THE

PRACTICAL IMPORTANCE

OF THE

UNITARIAN CONTROVERSY.

COLOSSIANS I. 27, 28.-Christ in you, the hope of glory: whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus.

GALATIANS II. 4, 5.-And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: to whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

WERE some stranger to our religion inquiring what it is to be a Christian, there are two quarters from which he might derive his ideas of that character. He might draw near to him who is the only perfect expression of Christianity, and when he had sat at the feet of Jesus, listening with hushed heart, and then arisen and joined himself to the meek Prophet of Mercy on his way of Love, he might receive from Christ his impressions of Christianity and catch from the living Master the type of a disciple: or he might turn for information to the Christians of the day, selecting for examination the largest and most prominent classes, and so gather from the common specimen his impressions of their temper, their spirit, and their faith. Each of these

modes of inquiry would produce a result of Truth; but the one would be a Truth of reality, and the other only a Truth of description; the one would present to us what we were seeking, the true idea of a Christian; the other would show with what degree of faithfulness Christians had preserved the spirit of the original, or whether in the copy, in the distant reflection, the features had been faded, marred, distorted; the one would furnish us with the great Master's idea of a Disciple, the other would exhibit the Disciple as a representative of the Master, and assuming to be his Image to the world; in a word the one would be Christ's idea of a Christian; the other would be only a Christian's idea of Christ. Oh, thanks be to God for the written Gospel, for the Epistles written on men's hearts, the living transcripts, give us no worthy ideas of Christ; and were it not for those silent witnesses which speak from a passionless page, and cannot be made to wear the garb of party, which reflect Christ's realities, and not man's ideas, the Image of Jesus had long since been irrecoverably lost!

Let us then for a moment place ourselves beside Jesus, and learn from the Christ what it is to be a Christian. I hear him inviting the weary and the heavy laden to come and find rest unto their souls. I listen for that doctrine of rest, the faith that gives the sin-bound peace. I hear him speak of God, and they are indeed healing words of peace, intended to quell a superstition and a controversy: "God is a spirit: the hour cometh and now is when the true worshippers shall worship the Father in spirit and in truth, for the Father seeketh such to worship Him."* I hear him speak of Duty: "The Lord our God is one Lord, and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: This is the first Commandment. And the second is like unto it: Thou shalt love thy neighbour as thyself. This do and thou shalt * John iv. 23, 24.

live." I hear him speak of Heaven: "Blessed are the poor in spirit, for theirs is the kingdom of Heaven. Blessed are the pure in heart, for they shall see God. Blessed are the peacemakers for they shall be called the children of God. Blessed are they which are persecuted for righteousness' sake, for theirs is the kingdom of Heaven." "The kingdom of God cometh not with observation, neither shall they say lo here, or lo there, for behold the kingdom of God is within you."* I hear him speak to Sin, melted, and transformed into penitence: "To whom little is forgiven, the same loveth little. Thy faith hath saved thee. Go in peace. Sin no more, lest a worse thing come upon thee." I hear him speak of DISCIPLESHIP: "He that hath my commandments and keepeth them, he it is that loveth me; and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him."+"Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples. If ye keep my commandments ye shall abide in my love; even as I have kept my Father's commandments, and abide in His love. Ye are my friends if ye do whatsoever I command you. Henceforth I call you not servants, for the servant knoweth not what his Lord doeth: but I have called you friends: for all things that I have heard of my Father I have made known unto you." "By this shall all men know that ye are my disciples if ye have love one to another."‡

We turn now from the words to the life of the great Teacher, in the endeavour to get a more definite idea of Duty, Discipleship, and Faith. The character of Jesus is the best, fullest, and truest interpretation of the words of Jesus. His life is his own translation of his own precepts into the language of action. We surely cannot be far from the true sources of Christianity when we first drink his words into our hearts, and then follow him with reverent steps and with gazing eyes, to watch his own illustrations of those words, to behold Luke xvii. 20, 21. + John xiv. 21; xv. 8, 9, 10.

↑ John xiii. 35.

the spirit breathing in the life, and from the fulness of his character to learn the fulness of his precepts. Surely Christ embodied and impersonated his own teachings. Surely the life of Christ is undoubted Christianity. Surely his character is Christian Duty; and his destiny Christian Faith. Surely he knew and exhibited the practical tendencies of his own doctrines; and surely to set him up at the fountain-head of our moral being, as God's image to the conscience, and to strive in all things to be like unto him, "whom we preach, warning every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus,”— cannot be to preach "another gospel," or to mistake fatally the essentials of Discipleship. "If a man love me, he will keep my words, and my Father will love him, and we will come unto him, and make our abode with him."* The definition of a Christian, when deduced from the words and the life of the Christ himself, thus comes out to be-one who TRUSTS himself in all things to that God of whom Jesus was the image; and who CONFORMS himself in all things to that will of God of which Jesus was the perfect expression. "This is life eternal that they might know thee, the only true God, and Jesus Christ whom thou hast sent."+

Turn we now to a different quarter for an answer to our inquiry what it is to be a Christian; from the one Master to the multitude of professors; from the original image, distinct and bright, to the transmitted reflections, all claiming to be genuine copies; from the single voice, sweet and clear, to the confusion of jarring tongues; from the pure fountain to the impure streams; from Christ to Christians. I am entirely guiltless of the intention of satire, but it is quite impossible to avoid the appearance of it in any attempt to give the features of Christianity as they appear in the Christians of the day, in those, that is, who claim to be Christians exclusively; for the tamest truth of description excites ideas

of the true Christ, so contrasted, that it has, without intention, all the effect of sarcasm. Surely a stranger to the only true source of our religion, examining its actual forms as they exist in the world, and selecting its characteristics from that which is largest and most prominent, would not be guilty of misrepresentation, if he described a Christian as one who was shut up within the narrowest circle of religious ideas; who identified himself and his opinions with absolute Truth; who idolized himself and his sect as the only friends of God; who was so unconscious of a liability to err, that he breathed, unknowingly, an atmosphere of infallibility, and insulted the Rights of other men, not more fallible than himself, without perceiving the invasion ;-one so used to arrogate to himself and to his own party, all excellence and all truth, that he starts in surprise, innocent of what can be meant, when he is told that he is pressing on the liberties of other minds, who, with as deep an interest as he can have in their own salvation, have searched into these things and read differently the mind of God ;—as one who regards a few metaphysical propositions, confessedly unintelligible as the only hope of human salvation, and who, in the confidence of this faith, speaks to his fellow men as if he had secret council with God; assumes to be on a religious level" nearer to the spirit of the most High, who, on that more elevated standing, drops more readily into his heart communications from Heaven;-and who, when he pays any regard to other men at all, looks down upon them from an eminence; assumes as proved their ignorance, their errors, and their sins; insults their opinions; treats with no brotherly respect the convictions of Truth and the dictates of Conscience which to them are Voices from the living God; denies that they have equal zeal for truth, or equal ability to discover it; scoffs at the idea of religious equality, and looks amazed when others tell him, though it be in apostolic words, that they will not "give place by subjection, no, not for an hour;"