 | Anthony Ashley Cooper Earl of Shaftesbury - 1714 - 462 sivua
...natural Refult of fuch a Pra&ice muft be, the Refcue of the Mind from numberlefs Fears, and Miferys of other kinds. THUS at laft a MIND, by knowing it-felf...free, and independent. It fees its Hindrances and Obftrudtions, and finds they are wholly from it-felf j and from Opinions wrong-conceit? d,. The more... | |
 | Anthony Ashley Cooper Earl of Shaftesbury - 1732 - 476 sivua
...natural Refult of fuch a Practice muft be, the Refcue of the Mind from numberlefs Fears, and Miferys of other kinds. THUS at laft a MIND, by knowing it-felf, and its own proper Powers and Virtues, becomes jree, and independent. It fees its Hindrances and Obftruclions, and finds they are wholly from it-Jelf,... | |
 | John Timbs - 1829 - 354 sivua
...spirits which cause a preternatural fermentation. — Shenstone. MCCCCXLIX. A mind, by knowing itself, and its own proper powers and virtues, becomes free and independent. It sees its hinderances and obstructions, and finds they are wholly from itself, and from opinions wrong... | |
 | Laconics - 1829 - 390 sivua
...spirits which cause a preternatural fermentation. — Shenstone. MCCCCXL1X. A mind, by knowing itself, and its own proper powers and virtues, becomes free and independent. It sees its hinderances and obstructions, and finds they are wholly from itself, and from opinions wrong... | |
 | 1841 - 986 sivua
...remedying the evil was to depart together, and accordingly they did so." A mind, by knowing itself, and its own proper powers and virtues, becomes free and independent. It sees its hinderances and obstructions, and finds they are wholly from itself, and from opinions wrong... | |
 | 1841 - 272 sivua
...thought, and power divine !" f From H.IRKISOS'S FloriniUiiml ('aljhitl.'] A MIND, by knowing itself, and its own proper powers and virtues, becomes free and independent. It sees its hinderances and obstructions, and iinds they arc wholly from itself, and from opinions wrong... | |
 | Tryon Edwards - 1853 - 442 sivua
...that we might understand our own worth. — Cicero. SELF-KNOWLEDGE. — A mind, by knowing itself, and its own proper powers and virtues, becomes free and independent. It sees its hinderances and obstructions, and finds they are wholly from itself, and from opinions wrong... | |
 | John Timbs - 1856 - 378 sivua
...spirits which cause a preternatural fermentation. — Shenstone. MCCCCXLIX. A mind, by knowing itself, and its own proper powers and virtues, becomes free and independent. It sees its hinderances and obstructions, and finds they are wholly from itself, and from opinions wrong... | |
 | William M. Thayer - 1893 - 464 sivua
...alone lays the foundation for confidence. Cicero says of self-knowledge, " A mind, by knowing itself, and its own proper powers and virtues, becomes free and independent. It sees its hindrances and obstructions, and finds they are wholly from itself, and from opinions wrongly... | |
 | William M. Thayer - 1893 - 446 sivua
...alone, lays the foundation for confidence. Cicero says of self-knowledge, "A mind, by knowing itself, and its own proper powers and virtues, becomes free and independent. It sees its hindrances and obstructions, and finds they are wholly from itself, and from opinions wrongly... | |
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It sees its hindrances and obstructions and finds they are wholly from itself and from opinions wrong conceived. The more it conquers in this respect (be it in the least particular), the more it is its own master, feels its own natural liberty and congratulates... 
