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" In this situation, I saw reason to embrace what is generally called the heterodox side of almost every question. "
Christian Examiner and Theological Review - Sivu 263
1832
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History of Dissenters, from the Revolution in 1688, to the Year 1808, Nide 4

David Bogue, James Bennett - 1812 - 554 sivua
...inquiry, as we were referred to authors on both sides of every question. In this situation, I saw reason to embrace what is generally called the heterodox side of almost every question. But notwithstanding this, and though Dr. Ashworth was earnestly desirous to make me as orthodox as possible,...

An Appeal to the Serious and Candid Professors of Christianity: On the ...

Joseph Priestley - 1827 - 490 sivua
...improve the heart ; it effects both in so super- eminent a degree. In this situation, I saw reason to embrace what is generally called the heterodox side of almost every question*. But notwithstanding this, and though Dr. Ashworth was earnestly desirous to make me as orthodox as possible,...

The Orthodox Presbyterian, Nide 2

1831 - 456 sivua
...subjects to which they related.' 'In this situation,' adds Dr. Priestly, very naturally, ' I saw reason to embrace what is generally called the heterodox side of almost every question.' He was assisted in arriving at'these conclusions by the course of the lectures, ' containing no lectures...

Errors Regarding Religion and Thoughts on Prayer at the Present Time

James Douglas (of Cavers.) - 1831 - 342 sivua
...subjects to which they related." "In this situation," adds Dr. Priestly, very naturally, " I saw reason to embrace what is generally called the heterodox side of almost every question." He was assisted in arriving at these conclusions by the course of lectures, " containing no lectures...

Errors Regarding Religion

James Douglas (of Cavers.) - 1841 - 336 sivua
...subjects to which they related." " In this situation," adds Dr. Priestley, very naturally, " I saw reason to embrace what is generally called the heterodox side of almost every question." He was assisted in arriving at these conclusions by the course of lectures, " containing no lectures...

The whole works of Richard Graves, collected by his son, R.H. Graves, Nide 3

Richard Graves - 1840 - 468 sivua
...we were referred to authors on both sides of every question. In this situation I say reason led me to embrace what is generally called the heterodox side of almost every question. But notwithstanding this, and though Dr. Ashworth was earnestly desirous to make me as orthodox as possible,...

An account of the Old gravel pit meeting house, Hackney, with notices of its ...

John Davies - 1853 - 62 sivua
...surprise to hear young Priestly say, " I was, before I went there, an Arminian, and when there saw reason to embrace what is generally called the heterodox side of almost every question, though I was not yet more than an Arian." He subsequently became an Unitarian, and then a materialist...

The British and Foreign Evangelical Review, Nide 12

James Oswald Dykes, James Stuart Candlish, Hugh Sinclair Paterson, Joseph Samuel Exell - 1863 - 904 sivua
...warmer piety from Hartley's " Observations on Man," we do not wonder to hear him say, " I saw reason to embrace what is generally called the heterodox side of almost every question." His early impressions indeed secured to him still a belief, "more or less qualified," of the atonement;...

Congregational History, Nide 3

John Waddington - 1876 - 798 sivua
...and we did it with the greatest, but without any offensive freedom. " In this situation, I saw reason to embrace what is generally called the heterodox side of almost every question. But notwithstanding this, and though Dr. Ashworth was earnestly desirous to make me as orthodox as possible,...

Congregational History, 1700-1800: In Relation to Contemporaneous ..., Nide 2

John Waddington - 1876 - 754 sivua
...and we did it with the greatest, but without any offensive freedom. " In this situation, I saw reason to embrace what is generally called the heterodox side of almost every question. But notwithstanding this, and though Dr. Ashworth was earnestly desirous to make me as orthodox as possible,...




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