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And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.

And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger!

I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,

And am no more worthy to be called thy son : make me as one of thy hired servants.

And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him..

And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.

But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:

And bring hither the fatted calf, and kill it; and let us eat and be merry.

For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.

Now his elder son was in the field : and as he came and drew nigh to the house, he heard music and dancing.

And he called one of the servants, and asked what these things meant.

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And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, be. cause he hath received him safe and sound.

And he was angry, and would not go in; therefore came his father out, and entreated him.

And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:

But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.

And he said unto him, Son, thou art ever with me, and all that I have is thine.

It was meet that we should make merry and be glad : for this thy, brother was dead, and is alive again; and was lost, and is found,

CHAPTER LXXXIII.
The parable of the steward who wasted his Lords

goods.
And he said also unto his disciples, There
was a certain rich man which had a steward;
and the same was accused unto him that he
had wasted his goods.

And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.

Then the steward said within himself, What. shall I do, for my lord taketh away from me

the stewardship? I cannot dig; to beg I am ashamed.

I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.

So he called every one of his lord's debtors unto him, and said unto the first, How much owest thou unto my lord?

And he said, An hundred measures of oil. . And he said unto him, Take thy bill, and sit down quickly, and write fifty.

Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.

And the lord commended the unjust steward, because he had done wisely : for the children of this world are in their generation wiser than the children of light.

And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.

He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.

If therefore ye have not been faithful in the unrighteous mammon, wlio will cominit to your trust the true riches?

And if ye have not been faithful in that which is another man's, who shall give you that which is your own ? .. No servant can serve two masters : for

cither he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serye God and mammon.

CHAPTER LXXXIV. Parable of the rich man and beggar. AND the Pharisees also, who were covetous, heard all these things : and they derided him.

And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts : for that which is highly esteemed among men is abomination in the sight of God.

The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.

And it is easier for heaven and earth to pass, than one tittle of the law to fail.

There was a certain rich man, which was clothed in purple and fine linen, and fared şumptuously every day:

And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,

And desiring to be fed with the crumbs which fell from the rich inan's table: morepver, the dogs came and licked his sores. ,

And it came to pass that the beggar died, and was carried by the angels into Abraham's bosom : the rich man also died, and was buried :

And in hell he lifted up his eyes, being in

was

Was

nal

torments, and seeth Abraham afar off, and Lazarus in his bosom :

And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.

But Abraham said, Son, remember that thou in thy life time receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.

And beside all this, between us and you there is a great gulf fixed : so that they which would pass from hence to you cannot; neither can they pass tous that would come from thence.

Then he said, I pray thee therefore, father, that thou wouldest send him to my father's, house;

For I have five brethren: that he may testify unto them, lest they also come into this place of torment. .

Abraham saith unto him, They have Moses and the prophets; let them hear them.

And he said, Nay, father Abraham : but if one went unto them from the dead, they will repent.

And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded though one rose from the dead.

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