Discourses on Government, Nide 2Richard Lee, 1805 |
Kirjan sisältä
Tulokset 1 - 5 kokonaismäärästä 81
Sivu
... fathers of their people , nor excelling all others in virtue , can have no other just power than what the laws give ; nor any title to the privileges of the Lord's anointed 11. The kings of Israel and Judah were under a law not safely ...
... fathers of their people , nor excelling all others in virtue , can have no other just power than what the laws give ; nor any title to the privileges of the Lord's anointed 11. The kings of Israel and Judah were under a law not safely ...
Sivu 7
... fathers of their people , nor excelling all others in virtue , can have no other just power than what the laws give ; nor any title to the privileges of the Lord's anointed 11. The kings of Israel and Judah were under a law not safely ...
... fathers of their people , nor excelling all others in virtue , can have no other just power than what the laws give ; nor any title to the privileges of the Lord's anointed 11. The kings of Israel and Judah were under a law not safely ...
Sivu 9
... father and lord , king and tyrant ; which are so evident and irreconciliable , that one would have thought no man could be so stupid as not to see it impossible for one and the same man , at the same time , to be father and master ...
... father and lord , king and tyrant ; which are so evident and irreconciliable , that one would have thought no man could be so stupid as not to see it impossible for one and the same man , at the same time , to be father and master ...
Sivu 10
... fathers are ever understood to embrace all their children with equal affection , till the discov- ery of personal virtues and vices makes a difference . But the personal virtues , that give a reasonable pre- ference of one before ...
... fathers are ever understood to embrace all their children with equal affection , till the discov- ery of personal virtues and vices makes a difference . But the personal virtues , that give a reasonable pre- ference of one before ...
Sivu 11
... father cannot be thought to have given to one man , or his descendants , the government of his brethren and their descendants . Besides , though the law of England may make one man to be sole heir of his father , yet the laws of God and ...
... father cannot be thought to have given to one man , or his descendants , the government of his brethren and their descendants . Besides , though the law of England may make one man to be sole heir of his father , yet the laws of God and ...
Muita painoksia - Näytä kaikki
Yleiset termit ja lausekkeet
absolute monarchy according Agathocles amongst armies assemblies better blood brought Cæsar Caligula chuse civil command commonwealth corruption crown death decemviri defend deserve desire destroyed eminent empire endeavour enemies enjoyed equal evil excellent father favour fear Filmer folly France fury gained Gauls give glory Greece honours Hugh Capet Ishbosheth Israel Jeroboam judge Julius Cæsar justice justly killed king kingdom lewd liberty live Livy Macedon magistracy magistrates mankind manner matters ment Meroveus mischiefs misery mixed governments multitude nations nature never nobility obliged overthrow peace perish perpetual persons places pleased popular governments preserve princes prove reason reign Romans Rome ruin Samnites Saul sedition Sejanus senate shew slaughter slaves Spain Sparta strength suffered Tacitus Tarquin things thought tion tribe of Judah tribes tumults tyranny tyrant unless usurpation valour vices violence virtue wars whilst wicked wisdom worst
Suositut otteet
Sivu 32 - Man's nature standing therefore as it doth, some kind of regiment the law of nature doth require; yet the kinds thereof being many, nature tieth not to any one, but leaveth the choice as a thing arbitrary." And again, " To live by one man's will, became all men's
Sivu 33 - from. God, or else by authority derived at the first from their consent, upon whose persons they impose laws, it is no better than mere tyranny. Laws therefore they are not, which public
Sivu 49 - gathered the Levites out of all the cities of Judah, and the chief of the fathers of Israel, and they came to Jerusalem : and all the congregation made a covenant with the king in the house of God, and
Sivu 32 - of one kind have caused sundry others to be devised. So that in a word, all public regiment, of what kind soever, seemeth evidently to have risen from deliberate advice, consultation, and composition between men, judging it convenient and
Sivu 324 - Blake in FolestonBay, the Parliament had not above thirteen ships against three-score, and not a man that had ever seen any other fight at sea, than between a merchant-ship and a pirate, to oppose the best captain in the world, attended with many others in valour and experience not much inferior to him.
Sivu 32 - That this is not the only regiment that hath been received in the world. The inconveniences of one kind have caused sundry others to be devised. So that in a word, all public regiment, of what kind soever, seemeth evidently to have risen from
Sivu 32 - God : because not having the natural superiority of fathers, their power must needs be usurped, and then unlawful; or if lawful, then either granted or consented unto by them over whom they exercise the same, or else given extraordinarily by God.
Sivu 294 - is thought to have destroyed nine parts in ten of the people of that province. Amongst other things it is remarkable, that when Philip the Second, of Spain, gave Sienna to the duke of Florence, his ambassador then at Rome sent him word, that he had given away more than six hundred and fifty thousand subjects ; and it is not believed there
Sivu 291 - most of them. It is ill, that men should kill one another in seditions, tumults, and wars; but it is worse, to bring nations to such misery, weakness, and baseness, as to have neither strength nor courage to contend for any thing; to have left nothing worth defending, and to give the name of peace to desolation.
Sivu 420 - king would do, he indeed instructs them what a subject must suffer: yet not so, that it is right for kings to do injury; but it is right for them to go unpunished by the people, if they do it; so that in this point it is all one whether Samuel describe a king, or a tyrant.