as they are necessary-that there is more than one class of merit-that though others may be wrong in some things, they are not so in alland that countless races of men have been born, have lived and died without ever hearing of any one of those points in which you take a just pride and pleasure-and you will not err on the side of that spiritual pride or intellectual coxcombry which has been so often the bane of the studious and learned!

I observe you have got a way of speaking of your school-fellows as "that Hoare, that Harris," and so on, as if you meant to mark them out for particular reprobation, or did not think them good enough for you. It is a bad habit to speak disrespectfully of others: for it will lead you to think and feel uncharitably towards them. Ill names beget ill blood. Even where there may be some repeated trifling provocation, it is better to be courteous, mild, and forbearing, than captious, impatient, and fretful. The faults of others too often arise out of our own ill-temper; or though they should be real, we shall not mend them, by exasperating ourselves against them. Treat your playmates, as Hamlet advises Polonius to treat the players, "according to your own dignity, rather than their deserts." If you fly out at every

thing in them that you disapprove or think done on purpose to annoy you, you lie constantly at the mercy of their caprice, rudeness, or ill-nature. You should be more your own master.

The

Do not begin to quarrel with the world too soon for, bad as it may be, it is the best we have to live in-here. If railing would have made it better, it would have been reformed long ago but as this is not to be hoped for at present, the best way is to slide through it as contentedly and innocently as we may. worst fault it has, is want of charity and calling knave and fool at every turn will not cure this failing. Consider (as a matter of vanity) that if there were not so many knaves and fools as we find, the wise and honest would not be those rare and shining characters that they are allowed to be; and (as a matter of philosophy) that if the world be really incorrigible in this respect, it is a reflection to make one sad, not angry. We may laugh or weep at the madness of mankind: we have no right to vilify them, for our own sakes or theirs. Misanthropy is not the disgust of the mind at human nature, but with itself; or it is laying its own exaggerated vices and foul blots at the door of others! Do not, however, mistake what I have here said. I would not have

you, when you grow up, adopt the low and sordid fashion of palliating existing abuses or of putting the best face upon the worst things. I only mean that indiscriminate, unqualified satire can do little good, and that those who indulge in the most revolting speculations on human nature, do not themselves always set the fairest examples, or strive to prevent its lower degradation. They seem rather willing to reduce it to their theoretical standard. For the rest, the very outcry that is made (if sincere) shews that things cannot be quite so bad as they are represented. The abstract hatred and scorn of vice implies the capacity for virtue: the impatience expressed at the most striking instances of deformity proves the innate idea and love of beauty in the human mind. The best antidote I can recommend to you hereafter against the disheartening effect of such writings as those of Rochefoucault, Mandeville, and others, will be to look at the pictures of Raphael and Correggio. You need not be altogether ashamed, my dear little boy, of belonging to a species which could produce such faces as those; nor despair of doing something worthy of a laudable ambition, when you see what such hands have wrought! You will, perhaps, one day have reason to thank me for this advice.

I

As to your studies and school-exercises, I wish you to learn Latin, French, and dancing. would insist upon the last more particularly, both because it is more likely to be neglected, and because it is of the greatest consequence to your success in life. Every thing almost depends upon first impressions; and these depend (besides person, which is not in our power) upon two things, dress and address, which every one may command with proper attention. These are the small coin in the intercourse of life, which are continually in request; and perhaps you will find at the year's end, or towards the close of life, that the daily insults, coldness, or contempt, to which you have been exposed by a neglect of such superficial recommendations, are hardly atoned for by the few proofs of esteem or admiration which your integrity or talents have been able to extort in the course of it. When we habitually disregard those things which we know will ensure the favourable opinion of others, it shews we set that opinion at defiance, or consider ourselves above it, which no one ever did with impunity. An inattention to our own persons implies a disrespect to others, and may often be traced no less to a want of goodnature than of good sense. The old maximDesire to please, and you will infallibly please—

VOL. II.

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explains the whole matter. If there is a tendency to vanity and affectation on this side of the question, there is an equal alloy of pride and obstinacy on the opposite one. Slovenliness may at any time be cured by an effort of resolution, but a graceful carriage requires an early habit, and in most cases the aid of the dancing-master. I would not have you, from not knowing how to enter a room properly, stumble at the very threshold in the good graces of those on whom it is possible the fate of your future life may depend. Nothing creates a greater prejudice against any one than awkwardness. A person who is confused in manner and gesture seems to have done something wrong, or as if he was conscious of no one qualification to build a confidence in himself upon. On the other hand, openness, freedom, self-possession, set others at ease with you by shewing that you are on good terms with yourself. Grace in women gains the affections sooner, and secures them longer, than any thing else—it is an outward and visible sign of an inward harmony of soul-as the want of it in men, as if the mind and body equally hitched in difficulties and were distracted with doubts, is the greatest impediment in the career of gallantry and road to the female heart. Another thing I would