ascribed to him, 403, 404; in Cyril of Jerusalem, 409; in the canons of the council of Laodicea, 414; in Epiphanius, 416 to 419; in the 85th canon, called apostolical, 440; in Gregory Nazianzen, 470; in Amphilochius, 473; in Ebedjesu, 488; in Philaster, 522; in Jerom, 548, 549; Rufinus, 573; the third council of Carthage, 574, 575; Augustine, 578, 579; Chrysostom, 601, 602; Innocent, Bp of Rome, 628; Gelasius, Bp of Rome, iii. 42; Dionysius, called the Areopagite, 41; the Alexandrian MS. 44, 45; Nicephorus, patriarch of Constantinople, 47, 48; the Stichometry of Coteleriu, 49; Cassiodorius, 59, 60; Isidore of Seville, 73 to 75; Leontius, 76, 77; J. Damascenus, 79, 80 CATALOGUES of the books of the New Testament, see several in Origen, i. 532, 533; recited in divers passages of Eusebius of Cæsarea, ii. 368 to 371, who makes several sorts or classes of books-universally received-generally received - controverted - received by a few: sometimes called by him spurious-lastly, such as were universally rejected by catholic Christians, as contrary to the apostolical doctrine, 371 to 375;. the catalogue of Nicephorus Callisti, 429, 430. And see the preceding article. Catholic epistles, received by the Manichees, ii. 216, and the Paulicians, 239; seldom quoted by Chrysostom, Theodoret, and other writers of the fourth and fifth centuries, who lived in the East, 438, 439; freely quoted by Cyril of Alexandria, iii. 11, 12 CATHOLIC EPISTLES (SEVEN ;) the antiquity and reason of that denomination, iii. 366; called also canonical, ibid.; by whom received in several ages, 367; well known and received by many in the time of Eusebius, ii. 369, 373, 374; received by Athanasius, 400, 401; by the author of the Synopsis of sacred scripture, 404; Cyril of Jerusalem, 410; Epiphanius, 417 to 419; Seven in the catalogue of Gregory Nazianzen, 470, and of Amphilochius, 473; Three only received by the Syrians, 488, 489; and by Chrysostom, 602, 607, 608; Severian, bishop of Gabalas 620; Theodoret, iii. 12; Cosmas, 51, 52, 53; Seven received by Jerom, ii. 548; Rufinus, 573; the third council. of Carthage, 575; Augustine, 579, 587; their Order; in. 367; in Jerom, ii. 548; Rufinus, 573; the third council of Carthage, 575; Augustine, 588; Seven gene. rally received at Alexandria, and in Egypt, in the fiftit century, ii. 39; and by many in the sixth century, 53; Seven received by Innocent, bishop of Rome, ii. 628; Palladius, iii. 5; Isidore of Pelusium, 7; Cyril of Alexandria, 9; Euthalius, who put out an edition of them, and divided them into chapters and sections, 38; the author of the Calling of the Gentiles, 22; and of the Divine Promises and Predictions, ibid.; Gelasius, Bp of Rome, 42; Andrew, 43, Gregory, Bp of Rome, 70, 71% Leontius, 77; the author of the Imperfect Work, 66; J. Damascenus, 90; Photius, 82; Theophylact› [probably,] 88; Oecumenius, who wrote a Commentary upon them, 84; Nicephorus Callisti, 91; their time and order, according to Bede, 78, 79; a Commentary upon them by Didymus, i. 404; ii. 478; by Cassiodorius, and their order in him, iii. 61, 62; in the Alexandrian MS. 45; in the Stichometry of Nicephorus, 48; and that from Cotelerius, 49; Five of them doubted of by some in the east, 59 Celer, the tribune, beheaded at Jerusalem, i. 104 Celestinus, Bp of Rome, how he persecuted the Novatians, ii. 57 Cellarius, (Ch.) his Observations upon the Christianity ascribed to the emperor Philip commended, iv. 189, 191 Celsus, a Christian writer, whether Bp of Iconium uncertain, i. 438 Celsus the Epicurean, quoted, i. 74; what he says of a Christian dialogue, 438; he called the Christians Sibyllists, 451; how he reviled the apostles, 549; his time and character, and work against the Christians, which work Origen answered in eight books, in which a large part of the work VOL.V. is still preserved, iv. 113, 114; his passages representing the Jewish expectation of the Messiah, 114, 115; passages containing references to the books of the New Testament, 115 to 120, 143, 145; his references to Christian facts, chiefly such as are recorded in the books of the New Testament, 121 to 130, 143, 144; passages concerning Christian principles, 130 to 134; concerning the progress of the Christian religion, 134 to 137; how he