De Civitate Dei contra paganos
Harvard University Press, 1957 - 480 sivua
Augustinus (354?430 CE), son of a pagan, Patricius of Tagaste in North Africa, and his Christian wife Monica, while studying in Africa to become a rhetorician, plunged into a turmoil of philosophical and psychological doubts in search of truth, joining for a time the Manichaean society. He became a teacher of grammar at Tagaste, and lived much under the influence of his mother and his friend Alypius. About 383 he went to Rome and soon after to Milan as a teacher of rhetoric, being now attracted by the philosophy of the Sceptics and of the Neo-Platonists. His studies of Paul's letters with Alypius and the preaching of Bishop Ambrose led in 386 to his rejection of all sensual habits and to his famous conversion from mixed beliefs to Christianity. He returned to Tagaste and there founded a religious community. In 395 or 396 he became Bishop of Hippo, and was henceforth engrossed with duties, writing and controversy. He died at Hippo during the successful siege by the Vandals.
From Augustine's large output the Loeb Classical Library offers that great autobiography the Confessions (in two volumes); On the City of God (seven volumes), which unfolds God's action in the progress of the world's history, and propounds the superiority of Christian beliefs over pagan in adversity; and a selection of Letters which are important for the study of ecclesiastical history and Augustine's relations with other theologians.
Tulokset 1 - 3 kokonaismäärästä 35
angels . ” 1 declared that in the judgement he will pronounce the sentence : “ Depart from me , ye cursed , into eternal fire , which is prepared for the devil and his Thus he certainly makes it clear that the devil and his angels will ...
If this is so , why will they not also pray God , with the same perfect holiness , with pure and merciful prayers which can obtain every request , for those angels for whom eternal fire is prepared , to soften his sentence and revise it ...
5 They will be equal to angels in immortality and happiness , not in flesh , nor indeed in resurrection , which the angels had no need of , since they could not die . So the Lord said that there would be no marriage in the resurrection ...
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