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LIKE that ancient Saxon phrase which Into its furrows shall we all be cast, calls

The burial-ground God's acre! It is just;

It consecrates each grave within its walls,

And breathes a benison o'er the sleeping dust.

God's-Acre! Yes, that blessed name imparts Comfort to those who in the grave have

sown

The seed that they had garnered in their hearts,

Their bread of life, alas! no more their own.

In the sure faith that we shall rise again At the great harvest, when the archangel's blast

Shall winnow, like a fan the chaff and grain.

Then shall the good stand in immortal bloom,

In the fair gardens of that second birth: And each bright blossom mingle its per

fume

With that of flowers which never bloomed

on earth.

MRS. CAUDLE'S LECTURE ON SHIRT BUTTONS.

499,

With thy rude ploughshare, Death, turn up the sod,

And spread the furrow for the seed we sow;

This is the field and Acre of our God!
This is the place where human harvests
grow!

T

MRS. CAUDLE'S LECTURE ON SHIRT BUTTONS.

DOUGLAS JERROLD.

HERE Mr. Caudle, I hope you're in a little better temper than you were this morning. There, you needn't begin to whistle: people don't come to bed to whistle. But it's just like you; I can't speak, that you don't try to insult me. Once, I used to say you were the best creature living: now, you get quite a fiend. Do let you rest? No, I won't let you rest. It's the only time I have to talk to you, and you shall hear me. I'm put upon all day long: it's very hard if I can't speak a word at night; and it isn't often I open my mouth, goodness knows!

Because once in your lifetime your shirt wanted a button, you must almost swear the roof off the house. You didn't swear? Ha, Mr. Caudle! you don't know what you do when you're in a passion. You were not in a passion, wern't you? Well, then I don't know what a passion is; and I think I ought to by this time. I've lived long enough with you, Mr. Caudle, to know that.

It's a pity you hav'nt something worse to complain of than a button. off your shirt. If you'd some wives, you would, I know. I'm sure I'm never without a needle-and-thread in my hand; what with you and the children, I'm made a perfect slave of. And what's my thanks? Why, if once in your life a button's off your shirt-what do you say "ah" at? I say once, Mr. Caudle; or twice or three times, at most. I'm sure, Caudle, no man's buttons in the world are better looked after than yours. I only wish I'd kept the shirts you had when you were first married! I should like to know where were your buttons then?

Yes, it is worth talking of! But that's how you always try to put me down. You fly into a rage, and then, if I only try to speak, you won't hear me. That's how you men always will have all the talk to yourselves: a poor woman isn't allowed to get a word in. A nice notion you have of a wife, to suppose she's nothing to think of but her husband's buttons. A pretty notion, indeed, you have of marriage. Ha! if poor women only knew what they had to go through! What with buttons, and one thing and another! They'd never tie themselves to the best man in the world,

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I'm sure.

What would they do, Mr. Caudle?-Why, do much better without you, I'm certain.

And it's my belief, after all, that the button wasn't off the shirt; it's my belief that you pulled it off, that you might have something to talk about. Oh, you're aggravating enough, when you like, for anything! All I know is, it's very odd the button should be off the shirt; for I'm sure no woman's a greater slave to her husband's buttons than I am. I only say it's very odd.

However, there's one comfort; it can't last long. I'm worn to death with your temper, and shan't trouble you a great while. Ha, you may laugh! And I dare say you would laugh! I've no doubt of it! That's your love; that's your feeling! I know that I'm sinking every day, though I say nothing about it. And when I'm gone, we shall see how your second wife will look after your buttons! You'll find out the difference, then. Yes, Caudle, you'll think of me, then; for then, I hope, you'll never have a blessed button to your back.

T

NO SECTS IN HEAVEN.

ALKING of sects till late one eve,
Of various doctrines the saints believe,
That night I stood, in a troubled
dream,

And a

And the poor old father tried in vain
A single step in the flood to gain.

I saw him again on the other side,

By the side of a darkly flowing But his silk gown floated on the tide;

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came:

When I heard a strange voice call his name, "Good father, stop; when you cross the tide, You must leave your robes on the other side."

But the aged father did not mind;
And his long gown floated out behind,.
As down to the stream his way he took,
His pale hands clasping a gilt-edged book.

"I'm bound for heaven; and when I'm
there,

Shall want my Book of Common Prayer;
And, though I put on a starry crown,
I should feel quite lost without my gown."

Then he fixed his eyes on the shining track,
But his gown was heavy and held him back,

And no one asked in that blissful spot,
Whether he belonged to the "Church" or

not.

Then down to the river a Quaker strayed;
His dress of a sober hue was made:
'My coat and hat must all be gray-
I cannot go any other way."

Then he buttoned his coat straight up to his chin,

And staidly, solemnly waded in

And his broad-brimmed hat he pulled down tight,

Over his forehead so cold and white.

But a strong wind carried away his hat;
A moment he silently sighed over that;
And then, as he gazed to the further shore,
The coat slipped off, and was seen no more.

NO SECTS IN HEAVEN.

501

As he entered heaven his suit of gray Went quietly, sailing, away, away; And none of the angels questioned him About the width of his beaver's brim.

Away to the left-his friend to the right, Apart they went from this world of sin, But at last together they entered in.

And now, when the river was rolling on,

Next came Dr. Watts, with a bundle of A Presbyterian Church went down;

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Of women there seemed an innumerable throng,

But the men I could count as they passed along.

And concerning the road, they could never agree

The old or the new way, which it could be,
Nor ever a moment paused to think
That both would lead to the river's brink.

And a sound of murmuring, long and loud,
Came ever up from the moving crowd;
"You're in the old way, and I'm in the new;
That is the false, and this is the true"-
Or, "I'm in the old way, and you're in the

new;

That is the false, and this is the true."

But the brethren only seemed to speak:
Modest the sisters walked and meek,
And if ever one of them chanced to say
What troubles she met with on the way,
How she longed to pass to the other side,
Nor feared to cross over the swelling tide,

A voice arose from the brethren then,

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Let no one speak but the 'holy men ;' For have ye not heard the words of Paul, 'Oh, let the women keep silence all?'"

I watched them long in my curious dream,
Till they stood by the borders of the stream;
Then, just as I thought, the two ways met;
But all the brethren were talking yet,
And would talk on till the heaving tide
Carried them over side by side-
Side by side, for the way was one;
The toilsome journey of life was done;
And all who in Christ the Saviour died,
Came out alike on the other side.

No forms of crosses or books had they;
No gowns of silk or suits of gray;
No creeds to guide them, or MSS.;
For all had put on Christ's righteousness.

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