Their communion, p. 24. doth not decay, p. 25, 26,

The inward man which 27. The SUN, or ra

The difference The LIGHT,

tional faculty Superior, p. 27, 28. between foul and spirit, p. 29, 30. or rational faculty inferior, p. 31, 32. The speculative operations, p. 32. The practical, p. 32, 33. Solomon's declenfion, p. 33, 34. The will, P. 34, 35. The MOON, or fenfitive faculty, p. 36. Its operations, p. 36, 37. The common fense and fancy the fame faculty, p. 37, 38. The STARS, or the fpecies in the memory, P. 39, 40. Not only of the fancy, but of the understanding, p. 40, 41. The ufe of this faculty, p. 41, 42. The difeafes, p. 43, 44. CLOUDS AFTER RAIN (i. e.) one mifery after another, P. 44, 45. Notwithstanding what nature can do, p. 46, or art, P. 47.

VERSE III. from Page 48, to Page 89.

p. 49, 50.

The body compared to an house, p. 48. The keepers of the houfe not the thorax, but the hands. How they keep the house, p. 51, 52. P. 52, 53. The thumb, p. 53, 54. P. 54, 55. them, p. 56, 57

The bones, The muscles, The difeafes, p. 55. The causes of

P. 57, 58, 59.

house, p. 60. tella, p. 63.

The strong men, or the feet, Their likeness to the keepers of the The femur, p. 61, 62.

The pa

The eonjunction of the fibula, p. 63,

64. The variety of the flexures of the bands and feet, p. 64. The muscles, p. 65. The difeafes, p. 65, 66. The grinders, the jaw bones, p. 67. The teeth feveral ways fitted for grinding, p. 68, 69, 70. The divifion of them, p. 70, 71. The reafons why the great and broad teeth are most proper

ly the grinders, p. 71, 72. Creatures that have teeth only on one jaw, and how that want is supplied, p. 73, 74. The difeafes, p. 74, 75. How the eyes may be called the lockers out of the windows, p. 76. The pellucid parts, p. 77. The bumours, ib. The tunicles, P. 77, 78. The use of the tunica cornea, p. 78. The vifible species, p. 79. How vifion is made, p. 79, 80. The holes, p. 81, 82. The orbitæ, p. 82. The palpebræ, or eyelids, 82, 83. The iris, or party-coloured part of the eye, p. 84. Pupilla, or apple of the eye, p. 84, 85. The optick nerve, p. 85, 86. The difeafes, P. 87, 88.

VERSE IV. from Page 89, to Page 132.

The connection, p. 89.

preters miftakt upon double grinding, 91. grinding, 91, 92, 93. guification, p. 94, 95.

A

The Cause of former interthis verse, p. 90, 91. Why firmentation is called Chylification, p. 93. SanAffimilation, p. 96, 97. Lactification, p. 97, 98. Spermification, p. 98, 99. The grinding of Sampfon, p. 100, 101. The found of the grinding, p. 102. The lownefs thereof, or the diseases, p. 103, 104. The doors, p. 104. The fore-doors, p. 105, 106. The back-doors, p. 106. The intermediate-doors, p. 106, 107. The fireets, p. 108, 109. The shutting of the doors, or the diseases, p. 109, 110. The voice of the birds, p. 111, 112. The difeafes, p. 113. How both fleeping and waking may be accounted infirmities of age, p. 114, 115. Why age is defined morbus naturalis, p. 116, 117. The active daughters of mufick, p. 117. The lungs, 118, 119.

The

The afpera
121.

The

The organs of Speech, p. 119, 120.
arteria, p. 120. The tongue, 120,
palate, p. 122. The teeth, p. 123. The lips, p.
123, 124. The organs of finging, 124, 125. The
larynx, p. 124. The glottis, p. 125. The paffive
daughters of musick, p. 126. The outward ear,
The elices, p. 127, 128.

P. 127.

The inward

ear, p. 129. How bearing is performed, p. 129,
130. The difeafes, p. 131, 132.

