Marsilius of Padua: The Defender of the Peace
Cambridge University Press, 24.11.2005
The Defender of the Peace of Marsilius of Padua is a massively influential text in the history of western political thought. Marsilius offers a detailed analysis and explanation of human political communities, before going on to attack what he sees as the obstacles to peaceful human coexistence - principally the contemporary papacy. Annabel Brett's authoritative rendition of the Defensor Pacis was the first new translation in English for fifty years, and a major contribution to the series of Cambridge Texts: all of the usual series features are provided, included chronology, notes for further reading, and up-to-date annotation aimed at the student reader encountering this classic of medieval thought for the first time. This edition of The Defender of the Peace is a scholarly and a pedagogic event of great importance, of interest to historians, political theorists, theologians and philosophers at all levels from second-year undergraduate upwards.
Mitä ihmiset sanovat - Kirjoita arvostelu
Yhtään arvostelua ei löytynyt.
On the origin of the civil community
On the differentiation and identification of the parts of
On the other types of cause of the existence
On the modes of instituting a royal monarchy and
On the numerical unity of the supreme principate of a city
On bringing the prince to account and for what reason
On the coercive judge of heretics viz to whom it belongs
On certain signs testimonies and examples from both
On distinguishing certain terms which is necessary
On the status of the said poverty which is habitually
On some objections to what was determined in
On differentiating and identifying the significations
On the demonstrable efficient cause of human law
Concerning some objections to what was said in
On the qualities or characteristics of the perfect prince
On the efficient cause of the best way of instituting
Whether it is better for a polity to adopt a monarch by
On the division of the priestly office into its essential
On the equality of the apostles in any office or dignity
and all the other ministers of the church in respect
how it comes that the Roman bishop and church
according action acts apostles apparent appropriate Aristotle authority believe belongs bishop body Book called cause chapter Christ church citizens civil clear coercive command concerning contrary demonstrated determined discourse divine law dominion election emperor especially established eternal example exercise fact faithful follows further give given gloss gospel granted greater hands Hence holy human human law individual institution Italy John judge judgement jurisdiction keep kind king legislator letter licit living Luke Marsilius Marsilius's matter Matthew means ministers multitude nature necessary necessity observed opinion passage penalty perfect perhaps person Peter Politics poverty present priests prince principate reason receive reference respect rest result Roman Roman bishop Saint Scripture secular seems sense signification someone soul speaking status successors sufficient teach temporal term things translation true truth understanding universal unto virtue
Sivu 394 - ... but speaking the truth in love, may grow up into him in all things, which is the head, even Christ : From whom the whole body fitly joined together, and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body, unto the edifying of itself in love.
Sivu 167 - Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.
Sivu 153 - And he said unto them, Go. And when they were come out, they went into the herd of swine : and behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.
Sivu 180 - For he is the minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain : for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience
Sivu 205 - For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed...
Sivu 236 - Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
Sivu 325 - Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, and laid them down at the apostles' feet: and distribution was made unto every man according as he had need.
Sivu 171 - Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.