Metaphysics, Theology, and Self: Relational Essays
Mercer University Press, 2006 - 111 sivua
Professor Oliver's essays propose a system of relational philosophy and theology, extending his monograph, A Relational Metaphysic, along new lines. Themes developed include the following: on the issue of truth in scientific and religious discourse as seen from the claim of their complementarity; the problem of Western substantialism as answered by a proposed non- and antisubstantialist theory of selfhood as an alternative to the Western ego; certain hermeneutical themes; and several themes introducing new facets of relational thought.
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The Relational Self
B Chapter 7
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Sivu 40 - And new Philosophy calls all in doubt, The Element of fire is quite put out; The Sun is lost, and th'earth, and no mans wit Can well direct him where to looke for it.
Sivu 25 - It does not emphasize the ruling Caesar, or the ruthless moralist, or the unmoved mover. It dwells upon the tender elements in the world, which slowly and in quietness operate by love; and it finds purpose in the present immediacy of a kingdom not of this world. Love neither rules, nor is it unmoved; also it is a little oblivious as to morals.
Sivu 15 - The simple notion of an enduring substance sustaining persistent qualities, either essentially or accidentally, expresses a useful abstract for many purposes of life. But whenever we try to use it as a fundamental statement of the nature of things, it proves itself mistaken. It arose from a mistake and has never succeeded in any of its applications. But it has had one success: it has entrenched itself in language, in Aristotelian logic, and in metaphysics. For its employment in language and in logic,...
Sivu 40 - The sun is lost and the earth, and no man's wit Can well direct him where to look for it. And freely men confess that this world's spent, When in the planets and the firmament They seek so many new; they see that this Is crumbled out again to his atomies.
Sivu 79 - But, just as physical feelings are haunted by the vague insistence of causality, so the higher intellectual feelings are haunted by the vague insistence of another order, where there is no unrest, no travel, no shipwreck : 'There shall be no more sea.
Sivu 79 - God's nature is not temporal actuality, but is the transmutation of that temporal actuality into a living, ever-present fact. An enduring personality in the temporal world is a route of occasions in which the successors with some peculiar completeness sum up their predecessors. The correlate fact in God's nature is an even more complete unity of life in a chain of elements for which succession does not mean loss of immediate unison.
Sivu 23 - Bhagavad-Gita: If the radiance of a thousand suns were to burst into the sky, that would be like the splendor of the Mighty One.
Sivu 66 - Three separately, not unequal, in substances or natures, neither increased nor diminished by superiorities or inferiorities; in every respect equal, in every respect the same; just as the beauty and the greatness of the heavens is one; the infinite conjunction of three infinite Ones, each God when considered in Himself; as the Father so the Son, as the Son so the Holy Spirit; the three one God when contemplated together; each God because consubstantial; One God because of the monarchy.
Sivu 79 - The world is thus faced by the paradox that, at least in its higher actualities, it craves for novelty and yet is haunted by terror at the loss of the past, with its familiarities and its loved ones. It seeks escape from time in its character of 'perpetually perishing.' Part of the joy of the new years is the hope of the old round of seasons, with their stable facts — of friendship, and love, and old association. Yet conjointly with this terror, the present as mere unrelieved preservation of the...
Sivu 76 - Sense of civilized mankind, — these doctrines between them dominate the whole span of Western thought. Evidently there is a fact to be accounted for. Any philosophy must provide some doctrine of personal identity. In some sense there is a unity in the life of each man, from birth to death. The two modern philosophers who most consistently reject the notion of a self-identical Soul-Substance are Hume and William James. But the problem remains for them, as it does for the philosophy of organism,...