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PART I

Old China and its People

I

THE ANCIENT EMPIRE

E must be dead to all noble thoughts who can tread the venerable continent of Asia without profound

H

emotion. Beyond any other part of the earth, its soil teems with historic associations. Here was the birthplace of the human race. Here first appeared civilization. Here were born art and science, learning and philosophy. Here man first engaged in commerce and manufacture. And here emerged all the religious teachers who have most powerfully influenced mankind, for it was in Asia in an unknown antiquity that the Persian Zoroaster taught the dualism of good and evil; that the Indian Gautama 600 years before Christ declared that self-abnegation was the path to a dreamless Nirvana; that less than a century later the Chinese Lao-tse enunciated the mysteries of Taoism and Confucius uttered his maxims regarding the five earthly relations of man, to be followed within another century by the bold teaching of Mencius that kings should rule in righteousness. In Asia it was 1,000 years afterwards that the Arabian Mohammed proclaimed himself as the authoritative prophet. There the God and Father of us all revealed Himself to Hebrew sage and prophet in the night vision and the angelic form and the still, small voice; and in Asia are the village in which was cradled and the great altar of the world on which was crucified the Son of God.

We of the West boast of our national history. But how brief is our day compared with the succession of world powers which Asia has seen.

Chaldea began the march of kingdoms 2,200 years before

Christ. Its proud king, Chedor-laomer, ruled from the Persian Gulf to the sources of the Euphrates, and from the Zagros Mountains to the Mediterranean. Then Egypt arose to rule not only over the northeastern part of Africa, but over half of Arabia and all of the preceding territory of Chaldea. Assyria followed, stretching from the Black Sea nearly half-way down the Persian Gulf and from the Mediterranean to the eastern boundary of modern Persia. Babylon, too, was once a world power whose monarch sat

"High on a throne of royal state, which far
Outshone the wealth of Ormus or of Ind."1

Persia was mightier still. Two thousand years before America was heard of, while France and Germany, England and Spain, were savage wildernesses, Persia was the abode of civilization and culture, of learning and eloquence. Her empire extended from the Indus to the Danube and from the Oxus to the Nile, embracing twenty satrapies each one of whose governors was well-nigh a king. Alexander the Great, too, at the head of his invincible army, swept over vast areas of Asia, capturing cities, unseating rulers, and bringing well-nigh all the civilized world under his dominion. And was not Rome also an Asiatic power, for it stretched not only from the firths of Scotland on the north to the deserts of Africa on the south, but from the Atlantic Ocean on the west to the River Euphrates on the east.

Altogether it is a majestic but awful procession, overwhelming us by its grandeur and yet no less by its horror. It is a kaleidoscope on a colossal scale, whose pieces appear like fragments of a broken universe. Empires rise and fall. Thrones are erected and overturned.

The mightiest creations

of man vanish. Yea, they have all waxed "old as doth a garment," and "as a vesture" are they "changed."

But were these ancient nations the last of Asia? Has that

1 Milton, "Paradise Lost," Book II.

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