 | George Campbell - 1807 - 530 sivua
...pastor would he entitled to preside. Another witness whom I shall adduce is Jerom, who wrete about the end of the fourth century, and the beginning of the fifth. The testimony which I shall bring from him, regards the practice that had long subsisted at Alexandria.... | |
 | Nathaniel Lardner - 1815 - 654 sivua
..." from blood," as a prohibition of homicide. These two things at least are extremely manifest; that at the end of the fourth century, and the beginning of the fifth, many among the Latin Christians neglected the distinction of meats, and likewise understood that prohibition... | |
 | Nathaniel Lardner - 1838 - 622 sivua
...from blood," as a prohibition of homicide. These two things at least are extremely manifest ; that at the end of the fourth century, and the beginning of the fifih, many among the Latin christians neglected the distinction of meats, and likewise understood... | |
 | George Campbell - 1840 - 478 sivua
...pastor would be entitled to preside. Another witness whom I shall adduce is Jerome, who wrote about the end of the fourth century, and the beginning of the fifth. The testimony which I shall bring from him, regards the practice that had long subsisted at Alexandria.... | |
 | Moses Margoliouth - 1843 - 330 sivua
...Phylacteries, which modern Jews use, were used in the time of our Lord ; for St. Jerome (who flourished in the end of the fourth century and the beginning of the fifth, and went to Jerusalem, for the purpose of acquiring a complete knowledge of the Hebrew, and also travelled... | |
 | Guizot (M., François) - 1846 - 342 sivua
...the Christian church, and not Chris•ianity, between which a broad distinction is to be made. At he end of the fourth century, and the beginning of the...had formed itself into a corporate body. It had its 4 That the municipal spirit should have been stronger than any more general sentiment binding the citizens... | |
 | François Guizot, Guizot (M., François) - 1850 - 330 sivua
...I say the Christian church, and not Christianity, between which a broad distinction is to be made. At the end of the fourth century, and the beginning...had formed itself into a corporate body. It had its 4 That the municipal spirit should have been stronger than any more general sentiment binding the citizens... | |
 | François Guizot - 1850 - 330 sivua
...I say the Christian church, and not Christianity, between which a broad distinction is to be made. At the end of the fourth century, and the beginning...longer a simple belief, it was an institution — it hud formed itself into a corporate body. It had its 4 That the municipal spirit should have been stronger... | |
 | 1851 - 644 sivua
...nnd the Church. " At the end of the fourth century, and the beginning of the fifth, (Led. II. p. 50.) Christianity was no longer a simple belief, it was...corporate body. It had its government, a body of priests ; R settled ecclesiasiical polity for the regulation of their different functions; revenues; independent... | |
 | Guizot (M., François) - 1854 - 338 sivua
...I say the Christian church, and not Christianity, between which a broad distinction is to be made. At the end of the fourth century, and the beginning...had formed itself into a corporate body. It had its 4 That the municipal spirit should have been stronger than any more general sentiment binding the citizens... | |
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At the end of the fourth century, and the beginning of the fifth, Christianity was no longer a simple belief, it was an institution — it had formed itself into a corporate body. 
