ficiency of the means provided, in the mercy of God, for its preservation and transmission to the latest posterity. And can any discerning Christian feel his self-complacency gratified in the effort to destroy this argument ? Is it a safe or a wholesome exertion of influence to cast opprobrium on the primitive witnesses to the early triumphs of the Gospel, and to represent them as men whose writings are unintelligible, discordant, and unworthy of the refinement and illumination of our age? The author avows the strongest conviction of the danger attendant on this course, although, unhappily, it has been so common; and for himself, he rejoices in the opportunity of adding his feeble eulogium to the ample testimony adduced in the Dissertation, in behalf of the Primitive, Catholic Church of God. Nay, he would go farther, and say, that no man of sound mind and Christian feeling, who had read enough of the Fathers to be able to do them justice, ever yet refused them the tribute of his affectionate admiration. True, indeed, the authority of Scripture is, beyond comparison, superior to any other, and this the Fathers constantly and consistently inculcate; but next to the Scriptures, and as the best school for sound Scriptural interpretation, he holds the writers of the first ages in the highest esteem. The author has only to add, that there are many topics touched on briefly in this volume, which he should have been glad to have treated more extensively. Some of them, if his life and health are continued, he designs to resume at a future day. But on the special subject of the holy Catholic Church, he would say—in order to account for the passing it by in the Dissertation--that he is engaged in preparing a distinct work, which he trusts will be completed during the ensuing sum Meanwhile he commits his present undertaking to the favor of his Christian friends and brethren, and above all, to the blessing of Him, who can prosper the humblest laborer in his service, and without whom, the highest intellect must toil in vain. Burlington Vt. Nov. 3d. 1834. mer. CONTENTS DISCOURSE I. The origin of the Creed-Reasons for incorporating it into the public worship of the Church-Definition of belief-First article of the Creed, I believe in God—The relation, Father--The attribute, Almighty-Manifestation of Omnipotence in the making of Discourse II. The proper office of reason, in religion-Universality of belief in the Trinity-Objections against the doctrine-Answer to the charge of absurdity—Illustrations to show that the doctrine presents nothing contradictory to reason—The only source of know. ledge in relation to the Deity, must be his own Word--First branch of the Scriptural evidence in the Old Testament--Plurality of the names of God in the Hebrew Scriptures-Other passages intimating DISCOURSE III. Subject continued— Trinitarians speak of the Deity as he speaks of himself-Importance of the doctrine-Danger of mistake-Divinity of ChristThe titles of God applied to Christ Creation ascribed to Christ-Redemption ascribed to Christ-Pre- servation ascribed to Christ- The Divine works of Christ-Christ the object of prayer-Christ the object of Divine worship.-Objections DISCOURSE IV. Subject continued-Heresy of Sabellius-Heresy of Theodotus and Artemon-Heresy of Arius--Personality of the Holy 44460 Discourse V. Incarnation—The Virgin Mary—The error of the Ro. manist in worshipping the Virgin-Pontius Pilate-The Saviour was made perfect man in order that he might suffer-Human soul of Christ~His sanctification as man–His sufferings in youth, and in DISCOURSE VI. Subject continued—The sufferings of Christ at Geth. semane, and on the cross- - Types of the atonement in the offering of Isaac, in the fiery serpents in the wilderness, in the paschal lamb, and in the tabernacle service-The Prophecies of the death of Christ, in the Psalms, in Daniel, in Zechariah, and in Isaiah—Burial of Christ, Descent into hell-Application. 75-90 Discourse VII. The resurrection of Christ, presignified by Type and Prophecy–Evidences of the fact-- Testimony of angels of the dis. ciples of the Romans—of the Jews—His appearances private and public—Testimony furnished by the dead rising and appearing to many--Testimony afforded by the miracles which the Apostles per- formed--Conclusive proof of the resurrection, drawn from the es- tablishment of Christianity—T'he time of the resurrection presig- nified both by Type and ProphecytObjectidos answered-Applica- tion. 91–104 Discourse VIII. Types of the ascorsion--Prophecies of the ascen. sion-Narrative of the ascension-Exaltation of Christ to the right hand of God—The regal dominion of Christ—Objections answered Application. 105–119 Discourse IX. The judgment to come-Probable from reason-cer. tain from Revelation--Christ the Judge--Reasons why the office is committed to him--The subjects of the judgment-Time of the judgment—Mode of the judgment-Prophecies of the judgment- Application. 120-135 Discourse X. The offices of the Holy Ghost, as exhibited in the in- spiration of the Scriptures, and in his operations on the mind and heart-Application. 136-154 Discourse XI. Various meanings of the term Church-Various appli- cations of the term Catholic-Why the Church is called Catholic- 155_171 DISCOURSE XII. The Communion of Saints-Who are Saints—In what consists their communion—They have communion with God-with angels—with the spirits of those who depart in the Lord, and with DISCOURSE XIII. The forgiveness of sins-What is sin—The sin against the Holy Ghost-Apparent reason for the place assigned in the Creed Discourse XIV. The resurrection of the dead-Original immortality of the body, lost by sin, restored by the resurrection-Proof of the doc. trine from the Old Testament-Proof from the New Testament Ob. Discourse XV. The life everlasting-Doctrine of everlasting punish- ment-Objections considered--Scriptural proofs Objections answer. ed-Universalism irreconcileable either with Scripture or with rea. DiscoURSE XVI, Subject continued--Quality of sin-Origin of sin- Why does the Deity permit sin—The wretchedness of the condemned in the future life-The contrasted felicity of the redeemed--Applica- Sect. 1. The Creed of Irenaeus. 3. First Epistle of Clemens Romanus, on the Creed. 261 4. Apostolic Constitutions, formulary used in Baptism. 263 6. The First Council of Antioch on the Deity of Christ. 267 7. The Creed of Gregory Thaumaturgus. 8. Recognition of the Creed in the Council of Arles. 263 9. Creed of Eusebius of Cesarea, before the Council of Nice. 269 12. Creed of the first Council of Constantinople. 13. Creed of the Council of Antioch, as given by Hilary of Poic. 14. Creed of the Council of Sardis, from the same author. 282 15. Creed of Cyril of Jerusalem. 18. Doctrine of the Creed from Gregory Nazianzen. 20. Homily of Chrysostom on the Apostles' Creed. 20. Arian Creed of the second Council of Antioch. 21. Semiarian Creed of the Council of Sirmium. 22. Second Sirmian Confession of faith. Proof that the Trinity was acknowledged, even by the Arians, though always in terms which admitted of 23. Recognition of the Nicene Creed by the Council of Rimini. 310 Synodical Epistle of this Council addressed to Constan- On the plurality of Persons in the Godhead, intimated by the phra. Quotation from Tertullian, on this point. Examination of the Hebrew plurals, Elohim, &c. Statement of the merits of this question, from Dr. John P. Smith. 322_-329 Opinion of Buxtorf the younger. Quotations from Poole's Synopsis Criticorum, showing the opinion |