The Certain Efficacy of the Death of Christ, Asserted:: Or, the Necessity, Reality, and Perfection, of His Satisfaction are Pleaded For: the Objections of the Socinians and Arminians are Answered: the Moral Law Proved to be in Full Force: and the Inconditional Nature of the New Covenant is Demonstrated; in Answer to a Book, Called, The Ruin and Recovery of Mankind; The Mistakes of the Author, on Various Subjects are Discovered and Corrected Viz. The Annihilation of Infants. Imputation of Original Sin to Men. Charge of Sin on Christ. Imputation of His Righteousness to His People. Also the Necessity, and Nature of the Work of the Holy Spirit in Regeneration, are Treated Of: the Scriptural Account of These Important Doctrines is Clearly Stated, and Vindicated, from His, and the Exceptions of Some Others. With a Postcript [sic], Proving that a Charge of Guilt is Inseparable from Punishment
Printed for, and sold by Aaron Ward, at the King's Arms in Little-Britain., 1743 - 312 sivua
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able Acceptance Account Action againſt allow alſo Anſw Anſwers Apoſtle appears Argument Author becauſe believe called Cauſe Charge Chriſt Condemnation Condition Conſequence conſidered conſiſtent contrary Covenant Creature Curſe Death deny Deſign died divine Doctrine Effect Elect eternal evident Evil Extent Faith Father Favour firſt follows give given Glory God's Goſpel Grace granted Guilt hath Hence himſelf holy human Imputation infinite inflicted innocent intended Juſtice leaſt limited Lord Love Mankind Manner Means ment Merit Mind moſt muſt Nature never Obedience Object Obligation obſerved Offence Opinion Penalty perfect Perſon Place Power Price Principles proper prove Puniſhment Reaſon Reconciliation Redeemer Redemption requires Right righteous Righteouſneſs ſaid Salvation ſame Satisfaction ſave Saviour ſay Scripture ſeems Senſe ſhall ſhould Sinners Sins ſome ſpeaking Spirit Subject ſuch ſuffer ſuppoſes Surety Terms theſe Things thoſe thought tion true Truth univerſal uſed whole World
Sivu 46 - Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning : The old commandment is the word which ye have heard from the beginning.
Sivu 30 - He that believeth on him is not judged : he that believeth not hath been judged already, because he hath not believed on the name of the only begotten Son of God.
Sivu xiv - But we are bound to give thanks always to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation, through sanctification of the Spirit, and belief of the truth: 14 Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
Sivu 157 - But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God, which is by faith of Jesus Christ, unto all, and upon all them that believe. For there is no difference...
Sivu viii - I can freely say, that I know not that man in England who is willing to go farther in forbearance, love, and communion with all that fear God and hold the foundation, than I am ; but that this is to be done upon other grounds, principles, and ways, by other means and expedients, than by a condescension from the exactness of the least apex of gospel truth, or by an accommodation of doctrines by loose and general terms, I have elsewhere sufficiently declared. Let no man deceive you with vain pretences...
Sivu 17 - Him, for whom are all things and by whom are all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings.
Sivu 37 - Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles ; how much more their fulness?
Sivu 116 - A new heart also will I give you, and a new spirit will J put within you: And I will take away the stony heart out of your flesh, and will give you an heart of flesh.
Sivu 104 - Even so then at this present time also there is a remnant according to the election of grace. And if by grace, then it is no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.