The Philosophy of Schopenhauer
McGill-Queen's Press - MQUP, 2005 - 305 sivua
Arthur Schopenhauer (1788-1860) crafted one of the most unified philosophical systems by synthesizing Plato, Kant, and Asian religious traditions such as Buddhism and Hinduism into an encyclopedic worldview that combines the empirical science of his day with Eastern mysticism in a radically idealist metaphysics and epistemology. In "The Philosophy of Schopenhauer," Dale Jacquette assesses Schopenhauer's philosophical enterprise and the astonishing implications it has for metaphysics, epistemology, ethics, political philosophy, aesthetics, logic, science, and religion. Jacquette analyses the central topics in Schopenhauer's philosophy, including his so-called pessimistic appraisal of the human condition, his examination of the concept of death, his dualistic analysis of free will, and his simplified non-Kantian theory of morality. His metaphysics of the world as representation and Will--his most important and controversial contribution--is discussed in depth. The legacy of Schopenhauer's ideas, in particular his influence on Nietzsche, who was first a follower and then an arch opponent, and the early Wittgenstein, is explored in the final chapter. This introduction makes even the most difficult of Schopenhauer's ideas accessible without sacrificing any of their complexity.
Mitä ihmiset sanovat - Kirjoita arvostelu
Yhtään arvostelua ei löytynyt.
Willing and the world as Will
Suffering salvation death and renunciation of the will to life
Art and aesthetics of the beautiful and sublime
Transcendental freedom of Will
Compassion as the philosophical foundation of morality
Schopenhauers legacy in the philosophy of Nietzsche
Muita painoksia - Näytä kaikki
abstract according actions aesthetic appears argues argument artistic aspect basis beauty begins believes body causal character compassion complete concept concerning conclusion consciousness consider critical death desire direct distinction distinguishes empirical essay ethics existence experience explanation expression fact follows freedom further genius human idealism immediate individual inner interest interprets intuitive Kant Kant's kind knowledge language laws limits living logical mathematical matter means merely metaphysics mind moral motivation nature necessity never Nietzsche object objectification offers particular perceived perception person phenomenal philosophy physical Platonic Ideas possible principle of sufficient problem proof provides pure question reality recognize refers regards relation representing subject requires root Schopenhauer Schopenhauer's sense space sublime suffering sufficient reason suicide supposed theory thing-in-itself things thinking thought tion transcendent transcendental true truth understanding University Will's Wittgenstein world as representation writes