VERSE V. from Page 132, to Page 178.

agree

in

The connection, p. 132, 133, The paffions of the
mind, p. 134. Fear, p. 135. Its attendants and
caufes, p. 135, 136. Its confequences, p. 137. The
fearfulness of Jacob and Eli, p. 137, 138. The
objects of old mens fear, p. 139. High things, p.
139, 140. Plain and eafy things, p. 140. The
divifion of the parts of the body, p. 141. The almond-
tree, or hoary head, p 142. Which
colour, p. 143. in haftiness, p. 144. in eminency,
P. 145. in diagnosticks, p. 146. in prognofticks, p.
147 Canities, 149. The grafhopper shall be a
burden, or rather, fhall grow (or bew) big and
burdensome, p. 149, 150. The mistake of former
interpreters, p. 150. How removed, p. 151, 152.
The divifion of the animate parts, p. 152, 153.
The grafhopper refembleth the bones, p. 154. and
their protuberances, 155. chiefly the vertebra of the
Spine, p. 155, 156. the other Spermatical parts,
and the fkin, p. 157, 158. The difeafes, p. 158,
159. Defire fhall fall, or rather, the capers shall
fbrink, p. 159. The reafons for interpretation, p.

160, 161. The difeafes, p. 162. The blood, and
bumours, and entrails, p. 163. The glandules, p.
164. The mufcles, ibid. Long home implying se-
crely, p. 165, 166. Long duration, p. 168. Eter-
nity, p. 169. That interrogation, If a man die,
Shall be live again? intends the negative, p. 170,
171. The refurrection, p. 172,
mourning at the funeral, p. 174.
respect of the dead, p. 175, 176.
p. 176, 177.

173, 174. The
No cause of it in
but of the living,

VERSE VI. from Page 178, to Page 219.

The connection, p. 178, 179. The cord, p. 179, 180.
The inftrument of sense and motion after it hath pro-
ceeded out of the foul, p. 181, 182. Why expressed
in the fingular number, p. 182. It is called the

filver cord from its colour and place, p. 183, 184.
From its excellency, p. 184, 185. The loosening of
the cord, 186. The fymptom of death bere intended,
P. 187. The bowl, p. 188. The contained parts
of the bead, p. 188. The containing parts, p. 190.
external, ibid. internal, p. 191. The pia mater
principally here intended, p. 192. Why called the
golden borul, p. 193, 194, 195. The symptom of
of death here intended, p. 195, 196. How an
apoplexy may be reckoned both as a difeafe of age, and
a fymptom of death, p. 196, 197. 198. Why this
part of the allegory could never be underflood for-
merly, p. 199. Wherein the life of man confifis,
p. 200, 201. The use of the heart, p. 201, 202.
Its veffels, p. 203, 204. The circulation of the
blood, bow performed, p. 205, 206. The pitcher,
or the veins, p. 207, 208, The fountain or right
ventricle

I

ventricle of the heart, p. 208, 209.

The fymptom
The whee

of death here intended, p. 210, 211.
the inftrument of circulation, 211, 212, 213. Th
ciftern, or left ventricle of the heart, p. 215, 216
The agreement of king Solomon and Dr. Harvey,
p. 216, 217. The symptom of death here intended,
The fum of all the diseases, p. 2 18

P. 217, 218.

219, 220, 221.

The conclufion, from Page 222. to the end.

Solomon's fyftem to be compared with others, p. 222,
223. The fcripture light, the beft in natural things,
P. 223. Its excellency, p. 224, 225. The vindi-
cation of phyficians, p. 225, 226. Natural things
lead to divine, p. 227. The inducement to study the
Scriptures, p. 227, 228. and the gerocomical part
of phyfick, p. 230. What cures in respect of age
are already found out, p. 230, 231. What are
wanting, p. 232. The retarding of age, p. 233.
The prolonging of Life. p. 233, 234. The renew-
ing of youth, p. 234, 235, 236, 237.

FINI S.

ERRAT A.

Page 5, line 10, for wap read wapȧ-p. 13, 1. 3. for conten
tion r. continuation-111, 7. 18. for Tr. 9-142, 1. 2,
for pur. TP-143, * for gricefceres x. gricescere➡161,
1. 4, for pur. Tpw—162, 1. 11, for TN 7-197—179,
1.6, for deor r. door 189, l. 19, for qgr. Ssa—207, l.
11, forr..