An Exposition of the Thirty-nine Articles of the Church of England: Demonstrated Upon Principles of Reason, and Agreeable to the Sense of the Scriptures and FathersJ. Duncan, 1830 - 525 sivua |
Kirjan sisältä
Tulokset 1 - 5 kokonaismäärästä 47
Sivu 42
... follow that he is of infinite power , wisdom , aud goodness : for all these are perfections which it is impossible for us to abstract from the notion of a deity ; and not only the things themselves , but the infinitude of them , is a ...
... follow that he is of infinite power , wisdom , aud goodness : for all these are perfections which it is impossible for us to abstract from the notion of a deity ; and not only the things themselves , but the infinitude of them , is a ...
Sivu 56
... follows that he preserves all things now , as that he made them all at first . For though he did make all things , and so was the first cause of all things ; yet he cannot be said now to be the cause of all things , unless he preserves ...
... follows that he preserves all things now , as that he made them all at first . For though he did make all things , and so was the first cause of all things ; yet he cannot be said now to be the cause of all things , unless he preserves ...
Sivu 70
... follow , that there are three persons , every one of which is God , and yet there is but one God . I shall not therefore undertake it : but , howsoever , having taken in hand to confirm these Articles from reason as well as Scripture ...
... follow , that there are three persons , every one of which is God , and yet there is but one God . I shall not therefore undertake it : but , howsoever , having taken in hand to confirm these Articles from reason as well as Scripture ...
Sivu 73
... follows , that there is some person , who is not a creature , but God , besides the person acknowledged at the first . And seeing this person could not make this satis- faction unless he became man ; seeing he could not become man , but ...
... follows , that there is some person , who is not a creature , but God , besides the person acknowledged at the first . And seeing this person could not make this satis- faction unless he became man ; seeing he could not become man , but ...
Sivu 109
... follow him in our thoughts to the garden of Gethsemane , or the mount of Olives , the field , it seems , himself had appointed to fight the devil and all his angels in , here we may behold a doleful sight , the Son of God beginning to ...
... follow him in our thoughts to the garden of Gethsemane , or the mount of Olives , the field , it seems , himself had appointed to fight the devil and all his angels in , here we may behold a doleful sight , the Son of God beginning to ...
Suositut otteet
Sivu 282 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.
Sivu 276 - Who, although he be God and Man, yet he is not two, but one Christ ; one, not by conversion of the Godhead into flesh, but by taking of the manhood into God.
Sivu 200 - Holy Scripture containeth all things necessary to salvation: so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of faith, or be thought requisite or necessary to salvation.
Sivu 366 - Wherefore, they which be endued with so excellent a benefit of God be called according to God's purpose by his Spirit working in due season : they through Grace obey the calling...
Sivu 1 - There is but one living and true God, everlasting, without body, parts, or passions; of infinite power, wisdom, and goodness; the Maker, and Preserver of all things both visible and invisible. And in the unity of this Godhead there be three Persons, of one substance, power, and eternity; the Father, the Son, and the Holy Ghost.
Sivu 228 - The Old Testament is not contrary to the New ; for both in the Old and New Testament everlasting life is offered to mankind by CHRIST, who is the only mediator between GOD and man, being both GOD and man. Wherefore they are not to be heard, which feign, that the old fathers did look only for transitory promises.
Sivu 456 - Those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and extreme Unction, are not to be counted for Sacraments of the Gospel, being such as have grown partly of the corrupt following of the Apostles, partly are states of life allowed in the Scriptures; but yet have not like nature of Sacraments with Baptism, and the Lord's Supper, for that they have not any visible sign or ceremony ordained of God.
Sivu 488 - Transubstantiation, (or the change of the substance of bread and wine) in the Supper of the Lord, cannot be proved by Holy Writ ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.
Sivu 175 - And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel; which also said, Ye men of Galilee, why stand ye gazing up into heaven?
Sivu 268 - Very God of very God, Begotten, not made, Being of one substance with the Father, By whom all things were made: Who for us men, and for our salvation came down from heaven, And was incarnate by the Holy Ghost of the Virgin Mary, And was made man, And was crucified also for us under Pontius Pilate.