charges Christians with magical practices, 137; concerning the worship and assemblies of Christians, 137, 138; concerning those called Hereties, 138, 139; injurious reflections upon the Christians, 139 to 141; remarks upon the work of Celsus, and Origen's answer, i. 526, 545, 557, iv. 141, 142; a reca pitulation of the extracts made from the work of Celsus, 142 to 144; a summary of the work of Celsus by Dr Doddridge, 145 to 147; by Dr. J. Leland, 147, 148; by Dr. Sherlock, 148, 149; ste also 110, 111; and the word Scriptures, v. in this Index Censors, at Rome, and in the provinces, their office and power, i. 143 Census; see Assessment Cerdon, bis time and opinions, iv. 585 to 587; an admirer of virginity, and is said to have recanted his errors, 597; what scriptures were received by him, 588 Ceres, her statue at Enna plundered by Verres, i. 95° Cerinthus, confuted in St. John's gospel, according to Irenæus, i. 367; whether St. John met him in a bath at Ephesus, 325, iv. 564; Caius is said to have written against him, 482; what Caius said of him, and that he forged a Revelation, 484; The Revelation ascribed to him, 634; but he was not the author, 638; his opinions, 638, 639; doubtful whether he was a Chiliast, 639; did not corrupt the Revelation, 641; an account of him from ancient authors, iv. 564 to 566; of his time and history, 566, 567; his sentiments, 567 to 569; zealous for the Mosaic law, 568; his morals vindicated, 569; what scriptures he received, 570, 571; did not reject the first or second chapter of St. Matthew, 570% Cestius Gallus, governor of Syria; his unsuccessful expedition into Judea, iii. 505 to 507 Chain; the Roman method of chaining prisoners, i. 127; Agrippa presented with a gold chain by Caligula, 128 Chalcidius, his time, work, and character, iv. 305; his testimony to the appearance of an extraordinary star at the time of our Saviour's nativity, 3c6 Chandler (Dr.) commended, iii. 61; his Letter concerning the paragraph in Josephus concerning Christ, with Dr.Lardner's answer, i. p. xlv and xlvi Chapman, (Dr. J.) quoted, ii. 247; his argument for the continuance of miraculous powers in the church after the times of the apostles, iv. 159; his account of the stipends of the philosophers and sophists in the second century, 159, note; quoted again, 160, 238, 255 Chapters; whether the books of the New Testament were divided into sections in the time of Tertullian, i. 433; an account of their being so divided afterwards by Euthalius, and another learned Christian, iii. 38 Chapters, (the Three) what they were, ii. 530 Chrestus, whether thereby Suetonius understood Christ, i. 135 CHRIST, OF MESSIAH, the ground and reason of that character, v. 426, 427; how the word is used by some ancient Christian writers, i. 178, 179; early different opinions concerning his person, 235; the time of his ministry, 138; the ends of his death, according to Arnobius, 253; according to Lactantius, 271, 272; according to Augustine, 598, 599; his priestly office not insisted on by Lactantius, 277; Christ, the Son of man, a sermion, v. 192; the Son of God, a sermon, 197; his thirst upon the cross, a seion, 157; his greatness in his last sufferings, a sermon, 161; divine testimonials given him during his last sufferings, a sermon, 175; made a curse for us, a ser. mon, 260; the power and efficacy of his doctrine, a ser 4 C 2 Roman empire before the conversion of Constantine, 302; their good character in the first three centuries, 303, 304 i a testimony to their good manners in Julian, 345; great corruptions of manners among them afterwards, according to Salvian, iii. 37 mon, 131; little children brought to him, a sermon, 95; his poverty our riches, a sermon, 202; his farewell wish of peace to his disciples, a sermon, 207; praying in his name, a sermon, 218; the woman anointing him, a sermon, 229; upon what grounds the Manichecs believed in him, ii. 200; they believed him to be God, but not man, 200 to 203; they denied his nativity, 201, 202; and his real death, 203; did not reckon his death a sacrifice for sin, 204, 205. That Christ did not write the New Testament, 221; the Manichees had no Letter of Christ, 227; the opinions of other Heretics concerning Christ, iv. 511, 539, 540, 567, 568, 580, 600 to 605, 