which had not been the case before, neither from the day of Pentecost, nor from the day Christ entered on His ministry. The door into the kingdom of heaven, which was then unlocked, or opened, to the Gentiles, has never since been shut, making from that period the church of Christ to be catholic, or general, or open to all, which had not been the case, it having been exclusively shut up, or confined, till then to the Circumcised. Then, too, took place Peter's binding and loosing— binding all men to faith in Christ for remission of sins, and loosing, or freeing, all men from everything else for obtaining that important blessing.

The Reader is requested to observe the following corrections :On page 10, for baptisan read baptism, in the fourth line of the note from the bottom.

On page 21, for but read that, in the twentieth line from the top.
On page 35, for u read us, in the fourth line from the top.
On page 45, for continned read continued, in the third line from the
bottom.

On page 57, for consumation read consummation, in the sixth line from
the bottom.

On page 58, for was to do read has to do, in ninth line from the bottom.
On page 63, for suflicient read sufficient, in twentieth line from the top.
On page 79, for His power read its power, in eighth line from the top.
On page 123, for he he read he, in eighteenth line from the top.

On page 196, for wreakt heir read wreak their, in eleventh line from the
bottom.

On page 214, for snd read and, in sixteenth line from the bottom.
On page 256, for privileges read privilege, in last line.

On page 321, for Cilicia read of Cilicia, on top line.

On page 321, for was read were, in twenty-second line from the bottom. On page 358, for We notice lastly, read We notice, lastly, in sixteenth line from the top.

On page 402, for an read and, in fifteenth line from the top.

On page 450, for consciences read conscience, in twelfth line from the top. page 453, for The period of read the period when, in eighth line from the top.

On

On page 453, for Roman (xii. 3) read Romans (xii. 3), in tenth line from the bottom.

On page 477, for services read service, in first line.

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Luke, but those of St. Matthew, St. Mark, and
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Jesus did and taught. And we can look nowh

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