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indulgences of vanity, may be accumulated without end, and the taste for them increases as it is gratified: the love of virtue, the pursuit of truth, grow stale and dull in the dissipation of a court. Virtue is thought crabbed and morose, knowledge pedantic, while every sense is pampered, and every folly tolerated. Every thing tends naturally to personal aggrandisement and unrestrained self-will. It is easier for monarchs as well as other men "to tread the primrose path of dalliance” than “to scale the steep and thorny road to heaven.” The vices, when they have leave from power and authority, go greater lengths than the virtues; example justifies almost every excess, and “nice customs curtesy to great kings.” What chance is there that monarchs should not yield to the temptations of gallantry then, when youth and beauty are as wax? What female heart can indeed withstand the attractions of a throne--the smile that melts all hearts, the air that awes rebellion, the frown that kings dread, the hand that scatters fairy wealth, that bestows titles, places, honour, power, the breast on which the star glitters, the head circled with a diadem, whose dress dazzles with its richness and its taste, who has nations at his command, senates at his controul, “in form and motion so express and admirable, in action how

like an angel, in apprehension how like a God; the beauty of the world, the paragon of animals!” The power of resistance is so much the less, where fashion extends impunity to the frail offender, and screens the loss of character.

“ Vice is undone, if she forgets her birth,

And stoops from angels to the dregs of earth;
But 'tis the fall degrades her to a whore :
Let greatness own her, and she's mean no more.
Her birth, her beauty, crowds and courts confess,
Chaste matrons praise her, and grave bishops bless.
In golden chains the willing world she draws,
And hers the Gospel is, and hers the laws."*

* A lady of quality abroad, in allusion to the gallantries of the reigning Prince, being told, “I suppose it will be your turn next?” said, “No, I hope not; for you know it is impossible to refuse!" What a satire on the court and fashionables! If this be true, female virtue in the blaze of royalty is no more than the moth in the candle, or ice in the sun's ray. What will the great themselves say to it, in whom at

this rate,

“ the same luck holds,
They all are subjects, courtiers, and cuckolds!”

Out

upon it! We'll not believe it. Alas! poor virtue, what is to become of the very idea of it, if we are to be told that every man within the precincts of a palace is an hypothetical cuckold, or holds his wife's virtue in trust for the Prince ? We entertain no doubt that many ladies of quality have resisted the importunities of a throne, and that many more would do so in private life, if they had the desired opportu

The air of a court is not assuredly that which is most favourable to the practice of self-denial and strict morality. We increase the temptations of wealth, of power, and pleasure a thousand-fold, while we can give no additional force to the antagonist principles of reason, disinterested integrity and goodness of heart. Is it to be wondered at that courts and palaces have produced so many monsters of avarice, cruelty, and lust? The adept in voluptuousness is not likely to be a proportionable proficient in humanity. To feed on plate or be clothed in purple, is not to feel for the hungry and the naked. He who has the greatest power put into his hands, will only become more impatient of any restraint in the use of it. To have the welfare and the lives of millions placed at our disposal, is a sort of warrant, a challenge to squander them without mercy. An arbitrary monarch set over the heads of his fellows does not identify

nity: nay, we have been assured by several that a king would no more be able to prevail with them than any other man! If however there is any foundation for the above insinuation, it throws no small light on the Spirit of Monarchy, which by the supposition implies in it the virtual surrender of the whole sex at discretion; and at the same time accounts perhaps for the indifference shown by some monarchs in availing themselves of so mechanical a privilege.

himself with them, or learn to comprehend their rights or sympathise with their interests, but looks down upon them as of a different species from himself, as insects crawling on the face of the earth, that he may trample on at his pleasure, or if he spares them, it is an act of royal grace ;-he is besotted with

power,

blinded with prerogative, an alien to his nature, a traitor to his trust, and instead of being the organ of public feeling and public opinion, is an excrescence and an anomaly in the state, a bloated mass of morbid humours and proud flesh! A constitutional king, on the other hand, is a servant of the public, a representative of the people's wants and wishes, dispensing justice and mercy according to law. Such a monarch is the King of England ! Such was his late, and such is his present Majesty George the IV th !

Let us take the Spirit of Monarchy in its highest state of exaltation, in the moment of its proudest triumph –a Coronation-day. We now see it in our mind's eye; the preparation of weeks—the expectation of months—the seats, the privileged places, are occupied in the obscurity of night, and in silence—the day dawns slowly, big with the hope of Cæsar and of Rome --the golden censers are set in order, the tables

groan with splendour and with luxury-within the inner space the rows of peeresses are set, and revealed to the eye decked out in ostrich feathers and pearls, like beds of lilies sparkling with a thousand dew-drops—the marshals and the heralds are in motion—the full organ, majestic, peals forth the Coronation Anthem-every thing is ready—and all at once the Majesty of kingdoms bursts upon the astonished sight-his person is swelled out with all the gorgeousness of dress, and swathed in bales of silk and golden tissues—the bow with which he greets the assembled multitude, and the representatives of foreign kings, is the climax of conscious dignity, bending gracefully on its own bosom, and instantly thrown back into the sightless air, as if asking no recognition in return-the oath of mutual fealty between him and his people is taken—the fairest flowers of female beauty precede the Sovereign, scattering roses; the sons of princes page his heels, holding up the robes of crimson and ermine-he staggers and reels under the weight of royal pomp, and of a nation's

eyes; and thus the pageant is launched into the open day, dazzling the sun, whose beams seem beaten back by the sun of royalty—there were the warrior, the statesman, and the mitred head-there was Prince Leopold, like a panther

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