643, 644, 649 Christian, the origin of that name, ii. 531; the great honour of it, 612 Christian clergy, censured, by Sulpicius, ii. 622, 623; by Julian Pomerius, iii. 23; not called priests and Levites by the first Christians, ii. 430, 434 Christian doctrine, remarks upon some difficulties concerning it, i. p. xli to xliii CHRISTIAN RELIGION; the nature and design of it, and its happy effects, ii. 248, 250, 267, 268, 363, 364; called the divine philosophy, 365; arguments for it, 249 to 251; objections against it, 251, 252; writers against it, 267, 282; how it prevailed against opposition, i. 532; its early progress in the East and the West, 614, note "; when planted in Persia, ii. 234; has withstood many difficulties, 236; its evidence not weakened by the Manichees, ibid. ; its swift and wonderful progress in the world, and its truth asserted, ii. 250, 256, 292, 360, 365, 366, 487, 525, 572, 613, 614; iii. 7, 13 to 15, 55; and see Arnobius and Lactantius. Its great progress in the time of Pliny and Trajan, iv. 39, 40; of Adrian, 53, 54; of M. Antoninus, 81, 91, 92; of Celsus, 134 to 136; of Lucian, 152; of Domitian, attested by Dion Cassius, 184, 185; by Porphyry, 234, 297; and by all authors who wrote against the Christians, and by all edicts of persecuting emperors, 297, 298. The state of Christianity under heathen emperors, 298. Some evidences of the Christian religion are not weakened, but gain force by length of time, v. 46 CHRISTIANS: the origin of that denomination, iii. 266, 267; their moderation toward men of different sentiments, i. 531; their patience and fortitude under sufferings, 613; their kindness to each other, and to heathens in affliction, 612, ii. 6; their innocence, 268; their fortitude under sufferings, 272; did not persecute, 274, 275; not denominated from their bishops, nor from the apostles, but from Christ, 399, 420; the fortitude of the primitive Christians celebrated by Salvian, iii. 37; how treated by the unbelieving Jews, 487, 488; they left Jerusalem before the -siege of that place began, 496, 507, 529; well known in the time of Pliny and Trajan, iv. 16; there were no Imperial edicts for persecuting them when Pliny went into his province, ibid.; they suffered under Heathen emperors, as Christians, for the name only, without any crimes proved against them, 17, 18, 29, 88, 93. See by all means note p. 29; their innocence attested by Pliny and Trajan, 26, 29, 41; their sincere respect for the authority of civil magistrates, 25, 42; were numerous in the time of Pliny and Trajan, 26; their sufferings in times of persecution were very grievous, 92, 93; their fortitude and patience under them, 93, 94; they were steady in the profession of the truth, 40, their steadiness applauded, 28; their principles and worship, 40 to 42, 130 to 134, 137, 138; their innocence, and eminent virtue, 42, 93, 138; their early and principal adversaries who wrote against them, 110 to 112; falsely accused of worshipping Serapis, 548; vindicated from some charges as if they were too forward in exposing themselves to sufferings, 42, 76, 77; were sometimes ridiculed by heathen authors, 155; favoured in the time of Caracalla, 166, 168; their heavy sufferings after the publication of the edict of Severus against them, and also before it, 168 to 170; were numerous in the Chromatius, Bp of Aquileia, his time and eminence, ii. 624; his works, and testimony to the scriptures, 625 Chronicles, the usefulness of those books, ii. 548 Chrysanthius, high-priest of Lydia, in the time of Julian, his moderation, iv. 383, 384; how he acted when sent for by Julian to come to court, 453 Chrysanthus, Novatian Bp at Constantinople, ii. 56 Chrysostom, (John) Bp of Constantinople; his time, ii. 600; a Synopsis of scripture ascribed to him, 601; his testimony to the New Testament, 602 to 608; books of the New Testament received by him, 608; marks of respect for the scriptures, 608 to 611; some texts interpreted, 611, 612; his observations concerning our Saviour, the apostles and evangelists, the Christian religion, &c. 612 to 619; he often argued against the Manichees, 148; what he says of Manichæan virgins, 160; his remark upon the History of Apollonius Tyanæus, iv. 269; his differences with the empress, as