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added asked beautiful better Bramley bright bring busy Captain Carsfield charity cheerful child church comfort coming continued conversation cousin creature creed curate dear door duties early evident expected eyes faith fancy Fanny father fear feel fellow felt girls give glad gone hand happy hard hear heart hope idea interest keep knew ladies laugh leave light live Lonsdale look married means mind Minnie Miss Miss Lethbridge morning nature never observed parish passed perhaps pleased pleasure poor present pretty Rector replied rest round seemed settled side smile soon sort speak spirit suppose sure taken talk tell things thought tion took tree true truth turned voice walk whilst wife wish woman wonder young
Sivu 70 - But will God indeed dwell on the earth ? Behold, the heaven, and heaven of heavens cannot contain thee: how much less this house that I have builded...
Sivu 269 - How sweet in the woodlands, with fleet hound and horn, To waken shrill Echo, and taste the fresh morn ! But hard is the chase my fond heart must pursue, — For Daphne, fair Daphne ! is lost to my view. Assist me, chaste Dian, the nymph to regain, More wild than the roebuck, and winged with disdain ; In pity o'ertake her, who wounds as she flies, Though Daphne's pursued, 'tis Myrtillo that dies.
Sivu 108 - To this truth we give infinite importance, and we Feel ourselves bound to take heed, lest any man spoil us of it by vain philosophy. The proposition, that there is one God, seems to us exceedingly plain. We understand by it...
Sivu 71 - And, behold, I will give to thy servants, the hewers that cut timber, twenty thousand measures of beaten wheat, and twenty thousand measures of barley, and twenty thousand baths of wine, and twenty thousand baths of oil.
Sivu 108 - We challenge our opponents to adduce one passage in the New Testament, where the word God means three persons, where it is not limited to one person, and where, unless turned from its usual sense by the connexion, it does not mean the Father.
Sivu 109 - It is our belief, that Christ's humiliation was real and entire, that the whole Saviour, and not a part of him, suffered, that his crucifixion was a scene of deep and unmixed agony.