No Cross, No Crown: A Discourse Showing the Nature and Discipline of the Holy Cross of Christ...1845 |
Kirjan sisältä
Tulokset 1 - 5 kokonaismäärästä 42
Sivu 15
... suffering , temperance , brotherly kindness , faith , pa- tience , gentleness , and goodness , against which there is no law . They that have not this spirit of Christ , and walk not in it , the apostle Paul has told us , are none of ...
... suffering , temperance , brotherly kindness , faith , pa- tience , gentleness , and goodness , against which there is no law . They that have not this spirit of Christ , and walk not in it , the apostle Paul has told us , are none of ...
Sivu 27
... suffering , temperate , holy , just and good , so like to Christ , whose name she bore , we find a Christendom now , that is superstitious , idolatrous , per- secuting , proud , passionate , envious , malicious , selfish , drunken ...
... suffering , temperate , holy , just and good , so like to Christ , whose name she bore , we find a Christendom now , that is superstitious , idolatrous , per- secuting , proud , passionate , envious , malicious , selfish , drunken ...
Sivu 31
... Christ is a figurative speech , bor- rowed from the outward tree , or wooden cross , on which Christ submitted to the will of God , in permit- ting him to suffer death at the hands of evil NO CROSS , NO CROWN . 31 CHAPTER III. ...
... Christ is a figurative speech , bor- rowed from the outward tree , or wooden cross , on which Christ submitted to the will of God , in permit- ting him to suffer death at the hands of evil NO CROSS , NO CROWN . 31 CHAPTER III. ...
Sivu 32
... suffer death at the hands of evil men . The cross mystical is that divine grace and power , which crosses the carnal wills of men , gives a contra- distinction to their corrupt affections , and constantly opposeth itself to the ...
... suffer death at the hands of evil men . The cross mystical is that divine grace and power , which crosses the carnal wills of men , gives a contra- distinction to their corrupt affections , and constantly opposeth itself to the ...
Sivu 35
... lusts and affec- tions ; for they cannot bear the cross ; and they that cannot endure the cross , must never have the crown . To reign , it is necessary first to suffer . CHAPTER IV . 1. What is the great work of NO CROSS , NO CROWN . 35.
... lusts and affec- tions ; for they cannot bear the cross ; and they that cannot endure the cross , must never have the crown . To reign , it is necessary first to suffer . CHAPTER IV . 1. What is the great work of NO CROSS , NO CROWN . 35.
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No Cross, No Crown: A Discourse, Shewing the Nature and Discipline of the ... William Penn Rajoitettu esikatselu - 2022 |
No Cross, No Crown: A Discourse, Shewing the Nature and Discipline of the ... William Penn Rajoitettu esikatselu - 2019 |
Yleiset termit ja lausekkeet
Abraham Cowley Anaxagoras answered Antisthenes apostle apparel Behold better blessed blood called children of God Christendom Christians conscience covetousness Croesus cross of Christ customs death desire despise disciples discourse divine doctrine doth earth effeminacy enemies Epictetus esteem eternal evil example eyes faith father fear flesh follow folly friends give glory God's godliness hath heart heathens heaven heavenly Heraclitus holy inventions Jesus Christ Jews judgment Justin Martyr king kingdom Lacedæmonia Laert live Lord lusts luxury man's meek mind miserable ness never noble persons Phocion plain Plato pleasure poor pray pride profession prophet proud reason receive religion repent reproach reproved rich righteousness saith salvation Scripture self-denial servant shame sins Socrates Solon soul spirit Sulpitius Severus temperance thee things thou thought thyself tion unto vanity virtue virtuous Waldenses wanton whilst wicked women words worldly worship Xenoph yourselves
Suositut otteet
Sivu 217 - But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with ? They say unto him, We are able.
Sivu 330 - Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air, for they sow not, neither do they reap, nor gather into barns ; yet your heavenly Father feedeth them. Are ye not much better than they?
Sivu 178 - But woe unto you that are rich! for ye have received your consolation. Woe unto you that are full ! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.
Sivu 41 - Verily I say unto you, that ye which have followed me, in the regeneration when the Son of man shall sit on the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
Sivu 77 - For an angel went down at a certain season into the pool, and troubled the water ; whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.
Sivu 123 - I receive not honour from men. 42 But I know you, that ye have not the love of God in you. 43 I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive. 44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?
Sivu 335 - For the love of money is the root of all evil, which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. But thou, O man of God, flee these things, and follow after righteousness, Godliness, faith, love, patience, meekness.
Sivu 333 - For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ...
Sivu 76 - Therefore I will look unto the Lord; I will wait for the God of my salvation : my God will hear me.
Sivu 360 - There is a great deal in the world that is delightful and beautiful; there is a great deal in it that is great and engrossing; but it will not last. All that is in the world, the lust of the eye, the lust of the flesh, and the pride of life, are but for a little while.