related by Zosimus, 410, 411; quoted, v. 387, note 427; obscure through oratory, ii. 110, 111 Churches, St. Paul writes to seven churches, ii. 23, 24, 556; the apostolical churches mentioned in the New Testa ment, 585 a Churches; how to be built according to the Constitutions, ii. 430; in the primitive times Christians had not spacious buildings to meet in, ilid, and see i. 548, 549 Cicero, heathen people offended at his works, ii. 253; whether Lactantius took pleasure in opposing him, 280; quoted, v. 420 Citizenship of Rome, bought with a great sum, i. 124, 125 Clark's (S.) Annotations on Phil. ii. 5 to 9, quoted and commended, v. 311 Clarke, (Dr. S.) how he quotes Phlegon, iv. 60; does not quote Thallus, 67; quoted, iii. 390; v. 324, 372, 373, 374, 375, 388, 389, 406, 431 Claudian, his time and works, iv. 388; his testimony to the victory of Theodosius over Eugenius, A. D. 394, pp. 389, to 392 Claudius restores to the Jews all their privileges, of which they had been deprived by Caligula, i. 28; permits the Jews to keep the high priest's vestment, 100; banishes Cumanus, predecessor to Felix, and condemns Celer to be beheaded at Jerusalem, 104; banished the Jews from Rome, 135; a famine in his time, 131 to 134 Clayton, (R. late Bp of Clogher) quoted, v. 372, 423, 427, 428 to 431 Clement of Alexandria, his history, time, character, and works, i. 393, 394; his testimony to the books of the New Testament, 395 to 407; a difficult passage of his, relating to St. Mark's gospel, explained, 395 to 398; his Adumbrations, 392, 399; how he quotes apocryphal books, 407 to 412; commended by Alexander, Bp of Jerusalem, 493; his account of the Heretics, Basilidians, v. 537, 538, 542; Carpocrates and Epiphanes, 556, 557; Cassian, 681, 682; Prodicus, 571 Clement of Rome, not of Jewish extraction, iii. 99, note • ; not a martyr, nor related to the Roman emperors, i.293; his epistle to the Corinthians, and the time of writing it, 289 to 291; that epistle read in some churches on the Lord's day, 291, 292; Photius's character of it, 290, note; his only genuine work, ibid.; the second epistle, ascribed to him, not his, 291 to 293; not author of the Constitutions, or Recognitions, or other books ascribed to him, 292, 466 to 468, 472; his epistle to the Corinthians is quoted by Irenæus, 374; by Clement of Alexandria, 406; by Origen, 549; was one of St. Paul's fellowlabourers, 550; acquainted with apostles, and apostolical men, ii. 92; his epistle, though genuine, not a part of the New Testament, 375, 386; though he wrote in Greek, he may be reckoned among Latins, iii. 330; his remarkable testimony to the martyrdoms of the apostles Peter and Paul, and other Christians at Rome, 409 to 411; quoted, v. 402 A DISSERTATION upon the two epistles ascribed to Clement of Rome, lately published by Mr. Wetstein, v. 432 to 446; not genuine, for they are not mentioned by the ancient writers who acknowledge his epistle to the Corinthians, 433 to 435; Jerom did not refer to these epistles, 435 to 437; but to the two former epistles, as Dr. Cave, Grabe, &c. understood him, 437; a passage cited also from Epiphanius may well refer to the former epistles, 437; other external arguments of Wetstein's refuted, 438, 439; no internal evidences, for scripture is not cited in the manner of Clement, 439, 440; they were written long after Clement's time (though before Gentilism was extinct in the Roman empire,) for the custom had commenced for some ecclesiastics to have what were called subintroduced women, 440 to 443; the writer's excessive praises of virginity do not resemble the scriptures nor Clement, 443, 444 The epistle to the Hebrews was received by this writer, and Christians had then a great regard for the sacred scriptures, 445 Clement, (Flavius) a relation of Domitian, and consul of Rome, put to death by that emperor, ii. 293; iii. 621 to 622; iv. 184, 185 Clementine Homilies, the work of an Ebionite, i. 472, 474; the same as the Dialogues of Peter and Appion, 472, 473 Clementine Epitome, an account of that work, i. 474, 475 Clere, (J. Le) quoted, i. 165, 177, 195, 222, 294, 323; iii. 150, 250; V. 534, 536; asserts that the apostolical fathers do not quote apocryphal books, i. 324; other judicious observations of his upon the same