De Civitate Dei contra paganos
Harvard University Press, 1957 - 480 sivua
Augustinus (354?430 CE), son of a pagan, Patricius of Tagaste in North Africa, and his Christian wife Monica, while studying in Africa to become a rhetorician, plunged into a turmoil of philosophical and psychological doubts in search of truth, joining for a time the Manichaean society. He became a teacher of grammar at Tagaste, and lived much under the influence of his mother and his friend Alypius. About 383 he went to Rome and soon after to Milan as a teacher of rhetoric, being now attracted by the philosophy of the Sceptics and of the Neo-Platonists. His studies of Paul's letters with Alypius and the preaching of Bishop Ambrose led in 386 to his rejection of all sensual habits and to his famous conversion from mixed beliefs to Christianity. He returned to Tagaste and there founded a religious community. In 395 or 396 he became Bishop of Hippo, and was henceforth engrossed with duties, writing and controversy. He died at Hippo during the successful siege by the Vandals.
From Augustine's large output the Loeb Classical Library offers that great autobiography the Confessions (in two volumes); On the City of God (seven volumes), which unfolds God's action in the progress of the world's history, and propounds the superiority of Christian beliefs over pagan in adversity; and a selection of Letters which are important for the study of ecclesiastical history and Augustine's relations with other theologians.
Tulokset 1 - 3 kokonaismäärästä 28
But if we were to examine the matter more closely , what is said to be the body's pain belongs rather to the soul . For pain belongs to the soul , not to the body , even when the cause of its pain is derived from the body , when the ...
... what he himself wills , but what he causes his servants to will . Likewise he is said to know a thing , when he causes it to be known by others to whom the Neque enim dicente apostolo : Nunc autem cognoscentes Deum , 179 BOOK XXII . II.
... before the foundation of the world ; 2 rather he is said then to “ know ” what he then caused to be known . ... when he causes others to whom the future is unknown to will it , he “ wills ” many things which he does not do .
Mitä ihmiset sanovat - Kirjoita arvostelu
Muita painoksia - Näytä kaikki
The Culture of Control: Crime and Social Order in Contemporary Society
Rajoitettu esikatselu - 2001