purusha reached reality recompense replied rise ruler sage Sānkhya seen sense sensory sleep spheres spiritual successive teach thou thought tion tree true truth unity universal unreality Upanishad variety various verse vesture visible vision vital air waking whole world-fiction Yājňavalkya