fathers, 334; his opinion, but without sufficient reason, that Clement of Alexandria did not distinguish apocryphal books from others, 407, 408; a mistake of his concerning the number of the books of the New Testament quoted by Irenæus, 371, 372; his observations upon the treatment given to heathens by Constantine, and afterwards, i. 345; iv. 494; his opinion of the Constitutions, ii. 424, 425; his commendation of a work of Jerom, 565; his judgment concerning Augustine, 576, 577; his fine observations upon the evangelists, and that St. Mark is not an abridger of St. Matthew, 584; his judicious observations upon Pliny's letter concerning the Christians, and Trajan's rescript, iv. 16 to 20, 21, 31, 32; upon M. Antoninus's Meditations, 75, 76 Celestis, the goddess, her temple at Carthage demolished, A.D. 399, iv. 477 Colonia, (D.) quoted, iii. 607; he acknowledges the superstition of Pliny, iv. 37; his judgment upon Phlegon, 64; upon Dionysius the Areopagite, 68; receives the Philosophy of oracless a work of Porphyry, 238 Colonies, Roman, their nature, i. 43 Colosse, the church there planted by St. Paul, iii. 11, 362 to 366; the epistle to them when and where written, 322 Commentaries upon the four gospels, i. 384 Commodian, contemporary with Cyprian; his history, and character, and work, ii. 72; select passages from him, 72, 73; his testimony to the scriptures, 73 Conclusion of the second century, heathen sayings of the Christians, iv. 162; anecdotes concerning divers heathen governors, who persecuted the Christians, or were favourable to them, 162, 163; remarks concerning the number of heathen writers, who have mentioned the Christians, 163 to 165 Conformity to this world forbidden to Christians: two dis from the Donatists, ii. 297; appoints a council at Rome, and afterwards another at Arles, to hear their cause, ibid. and decides it himself, 297, 298; his parentage, and the time and place of his birth, 321, 322; leaves Galerius, and goes to his father Constantius, 325; succeeds his father, ibid.; gives his sister Constantia in marriage to Licinius, 326; his death, and the duration of his reign, 327; his conversion to the Christian religion, ibid.; said to have seen a luminous cross in the heavens, 328; several opinions about it, 329; observations upon the account of it, 329 to 333; gives liberty to the Christians, 334; his edicts in their favour, ibid.; grants privileges to the Catholics and their ministers, 334, 335; churches built by him, 336; abolishes the punishment of the cross, 339; his character, ibid.; remarks upon his reign, 339 to 346; his testimony to the scriptures, 346, 347; convened the council of Nice, 348; his letter to Alexander and Arius commended, 355; said to have inquired after Heretics, ii. 162; his history written by Praxagoras and Bemarchius, both heathen authors, and favourable to him, iv. 309, 310; the account of his conversion in Zosimus, and the several blemishes of his reign, and reflections upon him, considered, 399 to 401; and see 370, 371; concerning his building Constantinople, 402 to 405; his edict for a general toleration rehearsed, 436 Constantine und Licinius, their edicts in favour of the Chris.ians, iv. 288, 289 to 291; the conversion of Constantine a great advantage to the Christians, 294 Constantinople, consecrated by Constantine, ii. 346 Constantius, father of Constantine, his family, ii. 323; his character, 323, 324; moderated the persecution in his part of the empire, 324; his marriage with Claudia Theodora, daughter-in-law of Maximian Herculius, aud his children by her, 323; his death, 325 Constitutions and canons, (The apostolical) Pearson's opinion. of them, i. 500; how quoted by Epiphanius, iv. 421, 422; the judgment of moderns concerning them, 423, 425; drawn up in the name of the apostles, 425; not quoted by the writers of the first three centuries, 427; their manner of citing the books of the N. T. not suitable to the apostles, 429; have in them many things not suited to the times of the apostles, 430 to 435; things unworthy of the apostles, 435, 436; inconsistencies, 436; expressions betraying a late age, 437; are an imposture, ibid; the author's testimony to the scriptures, 438, 439; the eighty-fifth apostolical canon not ancient, 