Sivut kuvina



The Third Sunday after Eafter, men : as free, and not using, The Collect.

your liberty for a cloak of LMIGHTY God, who

maliciousness; but as the fer

vants of God. Honour all showest to them that

men : Love the brotherhood : are in error the light of thy Fear God: Honour the king. truth, to the intent that they may return into the way of The Gospel. St. John xvi. 16. righteousness; grant unto all those who are admitted into

ESUS said to his disciples,
A little while and


shall the fellowship of Christ's religion, that they may avoid not see me ; and again, a lit. those things that are contrary because I go to the Father,

tle while, and ye shall see me ; to their profession, and follow all such things as are agreeable

Then said some of his disciples to the fame, through our this that he faith unto us, A

among themselves, What is Lord Jesus Christ. Amen.

little while and ye shall not The Epiftle. i St. Pet. ii. 11. see me ; and again, a little EARLY beloved, I be- while and ye shall see me; and,

you, as strangers Because I go to the Father and pilgrims, abstain from They said therefore, What is fleshly lusts, which war against this that he faith, A little the soul ; having your conver- while ? we cannot tell what sation honest among the Gen- he faith. Now Jesus knew tiles; that whereas they speak that they were desirous to ask against you as evil doers, they him, and said unto them, Do may by your good works, ye enquire among yourselves which they shall behold, glo- of that I said, A little while rify God in the day of visita- and ye shall not see me ; and tion. Submit yourselves to again, a little while and ye every ordinance of man for shall see me ? Verily, verily, the Lord's sake ; whether it I say unto you, that ye ihall be to the king, as supreme; weep and lament, but the or unto governors, as unto world thall rejoice : and ye them that are sent by him, shall be sorrowful, but your for the punishment of evil- forrow shall be turned into doers, and for the praise of joy. A woman when she is them that do well. For so in travail hath forrow, beis the will of God, that with cause her hour is come: but well-doing ye may put to as soon as she is delivered of silence the ignorance of foolish the child, she remembereth



no more the anguish, for joy fore lay apart all filthiness and
that a man is born into the superfluity of naughtiness, and
world. And ye now therefore receive with meekness the en-
have sorrow : but I will see grafted word, which is able
you again, and your heart to save your souls.
shall rejoice, and your joy no
man taketh from you.

The Gospel. St. John xvi. 5.
ESUS said unto his difci-

The Colle&t.

to bim that fent me, and Almighty God, who none of you asketh me, Whi

alone canst order the ther goeft thou ? But because unruly wills and affections of I have faid these things unto finful men ; grant unto thy you, sorrow hath filled

your people, that they may love heart. Nevertheless I tell the thing which thou com- you the truth; it is expedient mandeft, and desire that for you, that I go away: for which thou dost promise ; that if I go not away, the Comfo, among the fundry and ma- forter will not come unto nifold changes of the world, you; but if I depart, I will our hearts may surely there fend him unto you. And be fixed, where true joys are when he is come, he will reto be found, through Jesus prove the world of sin, and of Christ our Lord. Amen. righteousness, and of judg

ment: Of fin; because they The Epifle. St. James 1. 17. believe not on me : Of righ

VERY good gift, and teousness; because I go to my

every perfect gift is from Father, and ye see me no above, and cometh down from more : Ofjudgment; because the Father of lights, with the prince of this world is whom is no variableness, nei- judged. ther shadow of turning. Of things to say unto you, but his own will begat he us with ye cannot bear them now. the word of truth, that we Howbeit, when he, the Spirit should be a kind of first fruits of truth, is come, he will guide of his creatures. Wherefore, you into all truth : for he my beloved brethren, let every shall not speak of himself; but man be swift to hear, flow to whatsoever he shall hear, that speak, flow to wrath ; for the shall he speak ; and he will wrath of man worketh not the show you things to come. righteousness of God. Where- He shall glorify me : for he


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shall receive of mine, and shall religion and undefiled before show it unto you. All things God and the Father, is this, that the Father bath, are To visit the fatherless and wimine ; therefore said I, that dows in their affliction, and he shall take of mine, and to keep himself unspotted Ihall show it unto you.

from the world. The Fifth Sunday after Easter. The Gospel. St. John xvi. 23. The Collect.

