Primitive Christianity Versus Popular Theology: Showing the Relation of the Humanity to the Divinity by Virtue of Its Inbeing Membership of the Body of Christ, who is the Head of Every Man and the Head of Christ is God
H. Lyon, 1853 - 216 sivua
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Primitive Christianity Versus Popular Theology: Showing the Relation of the ...
James Hall, Sir
Esikatselu ei käytettävissä - 2015
Abraham accepted according Adam apostles assurance believe blessings blood body called cause certainly chapter character Christian Church circumcision coming condemnation consequently continue covenant dead death delivered died divine doctrine earth earthly effect enjoyed eternal evidence evil existence expressed faith Father fear flesh fruit Gentiles gift give given glorious glory God's gospel grace hath head heart heaven heavenly Holy Ghost hope humanity immediately immortality infinite inheritance Jesus Christ Jewish Jews John judge justified kingdom knowledge known live Lord manifestation mercy Messiah mind moral mystery nature obedience obey offerings pardon Paul perfect person portion posterity preached present promise prophets race raised received reign relation repentance resurrection revealed riches righteousness salvation saved scriptures seed sinners sins speak spirit suffering teach things thou tion transgression true trust truth understand unto verse whole wisdom
Sivu 171 - in whom also we have obtained an inheritance, being predestinated according to the purpose of Him who worketh all things after the counsel of His own will: "that we should be to the praise of His glory, who first trusted in Christ.
Sivu 114 - Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
Sivu 188 - I more: circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
Sivu 180 - I wrote afore in few words, wheftby, when ye read, ye may understand my knowledge in the mystery of Christ) which in other ages was not made known unto the sons of men, as it is now revealed unto his holy Apostles and Prophets by the Spirit...
Sivu 120 - What shall we say then? Is the law sin ? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
Sivu 119 - So then, if while her husband liveth, she be married to another man, she shall be called an adulteress ; but if her husband be dead, she is free from that law, so that she is no adulteress, though she be married to another man.
Sivu 142 - For they are not all Israel which are of Israel : neither, because they are the seed of Abraham, are they all children : but, in Isaac shall thy seed be called ; that is, They which are the children of the flesh, these are not the children of God : but the children of the promise are counted for the seed.
Sivu 148 - What shall we say then? That the Gentiles which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith : 31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
Sivu 132 - Who shall lay any thing to the charge of God's elect? It is God that justifieth. Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.