440; whether the constitutions are quoted by Irenæus, i. 375; quoted in the Imperfect Work, iii. 66; whether quoted by Damascenus, 80 Consubstantial, see Homousian. Coponius, the first procurator in Judea, what power he had, and the time of his coming thither, i. 43, 48, 160, 177 Corinthians, the first epistle to the, when and where written, iii. 291 Corinthians (The second epistle to the) when and where written, iii. 296 Cornelius of Caesarea, the time of his conversion, iii. 266, 402; that he was not a Jewish proselyte, 395, 397 Cornelius, Bp of Rome; his history and works, ii. 41, 42 ; extracts from a letter of his concerning Novatus, 43, 44; remarks upon it, 45, 47 Cosmas of Alexandria quoted, ii. 620; his time, and works, and testimony to the scriptures, iii. 50, 55 Cotelerius, J. B. a remark of his concerning the epistle of St. Barnabas, as cited by Clement of A. i. 406; his judgment upon the Recognitions, 465, 467; upon the apostolical constitutions and canons, ii. 423, 439 Council at Jerusalem, the time of it, iii. 271 times, i. 622, 623; who present at them, 620, 621; the Counsels of prudence, for the use of young people, a ser- Creation, how divided between the Father and the Son, ac- CREDIBILITY OF THE GOSPEL HISTORY, vols. i. anii. Credibility of the Evangelical History, and the truth of the Cresconius, a learned Donatist, ii. 298 Crevier, (Mr.) quoted, iii. 513, 521; iv. 178, 190; Cross, malefactors carried their own cross, i. 88 Cross, on which Christ suffered, said to be found by Helena, Cudworth, (R.) his opinion concerning the importance of Cyril, Bp of Alexandria, how he treated the Novatians, ii. Cyril of Jesusalem, his time and works, ii. 409; his testi- D Damoniac, how Ignatius useth that word, and dæmon, i. Remarks on Dr. Ward's dissertations concerning the with him, 241; the distemper of the men was lunacy, or * Daillé, (J.) his character of Tertullian, i. 418; his judgment Damascius, his time and works, iv. 422; extracts out of his Daniel esteemed a prophet by Josephus, ii. 543; and by Deaconesses, Christian, Pliny's account of them, and how they Decius, his time and character, iv. 191; accounts of his per- Decree (Apostolic) in the fifteenth chapter of the Acts, con- Delays in things of religion unreasonable, a sermon, v. 68 Delphinus, Bp of Bourdeaux, ii. 500, 501 Demas, his character cleared up and vindicated, iii. 318 Demetrius, Bp of Alexandria, appoints Origen master of the Didymus of Alexandria, his work against the Manichees, ii. Digest, how that word is used concerning the books of scrip- Dioclesian, an introduction to an account of his persecution, iv. Diodorus, Bp of Tarsus, his book against the Manichees, ii. Diognetus, the epistle to him not written by Justin Martyr, Dion Cassius, his time and work, iv. 181; his testimony to Dion Chrysostom, his time, and testimony to the Christians, Dionysius the Areopagite, said to have been the first bishop. Dionysius, falsely called the Areopagite, the time of his Dionysius, Bp of Alexandria, succeeded Heraclas, i. 523; Dionysius, Bp of Corinth, his history, and testimony to the Dionysius, Bp of Rome, his history and works, ii. 69, 70; Dioscurus, and his brothers, called tall, and other monks in Egypt, how treated by Theophilus, Bp of Alexandria, ii. Diotrephes was not an Heretic; wherein his fault consisted, A Divination of heathen people in the time of Valens, iv. Divorces practised by the Jews, i. 22; both men and women, Docete, their opinion concerning the person of Christ, iv. 112; V. 375, 429; they all deny the resurrection of the Doctrine of the Apostles, how mentioned by Eusebius, ii. 370, Dodwell, (H.) his opinion of the age of Bardesanes examined, Domitilla (Flavia,) related to Flavius Clemens the consul, Domnus, Bp of Antioch after Paul of Samosata, i. 622, 625 Donatus, a confessor, to whom Cæcilius dedicated his book Donatus, Bp of Case Nigra in Numidia, ii. 295, 297 Doris, a signal piece of justice done there by Petronius, pre- Dorotheus, presbyter at Antioch, ii. 86 Dorotheus, Dioclesian's chamberlain, and a martyr, ii. 87 Drake (Dr.) his discourse upon the inscription of the altar to E Easter, the different times of keeping it, i. 412, 413 to 445; Ebedjesu, his time, i. 514, ii. 487; his catalogue of the |