Essays: On self-love. On the conduct of life: or, Advice to a school-boy. On the fine arts. The fight. On want of money. On the feeling of immortality in youth. The main-chance. The opera. Of persons one would wish to have seen. My first acquaintance with poets. The shyness of scholors. The Vatican. On the spirit of monarchy |
Kirjan sisältä
Tulokset 1 - 5 kokonaismäärästä 5
Sivu 14
This system is in fact nothing more than the system of innate ideas overturned by
Locke . For my part , I can form an idea of my five senses , and of the organs
which constitute them : but I confess that I have no more idea of a moral sense
than ...
This system is in fact nothing more than the system of innate ideas overturned by
Locke . For my part , I can form an idea of my five senses , and of the organs
which constitute them : but I confess that I have no more idea of a moral sense
than ...
Sivu 18
more proves that the disposition to compassion or benevolence is not innate ,
than the fact that the ideas or feelings of ... I will refer back to Helvetius's concise
profession of his metaphysical faith , which is that he can form an idea of the five
...
more proves that the disposition to compassion or benevolence is not innate ,
than the fact that the ideas or feelings of ... I will refer back to Helvetius's concise
profession of his metaphysical faith , which is that he can form an idea of the five
...
Sivu 40
The love or affection excited by any general idea existing in my mind , can no
more be said to be the love of myself , than the idea of another person is the idea
of myself , because it is I who perceive it . This method of reasoning , however ,
will ...
The love or affection excited by any general idea existing in my mind , can no
more be said to be the love of myself , than the idea of another person is the idea
of myself , because it is I who perceive it . This method of reasoning , however ,
will ...
Sivu 46
Neither my existing as separate being , nor my differing from others , is of itself
sufficient to account for the idea of self , since I might equally perceive others to
exist and compare their actual differences without ever having this idea . Farther
...
Neither my existing as separate being , nor my differing from others , is of itself
sufficient to account for the idea of self , since I might equally perceive others to
exist and compare their actual differences without ever having this idea . Farther
...
Sivu 47
So also each individual conscious being is necessarily the same with himself ; or
in other words , that combination of ideas which represents any individual person
is that combination of ideas , and not a different one . This literal and verbal is ...
So also each individual conscious being is necessarily the same with himself ; or
in other words , that combination of ideas which represents any individual person
is that combination of ideas , and not a different one . This literal and verbal is ...
Mitä ihmiset sanovat - Kirjoita arvostelu
Yhtään arvostelua ei löytynyt.
Muita painoksia - Näytä kaikki
Yleiset termit ja lausekkeet
action admirable affection answer appear beauty become better body called character Coleridge colour common desire distinction equally excellence excited existence expression face fancy feeling fight figure follow future genius give given grace hand head heart hope human idea imagination immediate impressions individual interest Italy keep kind king least less light live look manner matter means mind moral nature never object observation once opinion ourselves pain painted painter passed passion perfection perhaps person physical pleasure portraits present principle pursuit question Raphael reason respect round seems seen self-love sense side speak spirit suppose sympathy taste thing thought tion true truth turn understanding whole wish
Suositut otteet
Sivu 406 - Let it pry through the portage of the head Like the brass cannon ; let the brow o'erwhelm it As fearfully as doth a galled rock O'erhang and jutty his confounded base, Swill'd with the wild and wasteful ocean. Now set the teeth and stretch the nostril wide, Hold hard the breath and bend up every spirit To his full height.
Sivu 214 - Between the acting of a dreadful thing And the first motion, all the interim is Like a phantasma, or a hideous dream : The genius, and the mortal instruments, Are then in council; and the state of man, Like to a little kingdom, suffers then The nature of an insurrection.
Sivu 405 - In peace there's nothing so becomes a man As modest stillness and humility : 5 But, when the blast of war blows in our ears, Then imitate the action of the tiger...
Sivu 364 - As he gave out this text, his voice ' rose like a stream of rich distilled perfumes;' and when he came to the two last words, which he pronounced loud, deep, and distinct, it seemed to me, who was then young, as if the sounds had echoed from the bottom of the human heart, and as if that prayer might have floated in solemn silence through the universe. The idea of St. John came into my mind, ' of one crying in the wilderness, who had his loins girt about, and whose food was locusts and wild honey.
Sivu 85 - Whose honours with increase of ages grow, As streams roll down, enlarging as they flow ; Nations unborn your mighty names shall sound, And worlds applaud that must not yet be found...
Sivu 344 - But why then publish? Granville the polite, And knowing Walsh, would tell me I could write; Well-natured Garth inflamed with early praise; And Congreve loved, and Swift endured my lays; The courtly Talbot, Somers, Sheffield read; Ev'n mitred Rochester would nod the head, And St. John's self (great Dryden's friends before) With open arms received one poet more.
Sivu 453 - Fear made her devils, and weak hope her gods; Gods partial, changeful, passionate, unjust, Whose attributes were rage, revenge, or lust; Such as the souls of cowards might conceive, And, form'd like tyrants, tyrants would believe.
Sivu 272 - On some fond breast the parting soul relies, Some pious drops the closing eye requires; E'en from the tomb the voice of Nature cries, E'en in our ashes live their wonted fires. For thee, who, mindful of th...
Sivu 386 - Coleridge's cottage. I think I see him now. He answered in some degree to his friend's description of him, but was more gaunt and Don Quixote-like. He was quaintly dressed (according to the costume of that unconstrained period) in a brown fustian jacket and striped pantaloons. There was something of a roll, a lounge in his gait, not unlike his own
Sivu 279 - Search then the ruling passion: there, alone, The wild are constant, and the cunning known; The fool consistent, and the false sincere; Priests, princes, women, no dissemblers here.
Kirjaluettelon tiedot
| Otsikko | Essays: On self-love. On the conduct of life: or, Advice to a school-boy. On the fine arts. The fight. On want of money. On the feeling of immortality in youth. The main-chance. The opera. Of persons one would wish to have seen. My first acquaintance with poets. The shyness of scholors. The ... Nide 2 / Literary Remains of the Late William Hazlitt, William Hazlitt |
| Kirjoittaja | William Hazlitt |
| Kustantaja | Saunders and Otley, 1836 |
| Alkuperäisteoksen sijainti | Kalifornian yliopisto |
| Digitoitu | 28. kesäkuu 2007 |
| Vie sitaatti | BiBTeX EndNote RefMan |