ERILY, verily, I say Lord, from whom all unto you, Whatsoever

ye shall ask the Father in my good things do come ; grant to us thy humble fer- Name, he will give it you. vants, that by thy holy inspi- in my Name? Ask, and ye

Hitherto have ye asked nothing ration we may think those

thall receive, that your joy things that are good, and by thy merciful guiding may

may be full. These things perform the same, through

have I spoken unto you in our Lord Jesus Christ. Amen. proverbs: the time cometh,

when I shall no more speak The Epistle. St. James i. 22. unto you in proverbs; but I

Eye doers of the word, shall ihow you plainly of the B В

and not hearers only, Father. At that day ye shall deceiving your own selves. ask in my name : and I say For if any be a hearer of the not unto you, that I will pray word, and not; a doer, he is the Father for you; for the like unto a man beholding his Father himself loveth you, natural face in a glass. For because ye have loved me, and he beholdeth himielf, and have believed that I came out goeth his way, and straightway from God. I came forth forgetteth what manner of from the Father, and am come man he was. But whoso look- into the world : Again, I eth into the perfect law of leave the world, and go to liberty, and continueth there. the Father.

His disciples in; he being not a forgetful faid unto him, Lo, now hearer, but a doer of the work, speakest thou plainly, and this man lhall be blessed in his speakest no proverb. Now are deed. If any man among you we sure that thou knowest all seem to be religious, and things, and needest not that bridleth not his tongue, but any man should ask thee : by deceiveth his own heart, this this we believe that thou man's religion is vain. Pure camest forth from God. Jesus


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answered them, Do ye now also he showed himself alive believe ? Behold, the hour after his passion, by many cometh, yea, is now come, infallible proofs, being seen that ye shall be scattered every of them forty days, and speakman to his own, and thall ing of the things pertaining to leave me alone : and yet I am the kingdom of God: And not alone, because the Father being atlembled together with is with me. These things I them, commanded them that have spoken unto you, that in they should not depart from me ye might have peace. In Jerusalem, but wait for the the world ye shall have tribu- promise of the Father, which, lation ; but be of good cheer, faith he, ye have heard of me. I have overcome the world. For John truly baptized with

water; but ye shall be bapti

zed with the Holy Ghost, not The Afcenfior-day.

many days hence. When they

therefore were come together, The Collect.

they asked of him, saying, RANT, we beseech Lord, wilt thou at this time

Almighty God, restore again the kingdom to that like as we do believe thy Israel? And he said unto them, only begotten Son our Lord It is not for you to know the Jesus Christ to have afcended times or the seasons, which into the heavens; fo we may the Father hath put in his own also in heart and mind thither power. But ye shall receive ascend, and with him continú- power, after that the Holy ally dwell, who liveth and Ghost is come upon you: and reigneth with thee and the ye shall be witnesses unto me Holy Ghost, one God, world both in Jerusalem, and in all without end. Amen.

Judea, and in Samaria, and

unto the uttermoft part of the For the Epiftle.

Acts i. 1.

earth. And when he had spoHE former treatise have ken these things, while they

I made, O Theophilus, beheld, he was taken up, and of all that Jesus began both to a cloud received him out of do and teach, until the day in their fight. And while they which he was taken up, after looked Itedfastly toward heathat he, through the Holy ven, as he went up, behold, Ghost, had given command- two men stood by them in ments unto the apostles whom white apparel; which also said, he had chosen ; To whom Ye men of Galilee, why stand



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ye gazing up into heaven? Sunday after Ascension-Day.. This same Jesus, which is taken up from you into heaven,

The Colle&t. shall so come in like manner God, the king of glory, as ye have seen him


into who hast exalted thine heaven.

only Son Jesus Christ with

great triumph unto thy kingThe Gospel. St. Mark xvi. 14. dom in heaven ; we beseech

thee leave us not comfortless; ESUS appeared unto the but send to us thine Holy and upbraided them with their alt us unto the same place unbelief and hardness of heart, whither our Saviour Christ is because they believed not them gone before; who liveth and which had seen him after he reigneth with thee and the was risen. And he said unto Holy Ghost, one God, world them, Goye into all the world, without end. Amen. and preach the Gospel to every creature. He that believeth, The Epiftle. 1 St. Peter iv. 7. and is baptized, shall be saved;

HE end of all things is but he that believeth not, at hand, be ye there, shall be damned. And thefé fore fober, and watch unto ligns shall follow them that prayer. And above all things believe: Inmy name shallthey have fervent charity among cast out devils; they shall yourselves : for charity shall speak with new tongues; they cover the multitude of sins. shall take up serpents; and if Use hospitality one to another they drink any deadly thing, without grudging. As every it shall not hurt them; they man hath received the gift, shall lay hands on the fick, even so minister the same one and they shall recover. So to another, as good stewards then, after the Lord had spo- of the manifold grace of God. ken unto them, he was receiv- If any man speak, let him ed up into heaven, and fat speak as the oracles of God : on the right hand of God. If any man minister, let him And they went forth, and do it as of the ability which preached every where, the God giveth : that God in Lord working with them, and all things may be glorified confirming the word with through Jesus Christ : to figns following.

whom be praise and domini on for ever and ever. Amen.



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