De Civitate Dei contra paganos
Harvard University Press, 1957 - 480 sivua
Augustinus (354?430 CE), son of a pagan, Patricius of Tagaste in North Africa, and his Christian wife Monica, while studying in Africa to become a rhetorician, plunged into a turmoil of philosophical and psychological doubts in search of truth, joining for a time the Manichaean society. He became a teacher of grammar at Tagaste, and lived much under the influence of his mother and his friend Alypius. About 383 he went to Rome and soon after to Milan as a teacher of rhetoric, being now attracted by the philosophy of the Sceptics and of the Neo-Platonists. His studies of Paul's letters with Alypius and the preaching of Bishop Ambrose led in 386 to his rejection of all sensual habits and to his famous conversion from mixed beliefs to Christianity. He returned to Tagaste and there founded a religious community. In 395 or 396 he became Bishop of Hippo, and was henceforth engrossed with duties, writing and controversy. He died at Hippo during the successful siege by the Vandals.
From Augustine's large output the Loeb Classical Library offers that great autobiography the Confessions (in two volumes); On the City of God (seven volumes), which unfolds God's action in the progress of the world's history, and propounds the superiority of Christian beliefs over pagan in adversity; and a selection of Letters which are important for the study of ecclesiastical history and Augustine's relations with other theologians.
Tulokset 1 - 3 kokonaismäärästä 45
What sort of reasoning is it to make pain a proof of death , when it is rather a sign of life ? Even though we question the possibility of everlasting life , still it is certain that whatever suffers is alive , and that there can be no ...
But to expel men from this mortal city by the punishment of the first death is the same as to expel them from that immortal city by the punishment of the second death . For just as the laws of this city do not operate to recall one who ...
But while death seems to release individuals from punishment , it is in itself a penalty for states . For a state should be so established that it will live for Hence it is not natural for a state to perish in any way , as it is for a ...
Mitä ihmiset sanovat - Kirjoita arvostelu
Muita painoksia - Näytä kaikki
The Culture of Control: Crime and Social Order in Contemporary Society
Rajoitettu esikatselu - 2001