SECT. V. The Most Holy Place, with its Furniture, and

the Great Annual Service connected with it,

Page

on the Day of Atonement,

299

0 0 1

VI. The Holy Place-the Altar of Incense-the

Table of Shew-Bread-the Candlestick,

318

VII. The Offerings and Services connected with the

Brazen Altar in the Court of the Tabernacle-

Sin-Offerings Trespass-Offerings-Burnt-Of-

ferings-Peace or

Offerings,

Thank-Offerings-Meat-

... VIII. Special Rites and Institutions chiefly connected

with Sacrifice-the Ratification of the Covenant

-the Trial and Offering of Jealousy-Purga-

tion from an uncertain Murder-Ordinance of

the Red Heifer the Leprosy and its Treat-

ment--Defilements and Purifications connected

with Corporeal Issues and Childbirth - the

Nazarite and his Offerings — Distinctions of

Clean and Unclean Food,

IX. The stated Solemnities and Feasts-the weekly

Sabbath-the Feast of the Passover-of Pente-

cost—of Trumpets (New Moons)—the Day of

Atonement-the Feast of Tabernacles-the Sab-

batical year, and year of Jubilee,

CHAP. IV. Historical Developements,

SECT. I. The Conquest of Canaan,

II. The Period of the Judges,

334

365

399

428

428

439

445

449

V. The Babylonish Exile and its Results,

455

... III. The Kingly Institution,

APPENDIX A. Views of the Reformers regarding the Sabbath,
APPENDIX B. Bähr's View of the Doctrine of the Atonement,
APPENDIX C. On the term Azazel,

ERRATA.

At p. 12, line 5 of note, delete "others mingling straw in it,

Page

461

476

484

CONTENTS.

BOOK THIRD.

The Dispensation with and under the Law,

Page

1

CHAP. I. The Divine Truths embodied in the Historical Transactions

connected with the Redemption from Egypt, viewed as

preliminary to the Symbolical Religion brought in by

Moses,

1

IV. The March through the Wilderness-Manna--Wa-

ter from the Rock-the Pillar of Cloud and Fire,

II. The direct instruction given to the Israelites before the

erection of the Tabernacle, and the Institution of its Sym-

bolical Services-the Law,

SECT. I. What properly, and in the strictest sense, termed

the Law, viz. the Decalogue-its perfection and

completeness both as to the order and substance

of its precepts,

... II. The Law continued-apparent exceptions to its

perfection and completeness as the Permanent

and Universal Standard of Religious and Moral

Obligation—its references to the special circum-

58

86

86

SECT. III. The Law continued further exceptions-the

Weekly Sabbath,

... IV. What the Law could not do the Covenant-

standing and privileges of Israel before it was

V. The purposes for which the Law was given, and

the connection between it and the Symbolical

VI. The relation of Believers under the New Testa-

ment to the Law-in what sense they are free

from it—and why it is no longer proper to keep

the Symbolical Institutions connected with it,

CHAP. III. The Religious Truths and Principles embodied in the Sym-

bolical Institutions and Services of the Mosaic Dispensa-

tion, and viewed in their Typical reference to the better

things to come,

Page

109

118

145

159

176

195

SECT. I. Introductory-On the question why Moses was

instructed in the Wisdom of the Egyptians,

and what influence this might be expected to

exercise on his future Legislation,

II. The Tabernacle in its general structure and

195

... III. The Ministers of the Tabernacle-the Priests and

Levites,

IV. The Division of the Tabernacle into two apart-

ments-the Fore-court with its Laver and

Altar of Sacrifice-the fundamental idea of

Sacrifice by Blood, and the import of the three

main points connected with it, viz. the Choice

of the Victims--the Imposition of Hands--and

the Sprinkling of the Blood,

244

276

THE TYPOLOGY OF SCRIPTURE.

BOOK THIRD.

THE DISPENSATION WITH AND UNDER THE LAW.

CHAPTER FIRST.

THE DIVINE TRUTHS EMBODIED IN THE HISTORICAL TRANSACTIONS CONNECTED WITH THE REDEMPTION FROM EGYPT, VIEWED AS PRELIMINARY TO THE SYMBOLICAL RELIGION BROUGHT IN BY MOSES.

SECTION I.

THE BONDAGE.

THE history of what is called the Patriarchal religion may be said to terminate with the descent of the children of Israel into Egypt, or at least with the prosperous circumstances which attended the earlier period of their sojourn there. For the things which afterwards befel them in that land, rather belong to the dispensation of Moses. They tended, in various respects, to prepare the way for this new dispensation, more especially by furnishing the facts in which its fundamental ideas were to be embodied, and on which its institutions were to be based. The true religion, as formerly noticed, has ever distinguished itself from impostures, by being founded on great facts, which, by bringing prominently out the character of God's purposes and government, provide the essential elements of the religion he prescribes to his people. This